sainaath

Astral Arpit Singhal
3 July
shirdi sai ek saadharan insaan tha,bhagwan nahi aur na hi satya sai koi avatar tha,main shankracharyaji ke saath hun iss ladai main
LikeLike · · Share

Abhishek Singhal and Kalki Narayan like this.
Yashanvitha Devavarenya vo ek naalayak jo shankarcharya ki naam par ek kalank aur dong karnewala acharya hai.
3 July at 17:06 · Edited · Like
Astral Arpit Singhal unki baat 100percent sahi hai
4 July at 03:13 · Like
Yashanvitha Devavarenya vo galath hai 1000 %
4 July at 03:15 · Like
Astral Arpit Singhal aapke hisaab se ho sakta hai didi
4 July at 03:17 · Like · 1
Yashanvitha Devavarenya meri hisaab se nahi, vahi sach hai.
9 July at 07:24 · Like
Astral Arpit Singhal samay aane par dekhenge didi
9 July at 17:16 · Like
Yashanvitha Devavarenya us sach ki samay tho swaroopanand shankarachary ko bhii nahi maalum kya the aur kaha the sainath us janam se pehle..vo sach tho ek beetgaya samay hai.
9 July at 18:04 · Like


Astral Arpit Singhal
4 July
pehle sai bhakt apne maa baap ki photo se apne pita ki photo nikalkar sai baba ki jod kar dekho agar achcha lage tab sai baba ki photo laxmiji aur sitaji ke saath jodna
LikeLike · · Share

Yashanvitha Devavarenya shirdi sai baba ek avatar the jo dattatreya ki adesh par shiv narayan ki shakti se kudh himalay se maata anusuya ki garbh se, anusuya parvath se nikli huyi hanuman ki shakti ka punarjanam the. vo musalmaan aur hindunko samjaane aaye the ki sabh ka maalik ek hai.
5 July at 12:15 · Like
Yashanvitha Devavarenya actually shirdi nahi, shiraadhi.
5 July at 12:15 · Like
Astral Arpit Singhal ok,to angrej kyun nahi bhaga diye,avatar ka kaam tha,jaise ab avatar ka kaam hai atankwad se nimatna
5 July at 12:22 · Like
Yashanvitha Devavarenya angrezi ho, hindi ho, sindi ho, bhagavan ki nazar mei sabh unke bacche hii hote hai.unko bhagaane ke liye dattatrey ki adesh se unka hii ek bhakt narasimha varma chatrapati shivaaji banke maharashtra mei janme the.
5 July at 13:44 · Like
Yashanvitha Devavarenya vaise tho south karnatak mei videshi aaye tho queen abba ko dekne aaye the, vo angezon ke kilaaph agni baan chalaathi thi. vahii aakri raani hai jo agni baan chalaayi aur angezonko tax dena bandh karwaayi thi.
5 July at 13:49 · Like
Astral Arpit Singhal shivaji apni poori jindagi mera kuch nahi bigaad paaya tha jaise pratap mere pita ka
5 July at 14:13 · Like
Yashanvitha Devavarenya shivaji jisko narasimha ki tharah maare the vo sabh ungliyonka astr mysore palace mei rake hai.
5 July at 14:15 · Like
Yashanvitha Devavarenya kaun pratap?
5 July at 14:16 · Like
Yashanvitha Devavarenya shivaji ki darbaar ek dharm nishta ki darbaar tha aur rapist ke liye aisa saza diya jaatha tha ki vo sunkar hii aur log kaampthe the.
5 July at 14:17 · Like
Yashanvitha Devavarenya adwaitha saayujya stithi mei alag alag shareer bhaav mitjaata hai.hanumaan ki us abhilaasha ko poora karne ke liye vo anusuya ki garbh se chaithany roop mei janam huva aur vahii sai naath bane.
5 July at 21:04 · Edited · Like
Yashanvitha Devavarenya aur jo maaniky haar seeta devi hanumaan ko dii thi , vahi haar ko maanikya prabhu banaake, sainaath ki janam mei unka guru banaaye aur mlechha dharm aur sanaathan dharm ki acche gnaan ko samanvay karne ko adesh diye the.
5 July at 21:07 · Edited · Like
Astral Arpit Singhal maharana pratap jisko mere pita ne maara tha
6 July at 06:28 · Like
Yashanvitha Devavarenya Demise of Pratap
In January 1597, while pulling the sting of bow to hunt a tiger he developed pain in his intenstine and fell sick.
6 July at 06:42 · Like

maggie

Astral Arpit Singhal
8 July
waise kamaal hai iss desh ke logo ka,do insaan ek time main thae,ek ne duniya hila di use gaali dete hai aur ek ko koi jaanta tak nahi tha use avatar batakar poojte hai
LikeLike · · Share

Abhishek Singhal and Ak Rajput like this.
Yashanvitha Devavarenya samay ke saath saath chalna seekna chahiye. peeche mudkar dekne se apki pooja nahi ho jaathi.
8 July at 11:45 · Like
Astral Arpit Singhal sach ke saath rehna seekhna chahiye,marketing ke peeche bhaagne se kaliyugi cheeje satyug mai convert nahi ho jaati
9 July at 02:53 · Like
Yashanvitha Devavarenya jaise aap bole the kurkure distribution n marketing kare aur maggie kaate rahe.. dono wax coated hai.. sehath ko bahuth accha hai.
9 July at 07:16 · Edited · Like
Astral Arpit Singhal jo log bura kehte hai apne ghar main khud khaate hain,main to sach kehta hun,mujhe achcha lagta hai to achcha hai
9 July at 17:17 · Like
Yashanvitha Devavarenya pata nahi kaun jaankar bhii kaate hai aisa..sehath karaab karne ko..
9 July at 18:00 · Edited · Like · 1

