Saturday, 23 July 2016

Go hathya

kya jo khud nonveg khaata ho use gau hatya par bolne ka haq hai?

Yashanvitha Devavarenya: fish n chicken,ya koyi bhii maunpraani ko yagna mei bali dene se unka us janam se mukti milta hai aur manushy janam praapth hota hai aur rudr gano ko trupthi miltha hai bole hai.lekin go hathya ko vahii phal milega jo guru ya maha gnani brahman, mukkoti devatha ki hathya karega. vahii go unke bacche bankar unka kamaayi huyi property aur paisonko udaadenge.

Astral Arpit Singhal: kisi bhi janwar ki bali dene se wahi dund milta hai jo gau hatya se,aise bhagwadhari jo nirdosh janwaro ki aahuti dete hai wo sirf rakshas hai

Yashanvitha Devavarenya :aisa brahman varn mei jo janam lete hai unko hota hai, sabh ko ek hii rule nahi hoga kyunki alag alag blood type,jagah,paristithiya,praan shakti aur icchashakti aur vidhi hota hai atmaonko.

Yashanvitha Devavarenya: ek bhakth tha jo shiv bhagavaan ko roz apna shikaar ki maams hii arpith karta tha aur ek din unka dono ankh bhii arpith kiya. devi parvathy bhii mathsya naam se machli pakadnewaale ki ghar me hii janam lii thi.logonko math kaavo bole tho jeev ya praan shakti sasyo mei bhii hota hai, usko bhii phir math kaavo kuch bhii bolte hai,sirf sabji se saare proteins nahi miltha hai aur tharah tharah ki difficiency hota hai,machli kaane se brain ko proteins milta hai.ye prakruthi ka aahaar sarapali ya food chain hai.

Astral Arpit Singhal :ye sirf kahani hai,jis ko jeevan daan nahi diya jaa sakta uske praan lene ka haq kisi ko nahi,sabhi jeev,jantu,janwar,insaan sab barabar hai,meat maas khaane ko food chain ka naam unn bhagwadhariyo ne diya hai jo dhong ke alawa koi gyaan nahi rakhte thae,har janwar main bhagwan basta hai,fish khaane waale to sabse bade paapi hote hai jo ganga ki betiyo ko khaate hai,jab aadivasi nonveg khaate thae isiliye bhagwan ne anaaj khaana sikhaya tha,dinosaur ka khatma isiliye hue tha,  jo log nonveg hote hai wo na jaane kitne tark dete hai,lekin aajtak humaare saamne ek tark nahi chala isliye unko nonveg chodna padta hai,prachin sabhyata to gau maas bhi khaati thi,aisa nahi hai ki jo hindu kare wahi sahi hai

Yashanvitha Devavarenya :vo sirf kahaani nahi hai. vo bhakth kannappa ka jeevan shaili tha.agar bhakti se phool chadavo ya maams chadaavo, dono sweekarthe hai bhagavaan shiv. kuch adivaasiya aaj bhii nonveg ko hii prasaad banaathe hai.sabh kuch maanav ki upayog aur avashyakta ke liye hii rache hai bolte hai. apna hii species ka maams nahi kaana hai, phir bhii cannabalism tha.vaise tho jungle mei jo lions , tigers, cheetha, hote hai, unko vegetarian banne ke liye kaun bolte hai? manushy janam mei unka pichle janam ka iccha poora hone bina mukti nahi milthi.

Astral Arpit Singhal:jungli janwaro main uss hisaab se buddhi nahi di gayi hai,agar insaan ki tulna janwar se karoge to insaan aur janwaro main koi fark nahi bachta,jaisa ki aajkal 80percent log janwar hi hai isiliye vinaash ho raha hai,kisi dharm ki kisi book main nahi likha hai ki maas khao,kisi nirdosh bejubaan ki hatya karo,main to jab bhi kisi meat ke dukaan se bahar nikalta hun to man karta hai ki inke bachcho ke bhi chote chote tukde karke janwaro ko khilaun tab inhe dard ka ehsaas hoga,aur aisa main karunga bhi,ye saare dharm shaitaniyat ko poojte hai,sab shaitan hai,jab rakshas insaano ko khaate thae to bolte thae bhagwan bachao aur ab khud rakshas ban baithe hai,waise to pyaaj na khaane ka pakhand,ekadashi ko rice na khaane ka pakhand phaila rakha hai bhagwadhariyo ne aur waise maas khaana food chain,what a joke.bhagwat geeta padho,pata chalega ki kyun janwar aur insaan main fark hai,kyun janwar meat maas kha sakte hai par insaan nahi

Yashanvitha Devavarenya: bhagavadgeetha mei theen ghante ki andar saatwik kaaana baanaake kaane ke liye kahe hai.manushy janm ko bhaaki sabhii janam se shresht janam isiliye bole hai ki vo kuch seek sakte hai, apne aap ko sudhaarsakte hai. lekin jo nahi kaate maams,vo bhii aur thareeke ki paap aur dagalbhaaji tho karte hai.jo chicken n fish n sheep kaate hai, vo maams tho kaate hai , prasaad ki tharah kaali ma ya rudragan ko chadaane ke baad, lekin imaandaar tho rehte hai jeevan bhar. kisi ko dhoka nahi karte,bribe nahi lete,shoshan nahi karte hai.

Astral Arpit Singhal: haan log galat karte hai aur meat maas ka parsad chadhakar khaane waale bhi paapi hai,kaali maata ek maa hai aur janwar bhi unhi ke bachche hai to ek maa apne bachcho ki bali kaise le sakti hai,hinduo ne kaali maa ko chudail bana rakha hai,jabki kaali maa se jyada pyar karne waali koi devi nahi hai,maata apne bachcho ko kichad main se bhi nikalne pahunch jaati hai jahan aur devta jaane main aanakaani karte hain

Yashanvitha Devavarenya :isiliye hii jo maun hote hai, aur apna sammathi dete hai, sirf usko yagn mei bali dene ko ved mei bole hai.kaali ma ko jaanvar bhii bacche hai, insaan bhii bacche hai.unko sabh apna hii atma ki hissa hai.

Astral Arpit Singhal: apni bali dene ke liye koyi janwar apni sehmati nahi deta,sab jabardasti kiya jaata hai

Yashanvitha Devavarenya: kuch athmavo nko jaanvar ki zindagi se mukth hona hota hai.isiliye aisa intezaam veda ke anusaar karte hai.

Astral Arpit Singhal: vedo main janwar ki ahuti dene ki baat nahi hai,agar hai to vo sab bhi galat hai,kyonki manushya sirf manushya janam hi leta hai,kyonki jin logo ke beech usne pehle janam main karm kiye hote hai agle janam main unhi logo ke beech apne karmo ka bhugtan karna hota hai

Yashanvitha Devavarenya :manushy sirf manushy janam nahi leta hai. sabh ka takdeer ek jaisa nahi hota hai, sabh ka vidhi ka vidhhan kaliyug ke anusaar hii chal raha hai jo kudh bhagavaan ne kalipurush ko samay diye the.sirf unko kali ka prabhaav nahi padtha jo apne zubaan par kaabu rakte hai aur haath paav ko apni manasik stiti ko balance mei rakte hai.

Astral Arpit Singhal :vidhi ka vidhaan kaliyuga ke anusar nahi hai balki kaliyuga vidhi ke 2000saal purane vidhan ke hisaab se chalta hai

Yashanvitha Devavarenya: vice versa

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