amma bhagavan

Astral Arpit Singhal
7 July
sant samaaj amma bhagvan aur uske pati vijay kumar ke khilaaf koyi karyawahi kyun nahi kar raha hai,in logo ne logo ko lootkar 400crore ka mehal tak bana rakha hai,khud ko vishnu ka avatar kehne waale vijay kumar aur laxmi ka avatar kehne waali amma bhagvan jaise paakhandiyo ke khilaaf sant samaaj ekjut ho aur janta ko murkh banne or lootne se bachaye
LikeLike · · Share
Mayank Agnihotri, Astral Arpit Singhal, Abhishek Singhal and 2 others like this.
Yashanvitha Devavarenya aap ko bhii aisa hii karna chahiye phir?
7 July at 12:50 · Like
Astral Arpit Singhal ye sab paundrik logo ka kaam hai humaara nahi
7 July at 13:03 · Like
Yashanvitha Devavarenya logo ne aisa hii paisa nahi diye the. unka ek school tha jisme vo shishy bane the aur attunement ke liye apni maatha pita ko hii de rahe the. aapko kyu jalan hoti hai dusronki tharakki se?
7 July at 14:36 · Like
Astral Arpit Singhal maine sirf ye kaha tha ki bhagwan vishnu mere pita hai aur mata laxmi meri maa hai aur main unka beta kaal hun,mere paas saare proofs hai,iss thathakathit vishnu ke paas ek bhi proof dikhao,jo galat hai main use galat hi kahunga chahe aapko achcha lagta ho,aap ki najar se dekho to duniya main na to koi bura hai aur na duniya main kuch galat hota hai,lekin meri najar main jo galat hai wo hai aur aise logo ko samay aane par maut ke ghaat utara jayega,mere kehne na kehne se kisi ko koi fark nahi padna chahiye,lekin jab main karunga tab padega,insabka kya hoga ye samay bata bhi dega aur dikha bhi,ye pakhandi hai jo na to vishnu hai aur na kalki aur main hi nahi jinke paas real main shaktiyan hai sab jaante hai,ye khud ko kalki batakar duniya ko loot raha hai aur jo log anaadi agyani hai wahi isko maante hai
7 July at 15:57 · Like · 1
Yashanvitha Devavarenya apki baath maanne waale anaadi honge. agar apki mummy hii devi lakshmi hai aur apke paas iska proof bhii hai tho mere paas paisa bechne ko kyu kehte hai baar baar? paakand aap kar rahe hai, aur baar baar dusronko khoste rehte hai. meri nazr mei kya hai kya nahi hai iska definition aap dene ki zaroorath nahi hai muje.
7 July at 16:22 · Like
Abhishek Singhal ENOUGH IS ENOUGH Yashanvitha Devavarenya agar ab ek bhi sabd meri mummy ya papa k liye bola apne toh god vishnu aur sheshnag pta nah7 karenge duniya m...waisi bhi aapko ye bhasha suit nahi karti
7 July at 16:30 · Like
Astral Arpit Singhal didi aapke paise jald se jald with interest waapas mil jayenge,dont worry,aapke aur mere vichar nahi milte,sach jab saamne ayega to rona mat,jald bata dunga pakhand kaun kar raha hai aur kaun anaadi hai
7 July at 16:43 · Like · 1
Abhishek Singhal Yashanvitha Devavarenya humne ye kabhi nahi kaha ki hamari mummy devi laxmi hai..humne hamesha ye kaha hai ki hum god vishnu aur maa laxmi k bete hai ...aur samay ane pr sabit bhi kar denge....abhi hamari esthithi kharab hai toh kya hua samay ane pr apne jeevan m aur duniya k jeevan m NAYA SAVERA jarur layenge..god vishnu ne gyan aur powers esliye hi toh di thi hume..yaad rakhna devi jab suraj ka prakash felta toh usse pehle adhera hota...subha hone pehle bhor hoti....abhi hamare jeevan m aur duniya bhor bs naya savera ane hi wala hai WAIT N WATCH Mayank Agnihotri
7 July at 16:44 · Like
Astral Arpit Singhal abhishek house sale hote hi sabse pehle didi ka with interest hisaab karo,humain jo karna hai wo hum karenge kisika ka kitaabi gyaan sach ko duniya ke saamne aane se nahi rok sakta hai
7 July at 16:54 · Like · 1
Astral Arpit Singhal aur asli kalki kaun hai wo himalya ke tapasvi jaante hai bhale hi didi ki najar main real kalki pakhandi ho
7 July at 16:58 · Like · 1
Yashanvitha Devavarenya apki pakand apke paas rake. abhishek singhal, aap beech mei naak daalne math aajayiye. mere aur arpith ke beech kya baath huyi thi ithni saal, vo sirf mai jaanthi hu. aur har pal naya naya jeeb leke logonki shraddha se khelna tho aadath ban chuki hai aap dono bhaayionko. house sale hote hii interest ke saath vapas karna tho sabhii aam admi karte hai bank mei. isme kaunsa real kalki ka divya leela huyi?
7 July at 17:11 · Like
Yashanvitha Devavarenya abhishek singhal.. jaise apko lagta hai.. enough is enough.. vaise dusronko bhii apki nakre se lagta hai enough is enough. vaise dusronki ma baap ke baare mei bolne ki adhikaar sirf aapko mila hai? u r a mental patient.
7 July at 17:13 · Like
Abhishek Singhal Yashanvitha Devavarenya ji KABHI KISI PR EHSAAN MAT KARNA JAISE AAPNE HUMPR EHSAAN KIYE HAI KYUNKI JAB AAP APNE EHSANO KA HISAB MANGEGI TOH USKA DIL TUT JAYEGA JAISE APNE HUMHARE DIL TOD DIYA AAJ....AAJ SE MERA DUNIYA K INSAANO SE VISHWAS KHATAM Mayank Agnihotri
7 July at 17:16 · Like
Astral Arpit Singhal abhishek ye koi aur hai didi nahi hai,lagta hai didi ka account hack ho chuka hai,didi main kaafi knowledge hai aur inki baato se to lagta hai ye didi nahi hai
7 July at 17:17 · Like · 1
Astral Arpit Singhal mera dil toot gaya aaj,kisi manushya ko kabhi apna nahi kahunga
7 July at 17:18 · Like · 1
Yashanvitha Devavarenya aap kabh vishwas ko kaabil bane the? ehsaan tho aapne maangi thi. mei thodi ehsaan karungi bolke bheek maangi thi aap se? aap dono bhayiyone kithne dil ko kithne baar nahi toota, bekaar ki aadha paakandi gnaan lekar.
7 July at 17:19 · Like
Abhishek Singhal Yashanvitha Devavarenya agar me mentul hu toh aap kya hai sabko pta hai...aur iss mental ki power dikhau kya
7 July at 17:19 · Like
Astral Arpit Singhal abhishek ye koi aur hai,isse baat mat kar,didi se phone par baat karunga,tab dekhenge
7 July at 17:21 · Like · 1
Abhishek Singhal mujhe bhi lagta bhai ye yashanvitha jii hai kyunki vo esey sabd kabhi nhi bol sakti unki id koi auur person use kar raha hai
7 July at 17:21 · Like
Yashanvitha Devavarenya jabh dikaana tha thabh nahi dikaaye, ghar sabh chodkar ab agra mei ghoomrahe hai..u r a sick minded person always obsessed with the thought that iam most powerful. how many times u have not insulted lord raam n lord vishnu n posed yourself as most powerful than him? don't speak to me with your sick mind.
7 July at 17:22 · Like
Astral Arpit Singhal ye jo bhi hai uske time kharab aane waala hai isliye didi ki id hack karke humse panga lene chala aaya
7 July at 17:23 · Like · 1
Astral Arpit Singhal ye koi mental hai jisne didi ki i.d. hack karli hai
7 July at 17:24 · Like · 1
Yashanvitha Devavarenya aapki paakand jabh baahar dikaate hai tho unka id hack huva hai samaj lena. isme hii dikta hai kithna real kalki hai aur kithna real adishesh hai..dusronko paakand dikkane mei tho aap dono ko bahuth kushi milti hai, aadha gnaan lekar.
7 July at 17:26 · Edited · Like
Astral Arpit Singhal warna didi videsh mai bhaiyya bolti thi aur mujhe yahan sunai deta tha,isne to apni kharab samay ko bulaya hai,sheshnaagji dekhenge ye kaun mental hai
7 July at 17:26 · Like · 1
Yashanvitha Devavarenya swadesh mei ho, videsh mei ho, aapki mental sickness ko dekkar aur dusri avataronko khosne ki thareeka dekkar aisa bhaiyya na hona hii behtar hai.
7 July at 17:29 · Like
Astral Arpit Singhal haan to aisi behen kise chahiye,mummy keh rahi hai thoda samay ruk jao ek ek paisa waapis kar denge
7 July at 17:31 · Like
Mayank Agnihotri Beta sb h bhagwan h bt koi eska jada ehsas agr ye pakhand krte h to sbk samne ap kyu kehte ho kisi ko kuch jiski jo aastha h usko vse hi rehne do agr koi bnda galat h wo samne aa jayega kyu sbko btate rehte mai ye hu mai wo hu apke karm btayege ki ap kon ho ap sbko dikhao ki wo galat h yani proof lek aao bina proof apki koi baat nhe sunne wala or yaha maa galat nhe h or bt agr ap pröof le kr aate to mai apke sath hota bt maa apko b paise wali baat ni bolni ek dusre ko bhai or behan kehte ap dono ek dusre ki takat ho and arpit bro soch kbi kisi ki nhe milti chahe wo koi b ho hr bnda alag dhang se sochta h
7 July at 17:31 · Unlike · 1
Astral Arpit Singhal mayank yahan matter dusra hai
7 July at 17:32 · Like
Astral Arpit Singhal mera jo man karega wo kahunga
7 July at 17:33 · Like
Mayank Agnihotri Or bhagwan ram b the bhagwan krishna b the wo sb wo aatmay thi jo jagruk thi jaha ap or mere jaise logo ki soch khtm hoti h unki shuru hoti h
7 July at 17:33 · Like
Astral Arpit Singhal to kisne kaha nahi thae
7 July at 17:34 · Like
Yashanvitha Devavarenya lekin aaj ki samay mei tho usii behen ki ek ek paisa tho chahiye na ithna gamand hai tho aaj hii dene ko kaho apki devi lakshmi ko.
7 July at 17:34 · Like
Yashanvitha Devavarenya yahii sikaate hai kya aapki maa , baap ki hamesha dusre avataronko paakand bolte raho, fb par khoste raho, apne aapko bahuth powerfull bolte raho?
7 July at 17:35 · Edited · Like
Abhishek Singhal Yashanvitha Devavarenya beta tu jo bhi tu gya kaam se...god sheshnaag ka gussa tune jaga diye..ab tera aur terii family ka kya hassl karte hai....teri zindagi m ab kuch nahi rahega
7 July at 17:35 · Like
Mayank Agnihotri Mai bro bs ye kehna chahta hu bina proof k apki koi nhe manega sb apko galat kahege bro ap mere bhai ho apki fikr h mujhe ap mere best friend ho log apke upar ungali utayege
7 July at 17:36 · Like
Yashanvitha Devavarenya Mayank, Iam not rising the issue of money unnecessariy here. bcos he said that his mother is devi laksmi n other amma bhagavaan is paakand.
7 July at 17:36 · Like
Astral Arpit Singhal mujhe jara confirm ho jaye ki ye kaun hai,mere paas last year ek parcel aaya tha,waisa hi rakhwa diya tha bhagwan ne ki samay aane par batayenge,wo bhi wapas bhejna hai karnataka
7 July at 17:36 · Like · 1
Yashanvitha Devavarenya abh thak tumhaari karmonki phal se tumharaa zindagi mei kya bacha hai vo deko abhishek. naatak bandh karo aur dusronko khosna bhii bandh karo.
7 July at 17:38 · Like
Astral Arpit Singhal meri mummy kaun hai kaun nahi ye maine kabhi nahi kaha,maine ek baar ye jarur kaha tha ki laxmi bai se photo milti hai
7 July at 17:39 · Like
Mayank Agnihotri Mai to janta nhe maa ki amma devi kon h bt agr ye proof dikha dete h to hume ek bar sochna hoga mai ap dono ko bs yahe kahuga ek dusre ko time do
7 July at 17:39 · Like
Mayank Agnihotri Mai kisi ko galat nhe kahuga
7 July at 17:39 · Like
Abhishek Singhal lagta hai south m sabhi bhagwaan chahe vaha amma ho ya pamma...hahaaheehee
7 July at 17:40 · Like
Yashanvitha Devavarenya kya kuch nahi kaha tha? agar aap karenge tho paakand nahi. dusre karenge tho paakand hojaayega?
7 July at 17:40 · Like
Astral Arpit Singhal are mayank google par search karlo,aama bhagvan khud ko devi aur apne pati ko kalki avatar kehte hai
7 July at 17:40 · Like
Yashanvitha Devavarenya aap kabhii apne aapko real kalki bolte hai aur kabhi apne pita ko aur kabhi real kalki ko apni friend bolke.. ye paakand nahi tho aur kya huva?
7 July at 17:41 · Like
Astral Arpit Singhal mujhe jo pakhand lagega wo main kahunga aur jo aapko lage wo aap kaho,aapko real kalki pakhandi lagta hai to kehte raho,aapke kehne se future nahi badlega
7 July at 17:42 · Like
Astral Arpit Singhal aap sabse alvida,apni sister se kahunga ki apna account number inbox main bhej dain
7 July at 17:43 · Like
Mayank Agnihotri Maa ap mujhe mob. Par baat kro ek bar kuch kehna h
7 July at 17:44 · Like
Astral Arpit Singhal jyada time nahi bacha hai waise bhi jo mujhe karna hai wo karunga aur koi rok nahi sakta
7 July at 17:45 · Like
Yashanvitha Devavarenya future kya, varthamaan bhii apki kehne se nahi badalpaaya.dusronko paakand, paakand bolkar hii apka zindagi guzar jaayega.
7 July at 17:45 · Like
Mayank Agnihotri Maa plz mujhe call karo apse req h maa
7 July at 17:46 · Like
Astral Arpit Singhal time bata dega aapko,shayad tab tak der ho chuki hogi
7 July at 17:46 · Like
Mayank Agnihotri Maa kaha ho
7 July at 17:48 · Like
Yashanvitha Devavarenya thum beech mei kyu aa rahe ho mayank? kya time bata paaya aaj ki date mei? kithne saalon se aisa hii logonko april fool banaake aa rahe hai?
7 July at 17:48 · Like
Yashanvitha Devavarenya mayank, unka dil tootne do.. unko maalum hona chahiye dusronki dil aur vishwas thodne ki dardh kya hota hai.
7 July at 17:50 · Like
Abhishek Singhal Yashanvitha Devavarenyameri zindagi toh chhod ab tu....tu devi banti hai na toh deviji tum apne pati.maa.baap ko bacha liyo mere aur sheshnaag ji k bayankar krodh se
7 July at 17:53 · Like
Astral Arpit Singhal chalo ab baat band karo,adishesh ko dekhna hai unhe kya karna hai
7 July at 18:22 · Like · 1
Yashanvitha Devavarenya Abhishek Singhal.apki baathonse saaf dikta hai ki apki deh mei koyi dongi baaba ki pravesh hogayi hai jo baar baar adishesh ki naam se dhamki deta hai... aur apne aapko most powerful bolke bure ahankaar mei dooba rehta hai.apki family aur ghar ko bachaane keliye apki shakti pehle istemaal kijiye ho sake tho,kudh ko sudhaar nahi sakte , chale duniya sudhaarne.
7 July at 19:20 · Like
Yashanvitha Devavarenya Abhishek Singhal .. meri naam bhii lene ki aukaad nahi hai tuje. tum rako zubaan par control. tum kaise ma aur kaise pita ki aulaad ho vo tumhaari zubaan se hii mei jaan gayi hu. tumhaari paakandi ko chupaane dusronko neecha dikkana mei tumhara pura kaandan mashoor hai. aur rahi baath ehassn ki. ehassan apne aur apki bhayi ne maangi thi. meine ehassan kii, isiliye nahi bolrahi hu, apki andar ki gandhagi dhoor karne ke liye bol rahi hu. ehassan nahi kiya tho bhii apki paakandi ke baare mei mei nahi tho koyi na koyi dikaathe hai apko.
7 July at 19:34 · Edited · Like
Abhishek Singhal Yashanvitha Devavarenya jo bhii tumne abtak mujhe bola aur jo bhii bolegi samjh lena vo sab tune apne pita se bola..aur tujhe sheshnaagji dwara saza milne wali hai uske baad tumko khud pr khud ehsas ho jayega ki mere mata pita kaun hai....
7 July at 19:47 · Edited · Like · 1
Yashanvitha Devavarenya mujme tumhara jaisa paglapan nahi hai jo tum bole ho vaise samajne ki. enough is enough.
7 July at 19:49 · Edited · Like
Abhishek Singhal tera asli baap me hi hun..apne baap ko pagal kehti hai besharram ladki
7 July at 19:53 · Edited · Like
Yashanvitha Devavarenya pagalpan jyada huva hai, hypnotist ya psychiatrist ko dikaado.
7 July at 19:52 · Like · 1
Yashanvitha Devavarenya besharmi tho aap dono bhaayi ko hona chahiye jo tumaari ma jaise amma bhagavathi ko paakandi bol rahe the..
7 July at 19:56 · Edited · Like
Abhishek Singhal aisi maa toh sirf teri ho sakti..pta nahi kitni maa hai teri...meri toh sirk 1 maa hai aur 1 pita hai...acha sunn amma bhi teri maa hai toh uske pati vijay kumar tera kaun hai tere pitaji.....haahaaaaheeehee
7 July at 20:02 · Like
Yashanvitha Devavarenya tumhaara pagalpan ka koyi ilaaz hii nahi hai kya?
7 July at 20:04 · Like
Abhishek Singhal pehle ye bta kitne maa baap bna rakhe hai tune..tere pagalpan ka ilaaz hai ya nahi.
7 July at 20:06 · Edited · Like
Yashanvitha Devavarenya mera mata pita ke samaan ki umar ki koyi bhii ho, aur acche samskaaronko sikaate ho samaaj ko tho vo mera bhii mata pita bane. ithna samskaar tujme kaha se ayega.dongi baaba jo gusgaya hai teri man ke andar.
7 July at 20:07 · Edited · Like
Abhishek Singhal heeehee.....dongi toh amma aur vijay sabko pta hai..lagta hai asharam bhi tumhare pita hai ha aur nirmal baba bhi
7 July at 20:10 · Like
Yashanvitha Devavarenya asharam aur nirmal baba tumhara 1mata aur 1pita jinko bhagavaan bolte phirthe ho,tho unka hii aulaad honge tho vo bhii tumhara bhaayi bane.
7 July at 20:14 · Like
Abhishek Singhal Yashanvitha pr tere toh pitaji hai asharam aur vijay kumar aur nirmal baba...pta nahi kitni maa hai teri aur kitne pitaji
7 July at 20:17 · Edited · Like · 1
Yashanvitha Devavarenya tumhara kopdi ki samskaar bas ithna hii hai.. admit ho jaav jaldi se. muje meri mata pita ki umar ke sabhii sajjan, bhakth gan aur avatar, mata pita ki samaan hii hai.
7 July at 20:19 · Edited · Like
Abhishek Singhal congrats apka matlab ki rapist asharam ji apke pitaji hai...wow what a great news
7 July at 20:22 · Like · 1
Yashanvitha Devavarenya pagal bante jaao.. vo tho aap the jo asharaam se aap sehamath hai bole the jyothi pande ki rape case ki statement ko lekar tho apka hii asli bhaayi hoga.
7 July at 20:24 · Edited · Like
Yashanvitha Devavarenya trikaaldarshi thapasvi aur bhii hai jo sirf apko maalum hai vahii trikaaldarshi nahi.
ok deti hu account number. vaise raaki ki parcel aapne mangwaayi thi msg bechkar.maine tho ghar mei hii karnatak mei hii raki thi. bahuth naatak banaye hai dono bhayiya mujse madath maangkar, muje hii ehssas ki ek ek paisa vassool karne ki apavaadh mujpar daalkar, insaan par kya muje tho bhagvaan par hii vishwas udgaya hai, aap dono bhaayi ki khel aur baathe sunkar.
aapse baath hone se pehle bhii bhagavaan mere zindagi mei the aur rahenge aur mera vishwas sirf bhagvaan par hoga, unki naam se khelnewaale mentally sick insaanoki upar nahi.
7 July at 23:54 · Like
Astral Arpit Singhal asharam ke khilaaf bhi sabse pehle humne bola tha,uss wapt aap hoti to asharam ki pairvi karti ki usko galat kyun bolte hai,wo shiv ka avatar hai,humne asharam ki khilaafat aise hi ki thi jaise shirdi sai,satya sai and vijay kumar ki karte hai,poora rishikesh jaanta hai ki jab hum asharam ke khilaaf bolte thae to kitni ladaiyan hoti thi,lekin main satya jaanta hun aur satya ko chod nahi sakta,shayad mujhse hi aapko pehchanne main bhool huyi,lekin ab sudhar li hai,aap kaliyuga ke mission ke layak nahi ho jahan paapiyo ko sanghar hona hai aur aapko papiyo main bhagwan dikhte hai,isliye kehta tha kitaabi gyaan andhkar main hi lekar jaata hai,wo to aapke paas koi pahuncha hua guru nahi hai isliye itna ulta seedha bol diya,aur na hi aapne kabhi bhagwan vishnu ko dekha hai,television waale bhagvan hi dikhte honge aapko ye real fact hai,warna ye sab bolne se pehle aap sau baar sochti
8 July at 02:48 · Like · 1
Astral Arpit Singhal aur aapko jald pata chal jayega ki hum log pakhandi hai ya kaun hai,lekin jis din pata chalega,uss din aapko apni galti ka ehsaas hoga,kyonki chalti naav main har koi sawaar hona chahta hai,lekin tab bhi aap meri sister rahoge,ye baat aur hai ki kaliyuga ka mission aur kaliyuga ka ant aapki soch ke aadhar par nahi hoga,wo waisa hi hoga jaisa pakhandi(me) chahunga,itne apne sabhi avataro ke charan dhote raho,jaise wo akbar ka avatar hai aapke paas jisse ek reality puchunga to wo bhi pata nahi hogi,aapke saath sabse badi problem yahi hai,koi proof nahi hota bus kisi ki kitaab padhi aur maan liya,shirdi sai ka naamonishaan nahi bachega dum hai to rok lo.
8 July at 03:00 · Like · 1
Yashanvitha Devavarenya shayad aap bhool rahe hai ki asharaam ki jyothi pande ki rape case ki statement se kaun sehamath the aur baad mei kisse sehmath huye bahuth vaad vivaad karne ke baad..aap ki adha satya aur adha gnaan se apko paapiyonko dandith karne ka adhikaar miljaayega? kudh ki galathi sudhaarne ki disha par chaliye dono bhaiyiya, agnaan, gamand aur bure ahankaar kum karke, kudh ki vachan na badle baar baar aur logonki vishwas par na khele.. muje koyi aisa quayish nahi chalti naav par sawaar karne ki. jo mei pooch rahi hu uska tho ek bhii jawaab nahi de sake .. aur kya proof dikkayenge jabh aapki paakand ki ithna saare proof hai tho.. mei kudh ko sudhaarne ko kah rahi thi.. dusronko khoste khoste apna zindagi math guzaro bol rahi hu. agar sabh kitaabhi anaadi hai tho aap bhii adha gnan ki facebook anaadi hii hai.shirdi sai kaun the, amma bhagavathi ke pati kis lok se hai ye sabh aapki kopdi mei aane waala baath hii nahi hai. aham kum kare..sacche dilwaale bane.didi hai tho didi ko bolne ka adhikaar bhii hota hai. apse 15 saal pehle mei is duniya ko aa chuki hu, dekh chuki hu.
8 July at 10:40 · Edited · Like

who is chyren n kalki?

Astral Arpit Singhal
7 July
acharya parmod krishnamji is wrong and shankaracharya swaroopanandji is right
LikeLike · · Share
Astral Arpit Singhal and Renu Bhatia like this.
Yashanvitha Devavarenya swaroopanandji is a mentally sick bastard.
7 July at 16:14 · Like
Astral Arpit Singhal followers of shirdi sai are mentally sick idiots
8 July at 04:42 · Like · 1
Yashanvitha Devavarenya shirdi sai kaun the vo tho apki adha gnyaan ki kopdi mei tho nahi ayega. leave it.
8 July at 09:59 · Edited · Like
Astral Arpit Singhal wo koi thae hi nahi isliye nahi ayega
8 July at 11:28 · Like
Yashanvitha Devavarenya that is your foolishness.
8 July at 11:29 · Like
Astral Arpit Singhal not mine its urs believe it or not
8 July at 11:30 · Like
Yashanvitha Devavarenya aadha gnyaan ki ahankaariyonko aisa hii hota hai..nahi aayenge kopdi mei kaun the bolne ko..
8 July at 11:51 · Edited · Like
Astral Arpit Singhal aadhe gyaan ke logo ko marketing ke jaal main ulajhne ka ehsaas nahi hota
9 July at 02:54 · Like
Yashanvitha Devavarenya jaise aap aur apki pakandi jaal ho ab
9 July at 06:48 · Edited · Like · 1
Kalki Narayan Didi is fraud kalki se bhas mat kariye,yeh to brahmit hai.waise sai baba sant ho sakte,mahapurush ho sakte ,lekin radha ke shyam aur sita ke ram kaise ho sakte hai?.kuch had tak sankaracharya sahi keh rahe hai.
9 July at 11:19 · Like
Yashanvitha Devavarenya vaise arpith mera bhaiyi hai, unko daantne ka adhikaar sirf mera hai, vaise aapka nahi ho sakta. koyi bhii fraud nahi hai, lekin sneh se jabh jagadte hai sacchayi ke liye, thab ek dusre ko gaaliya bhii dena padta hai. vo swaroopanand ko sach maalum nahi hai. hota tho aisa baath nahi kartha tha shirdi sai ke baare mei.. ho sakta hai, unka followers galath disha par chal raha ho, lekin shirdi sai avatar the.. hanumaan ko dattarey ne hii seetha raam ki roop mei anusuya parvath par apna hii ma anusuya ki garbh mei pravesh karwaake adwaith saayujy stithi ka anubhoothi dilwaaye the... iske baad usii ne pehli baar sai naath bolke pukaare aur dharthi par avatarith hone ko adesh diye the.
9 July at 11:43 · Edited · Like
Yashanvitha Devavarenya shirdi nahi shiraadhi tha pehle iska naam.
9 July at 11:45 · Like · 1
Astral Arpit Singhal kalki narayan chal main fraud hun to kya tu asli hai,la proof leke aa
9 July at 17:08 · Like
Astral Arpit Singhal chal main bhramit hun tu to nahi hai na,samay aane de,tera kaun brahmit hai pata chal jayega
9 July at 17:09 · Like
Astral Arpit Singhal kalki narayan tu duniya ka bhaar uthane bahut jaldi aa raha hai tera yahi status tha na,pehle khudka bhaar uthana seekhle,kahin mera sambhal ka gau rakhshak tera tere jaise logo ka bhaar na utha de sambhal se
9 July at 17:13 · Like
Kalki Narayan Sambhal gau rakshak kaun hai mr fraud .
10 July at 03:31 · Like
Kalki Narayan Arpit bhai apne ko kalki kehna chor diya hai.akal aa gaye kya ?
10 July at 03:33 · Like
Astral Arpit Singhal kaun kehta hai ki maine kalki kehna chod diya,sabhi santo ko pata hai kalki rishikesh main rehte hai aur national discovery channel ne jo article mere baare main likha hai padh lena,agar mujhse koi thodi bahut takkar le sakta hai to wo swastik.org waala hai,tumhari ginti kahin nahi hai,jitne self declared kalki hai wo jaante hai ki mujse ulajh nahi sakte isliye mujhe call karke kehte hai ki mere saath kaam karna chahte hai,chahe vishvmaanav luv kush singh ho,chahe sant gyaneshwar ka sangathan ho,chahe tapovan waala kalki sangh ho,chahe tamilnadu ka chosen one ho etc etc,jaante ho kyun,kyunki inhe pata hai ki ye log kuch nahi tumhari taranh,kabhi aine ke saamne khade hokar khud se puchna ki kya tum wakai main kalki ho,real sambhal sirf rishikesh hai,isliye kuch time pehle parmod krishnam bhi rishikesh aakar bole thae,kalki jahan ho chale aao,prince charles bhi aaya tha usko dhundne jo britain ka asli itihas bata raha hai
10 July at 04:16 · Like
Astral Arpit Singhal sambhal main gau rakshak seva dal hai na uska adhyaksh se poochna,arpit kaun hai?
10 July at 04:17 · Like
Astral Arpit Singhal baaki rahi baat fraud ki to bolo kis sant se puchwaun ki real kalki kaun hai
10 July at 04:33 · Like
Yashanvitha Devavarenya shambhala is not sambal. shambhala is the place where sphatic parvath is there n drinking water from the lake near to it makes one young forever.
10 July at 10:02 · Edited · Like
Astral Arpit Singhal sambhal is the name of lost village situated between ganga and ramganga which also the first plain near tibbet i.e. rishikesh which also having desert area named muni ki rethi,real ramganga is from rudraprayag not near muradabad district
10 July at 11:04 · Like
Yashanvitha Devavarenya that is sambal first plain near to tibet,not shambhala,which is in tibet . https://www.facebook.com/photo.php?fbid=514872465228199&set=a.514872451894867.1073741827.315216651860449&type=1&theater
Photo
Shambala Images
Living Museum of Highland Architecture:
Authentic Ifugao, Bontoc and Sagada Huts... See More
Shambala is a living museum of the arts, culture and tradition. It is a sanctuar... See More
by: Shambala
10 July at 11:08 · Edited · Like · Remove Preview
Astral Arpit Singhal may be but i m talking about birth place of kalki
10 July at 13:20 · Like
Yashanvitha Devavarenya shambhala is going to b birth place of kalki n parents are father vishnuyasha n mother sumathi.
10 July at 13:25 · Like · 1
Yashanvitha Devavarenya u r kaal key
10 July at 13:26 · Like
Astral Arpit Singhal kal~future
key-chaabi
10 July at 14:26 · Like
Astral Arpit Singhal kisi ka naam vishnuyash ya sumati nahi hai aur na hoga
10 July at 14:26 · Like
Kalki Narayan Gau raksha dal ka adhyaksh ka kya naam hai.jise mein janta hon,woh apko fraud kehta hai.
10 July at 16:15 · Like
Yashanvitha Devavarenya Bcos, Shripaada's mother was Sumathi. He had given the promise to his mother Sumathi that she would witness his wedding with Padmavathy from Simhala region as she couldn't see his wedding as Shripaada n he would be reborn again as son of Vishnu Yasha at the village called as Shambhala where sphatic mountain is there n Shripaada after drinking the water from the lake nearby to this mountain at Shambhala, stayed young forever as 16 years old without further aging process.As he promised he took rebirth as Narasimha Saraswathi at Gandharvapura to a woman named Ambika,to whom he had promised to be her son in her next birth again as Ambika.He did took birth after many centuries as promised to her.
10 July at 16:16 · Like
Kalki Narayan Didi ,yeh arpit apne ko kalki batata hai,kya aap bhi ise kalki mante hai?.
10 July at 16:19 · Like
Yashanvitha Devavarenya The name kalki was used as metaphor or title to chyren as kal or tommorows or time or kaal n key or unlocker-kalkey aswell before the rebirth of Shripaada as Kalki from Shambhala.kalki name was mentioned already in bhavishyottara purana. but before the arrival of shripaada as kalki from shambhala, many of the devotees n children of lord experience adwaitha saayujya with the coming incarnation n work for him in oneness.like sai, the name kalki too was given by shri dattatrey shripaada to himself as a son of vishnuyash n sumathi from shambhala.the same name was given as metaphor or title to chyren mentioned in naustradamus quatrains. chyren is arpith.
10 July at 17:25 · Edited · Like · 1
Astral Arpit Singhal yes kalki narayan didi is right,i m chiren selin predicted by naustradamus
10 July at 19:26 · Like
Kalki Narayan Agar siren ho to,hanth pe hanth rakh kar kya kar rahe ho?.baton se kabhi jang nahi lade jati.didi tumhe cyheron manti but you are not kalki,as u have no quality which shows ur kalki.u always talk absurd bhavishyavani.ur prediction about 2014Mp election was false.
10 July at 19:54 · Like
Yashanvitha Devavarenya chiren is not supposed to make predictions on elections, but grow as world leader by himself. It would take some more time. He is in his formative years upto 2017.
10 July at 20:10 · Edited · Like
Kalki Narayan Aap yeh kaise keh sakte hain ,arpit hi .cheyron hai?.mein kalki nahi hoon.mein dhyan yogi hoon.jo kalki ko apne dhyan mein dekhta hoon.mein arpit se bhaut baar chat kiya hai.lekin mujhe arpit mein kalki hone ke lakshan nahi hai.waise arpit ke andar adhyatmik shakti hai,phir bhi woh kalki nahi hai Didi.apko kaise lagta hai ,kirpya vistar se bataiyen.
11 July at 02:15 · Like
Yashanvitha Devavarenya arpith ki pitha mujse baath kiye hai iske baare mei,jabh teek samay ayega, thab sabh ko maalum hoga vo kyu chyren hai aur unko kyu kalki ka metaphor se jaane jaatha hai.arpith ho abhishek ho, mujse kabhii bhii jhoot nahi bolthe.. jo man mei hota hai, vahii bolte hai,25th dimension ki aliens se jude huye jang ki kaaran muje unko daantna pada ki pehle unke sehath ke baare mei dhyaan rakne ko, aur dusri avataronko na khoste rahe swaroopanand ki baatho mei aakar.
11 July at 14:17 · Like
Kalki Narayan Apke certificate dene se yeh kalki nahi ho sakta hai.arpit kalki nahi yeh mein proof kar sakta hoon.kalki kaun hai yeh samay ane par apko ,aur duniya ko pata chal jayega.waise kalki ke prakatey ka samay najdik ane wala hai.mujhe yeh samajh nahi aap jaise yogya adhyatmik bihuti brhamit ho rahi hai.mein ek divya drishti wala yogi hoon.mein yeh keh sakta hon .arpit kalki nahi hai.
11 July at 14:27 · Like
Yashanvitha Devavarenya tumhaara asli naam kya hai? tumhaara bhram ko tumhaara paas rako. aur mei bhramith hoti tho tumhara pagalpan ko respond nahi karti .jo bolagaya hai usko samajne ki koshish karo agar ithna hii yogic powers hai tho. metaphor ka matlabh samajte ho ? vo chiren hai.. india mei hazaar kalki honge , lekin chiren nahi honge. mei kisi ko certificate nahi de rahi hu. divyadrushti yogi aur bhii hai. vaise aapko yakeen nahi karna hai tho math kare.. lekin dusronko koste rehna aap ko bhii shobha nahi deta.
11 July at 14:35 · Like · 1
Kalki Narayan Sahi kaha apne didi.naraj mat hoiye.na mein pagal hu ,na hi kalki.kalki naam se account sirf fake kalki se baat karne ke liye banayi hai.raha prashn arpit ka woh apke anusar chyeron ya kalki ho sakta .lekin arpit kalki nahi hai ,bhi us prakar satya jis prakar surya east se nikalta hai.ab apko jyada pareshan nahi karunga.aap ki jo marzi woh samjhe.mein kaun ho arpit janta hai.mein yeh sab arpit se baat karke hi bol raha hoon.
11 July at 15:11 · Edited · Like
Yashanvitha Devavarenya kudh fake kalki bangaye ho tho kudh se hii baath karo phir , arpith ko kyu .. vo koyi bhii ho.
11 July at 15:13 · Like
Kalki Narayan Isliye jis condition mein arpit chal raha hai us stage mein mein bhi raha hoon.mujhe bhi parmatma nein kalki kaha tha.kai varsh mein bhi apne ko kalki samjhta tha.lekin mujhe jab samarth dhyan guru mile tab mujhe asliyat ka pata chala.arpit adhyatmikta ki ek stage par atka hua hai.ise guru ki abashyakta hai.
11 July at 15:22 · Like
Yashanvitha Devavarenya arpith ka pitha hii unka guru bhii hai.
11 July at 15:38 · Like · 1
Astral Arpit Singhal kalki narayan main kisi stage par nahi atka hua hun,m.p elections ki koi bhi prediction na to mere blog par hai aur na maine ki thi,jitni baar modi ke against kaha tha ye bhi kaha tha ki ye meri prediction nahi hai,kyonki sirf mujhe pata hai ki modi ki...See More
11 July at 17:20 · Like
Astral Arpit Singhal ho jayegi,tumne agar sach main dhyaan main kalki ko dekha hota to aisa nahi bolte jo tum bol rahe ho,kisi asli sant se poocho kalki kahan rehte hai,wo batayenge,narayan dutt shrimaliji ke shishya to na keval rishikesh ka naam bata rahe hai balki perfec...See More
11 July at 17:30 · Like
Yashanvitha Devavarenya Drop the thought,
“I am this body,”
Abandon the limitation,
“I am only here in this specific place and time.”
Embrace instead,
I am not my body.
I am not this place.
I am not this time.
There is no place.
There is no time.
Realize,
I am everywhere,
Sustained by infinite bliss.
-Vijnanabhairava Tantra
11 July at 23:53 · Like

Go hathya

kya jo khud nonveg khaata ho use gau hatya par bolne ka haq hai?

Yashanvitha Devavarenya: fish n chicken,ya koyi bhii maunpraani ko yagna mei bali dene se unka us janam se mukti milta hai aur manushy janam praapth hota hai aur rudr gano ko trupthi miltha hai bole hai.lekin go hathya ko vahii phal milega jo guru ya maha gnani brahman, mukkoti devatha ki hathya karega. vahii go unke bacche bankar unka kamaayi huyi property aur paisonko udaadenge.

Astral Arpit Singhal: kisi bhi janwar ki bali dene se wahi dund milta hai jo gau hatya se,aise bhagwadhari jo nirdosh janwaro ki aahuti dete hai wo sirf rakshas hai

Yashanvitha Devavarenya :aisa brahman varn mei jo janam lete hai unko hota hai, sabh ko ek hii rule nahi hoga kyunki alag alag blood type,jagah,paristithiya,praan shakti aur icchashakti aur vidhi hota hai atmaonko.

Yashanvitha Devavarenya: ek bhakth tha jo shiv bhagavaan ko roz apna shikaar ki maams hii arpith karta tha aur ek din unka dono ankh bhii arpith kiya. devi parvathy bhii mathsya naam se machli pakadnewaale ki ghar me hii janam lii thi.logonko math kaavo bole tho jeev ya praan shakti sasyo mei bhii hota hai, usko bhii phir math kaavo kuch bhii bolte hai,sirf sabji se saare proteins nahi miltha hai aur tharah tharah ki difficiency hota hai,machli kaane se brain ko proteins milta hai.ye prakruthi ka aahaar sarapali ya food chain hai.

Astral Arpit Singhal :ye sirf kahani hai,jis ko jeevan daan nahi diya jaa sakta uske praan lene ka haq kisi ko nahi,sabhi jeev,jantu,janwar,insaan sab barabar hai,meat maas khaane ko food chain ka naam unn bhagwadhariyo ne diya hai jo dhong ke alawa koi gyaan nahi rakhte thae,har janwar main bhagwan basta hai,fish khaane waale to sabse bade paapi hote hai jo ganga ki betiyo ko khaate hai,jab aadivasi nonveg khaate thae isiliye bhagwan ne anaaj khaana sikhaya tha,dinosaur ka khatma isiliye hue tha,  jo log nonveg hote hai wo na jaane kitne tark dete hai,lekin aajtak humaare saamne ek tark nahi chala isliye unko nonveg chodna padta hai,prachin sabhyata to gau maas bhi khaati thi,aisa nahi hai ki jo hindu kare wahi sahi hai

Yashanvitha Devavarenya :vo sirf kahaani nahi hai. vo bhakth kannappa ka jeevan shaili tha.agar bhakti se phool chadavo ya maams chadaavo, dono sweekarthe hai bhagavaan shiv. kuch adivaasiya aaj bhii nonveg ko hii prasaad banaathe hai.sabh kuch maanav ki upayog aur avashyakta ke liye hii rache hai bolte hai. apna hii species ka maams nahi kaana hai, phir bhii cannabalism tha.vaise tho jungle mei jo lions , tigers, cheetha, hote hai, unko vegetarian banne ke liye kaun bolte hai? manushy janam mei unka pichle janam ka iccha poora hone bina mukti nahi milthi.

Astral Arpit Singhal:jungli janwaro main uss hisaab se buddhi nahi di gayi hai,agar insaan ki tulna janwar se karoge to insaan aur janwaro main koi fark nahi bachta,jaisa ki aajkal 80percent log janwar hi hai isiliye vinaash ho raha hai,kisi dharm ki kisi book main nahi likha hai ki maas khao,kisi nirdosh bejubaan ki hatya karo,main to jab bhi kisi meat ke dukaan se bahar nikalta hun to man karta hai ki inke bachcho ke bhi chote chote tukde karke janwaro ko khilaun tab inhe dard ka ehsaas hoga,aur aisa main karunga bhi,ye saare dharm shaitaniyat ko poojte hai,sab shaitan hai,jab rakshas insaano ko khaate thae to bolte thae bhagwan bachao aur ab khud rakshas ban baithe hai,waise to pyaaj na khaane ka pakhand,ekadashi ko rice na khaane ka pakhand phaila rakha hai bhagwadhariyo ne aur waise maas khaana food chain,what a joke.bhagwat geeta padho,pata chalega ki kyun janwar aur insaan main fark hai,kyun janwar meat maas kha sakte hai par insaan nahi

Yashanvitha Devavarenya: bhagavadgeetha mei theen ghante ki andar saatwik kaaana baanaake kaane ke liye kahe hai.manushy janm ko bhaaki sabhii janam se shresht janam isiliye bole hai ki vo kuch seek sakte hai, apne aap ko sudhaarsakte hai. lekin jo nahi kaate maams,vo bhii aur thareeke ki paap aur dagalbhaaji tho karte hai.jo chicken n fish n sheep kaate hai, vo maams tho kaate hai , prasaad ki tharah kaali ma ya rudragan ko chadaane ke baad, lekin imaandaar tho rehte hai jeevan bhar. kisi ko dhoka nahi karte,bribe nahi lete,shoshan nahi karte hai.

Astral Arpit Singhal: haan log galat karte hai aur meat maas ka parsad chadhakar khaane waale bhi paapi hai,kaali maata ek maa hai aur janwar bhi unhi ke bachche hai to ek maa apne bachcho ki bali kaise le sakti hai,hinduo ne kaali maa ko chudail bana rakha hai,jabki kaali maa se jyada pyar karne waali koi devi nahi hai,maata apne bachcho ko kichad main se bhi nikalne pahunch jaati hai jahan aur devta jaane main aanakaani karte hain

Yashanvitha Devavarenya :isiliye hii jo maun hote hai, aur apna sammathi dete hai, sirf usko yagn mei bali dene ko ved mei bole hai.kaali ma ko jaanvar bhii bacche hai, insaan bhii bacche hai.unko sabh apna hii atma ki hissa hai.

Astral Arpit Singhal: apni bali dene ke liye koyi janwar apni sehmati nahi deta,sab jabardasti kiya jaata hai

Yashanvitha Devavarenya: kuch athmavo nko jaanvar ki zindagi se mukth hona hota hai.isiliye aisa intezaam veda ke anusaar karte hai.

Astral Arpit Singhal: vedo main janwar ki ahuti dene ki baat nahi hai,agar hai to vo sab bhi galat hai,kyonki manushya sirf manushya janam hi leta hai,kyonki jin logo ke beech usne pehle janam main karm kiye hote hai agle janam main unhi logo ke beech apne karmo ka bhugtan karna hota hai

Yashanvitha Devavarenya :manushy sirf manushy janam nahi leta hai. sabh ka takdeer ek jaisa nahi hota hai, sabh ka vidhi ka vidhhan kaliyug ke anusaar hii chal raha hai jo kudh bhagavaan ne kalipurush ko samay diye the.sirf unko kali ka prabhaav nahi padtha jo apne zubaan par kaabu rakte hai aur haath paav ko apni manasik stiti ko balance mei rakte hai.

Astral Arpit Singhal :vidhi ka vidhaan kaliyuga ke anusar nahi hai balki kaliyuga vidhi ke 2000saal purane vidhan ke hisaab se chalta hai

Yashanvitha Devavarenya: vice versa

vedas r not ultimate

vedas are not ultimate.
vedas are not ultimate verdict. vedas r four dogs at the feet of adi guru shri dattatrey. if he says eat this mud or meat as his prasaad or grace , b ready to have it. if he says not to have the mud or meat, don't eat it.by his grace, grains can b meat n meat can b greens.but he condemned the brahmins who exploited the shoodras based on eating choices. shoodras cud survive without much charity of grains, but by eating fish n chicken n sheep by hunting for their livelihood.adiguru used to nullify all their karma by his own penance, bcos they were obedient to him n never argued or challenged him like other brahmins did.such disobedient brahmins were terribly punished by him.humans have both type of teeth suitable for eating both veg n non veg.pls don't eat cows as cows r like mothers.fish n chicken r granted to provide proteins to humans out of compassion.

somnath temple at mysore

I visited this temple along with the kannada poet Nissar Ahmed who wrote Jogada siri belakinali poem on my native place Shivmoga. All the visitors of the temple on that day... instead of seeing the temple... started taking photo with the poet n sung the same full poem as a song in the same melodious tune infront of Lord Krishna's sanctorium, making the poet to listen to it n poet looked at me n showed that she is from there... and all were very happy n held my hand n continued to sing with all the more added happiness. At the entrance of this temple there was another beautiful poem written as - this is not the stone but the the knitted n woven art work, from another national poet Late Kuvempu whose home Kavishaila is beside my native village home Shri shaila:)

Fetched posts of year 2012

You are currently viewing status of year 2012 and month September

(Total : 77 posts)

Yashanvitha Devavarenya: That is not cow, that is Nandi. Only Nandi can show so much of sense:)
September 28, 2012 - FB Link - 0 Likes

Brahmchari Anantbodh Chaitanya: ???????? ????? ???????? ???? ?????? ? ???? ? about an hour ago · Like Yashanvitha Devavarenya: Shri Ram was not kuputra.Kaikeyi was still enveloped in her selfishness.That was in Tretayug when energies of Sathyayug was still present.This is Kaliyug.parents/guardian shud realise that they r not doing any favour to child n GOD.Thats the reality beyond human sentiments.
September 28, 2012 - FB Link - 0 Likes

TEST MATCH for BEST CATCH Even if GOvinD comes on face book or twitter, Iam sure no one wud follow him.I bet:) Bcos there is no scope for him to enter their space other than being invisible hand on their head for their bliss.GOvinD must be obedient to them as a invisible.They wud dictate and he shud be ready to follow it bowing to their feet.They wud move the universe.Bcos all have bcom GODS more powerful than Nandi n Shiv.Even if Shiv comes,he shud b ready to nod to their whims n fancy. Otherwise he can't be Shiv. They wud be the Supreme Court Judge of this world without a seal, yet GOD of GODS-Lord Of 3 worlds can't hold any rights to this world to make the judgement! They wud come up with the slogans- there is nothing like Judgement Day n nothing to b judged.They wud define what Shiv shud be!:) So GOvinD had a plan. Send me to the face book with the enough official seals, probably to receive all the slaps on my face as a test match for the best catch in the next batch!:) To them,GOvinD has to be amputated formless without any voice for the truth,THEN THEY R COMFORTABLE TO RULE WITHOUT THE DIVINE RULES!:). Everytime Avatars of GOD walks only to be a martyr in their hellish rules. This time scenario wud be different. There won't be light even after the 3 days of darkness, if there is no deal n agreement between humanity and divinity.If they want to spoil their life, they can spoil, but they are not allowed to spoil the Planet Earth anymore.Thats the divine deal.Truth is beautiful than a lie.GOvinD HAS A PLAN TO MAKE EARTH INTO A LOVING HEART SHAPE.So that alone is auspiciousness.Sathyam Shivam Sundaram
September 28, 2012 - FB Link - 1 Likes

All are divine, all are gods, only god loves god.sounds good to hear. but when tsunami was hitting in 2004 at Chennai n 2011 at Japan,everyone were just busy in running away as fast as possible.Ha Ha. Surely all are GODS?!:)
September 28, 2012 - FB Link - 1 Likes

Mother is a Mother Yashanvitha Devavarenya: Mother Lalita took avatar even as Krishn.The Mother.The original real everlasting Mother.Physical body mothers are not doing any favour to GOD OR CHILD. It is actually GOD N CHILD ARE DOING FAVOUR TO PARENTS,FATHER/ MOTHER:) scenario must change. children are made to pay rent thru out life for a small room provided by parents.u have no idea, how many life has been spoiled by possessiveness of mothers, before n after they become mother in laws. about an hour ago · Like · 1
September 27, 2012 - FB Link - 0 Likes

Shri Shri Ravi Shankar says to relax first and last too:) Yashanvitha Devavarenya When I went to meet him at his Art of Living Ashram at Banglore, I was told that he wud come at 10:30a.m.We, including hungry little children went on waiting till 2:30pm.When he came out,we garlanded him and he asked me -Are you Happy? Are you from Kerala? Actually,I had a communication with him in other realms before this meet.Some of my guests/students were attending his discourses because he resembled like me in appearance,dress n speech.They wanted me to meet him once atleast.There were some girls who had come from Rajasthan with heavy lipstick paint on their lips.Only when they started kissing him, I realised their intention.But Shri Shri was turning back to me and asking me again... Are you Happy?Are you from Kerala? I said-Yes,Iam happy.I gave the peacock feather which was sticked to my hand bag.The same peacock feather which fell from the sandalwood Lord Krishna's statue, when the hot oil fell on my hand to cool the burning pain waves.I just stood far in silence observing the way he was running away from those girls:)One of my students was very happy to c both of us at a time.She was asking me-Y didn't you say to him that you are not from Kerala, but from Shivmoga?(The same place where he sat in silence for 10 days before starting his sudarshan kriya,vyakti vikas kendra n art of living org.) I said- Bcos I was wearing Kerala saree, I became Keralite too for him during those moments.ShrimanNarayan has only one Shri. Where as Ravi Shankar has two Shri Shri. And if I say anything more, he may add one more Shri and smile:) Infact hungry children cudn't relax so much:) Waiting moments were too long, but when he came out,he had a concern to ask me again-Are you happy? :)
September 27, 2012 - FB Link - 1 Likes

Spectacular Scotland FROM Visit Scotland And Scotland is no exception to the rule of Mother Nature: Beneath its eye-catching facade lie hidden depths, an amazing array of authentic experiences just waiting to be discovered. To help you along, we?ve lifted the lid on the ?Real Scotland? ? with this exclusive guide drawn from the nation?s collective consciousness. How did we do it? Simple ? we asked the locals! Lochranza Castle at sunrise, Arran Islands of the Clyde Estuary From the picture perfect seaside resorts of Millport and Bute to the foodie delights available on the Isle of Arran's Taste Trail, experience a real sense of escape on the west coast of Scotland. looking over Loch na Keal, Isle of Mull Inner Hebrides Discover beautiful stretches of sand, towering cliffs, beautiful gardens, island gems and mainland mountains. Whether you are sampling fine malts on Islay or spotting wildlife on the Small Isles, breathtaking landscapes are guaranteed. Cuillin Ridge, Skye Isle of Skye Dominated by the towering peaks of the Cuillin Hills, Skye offers much more than spectacular landscapes. Take a culinary odyssey, soak up the island's fascinating history or try any number of adventure sports on this magical island. Beach at Huisinis, North Harris Outer Hebrides An archipelago with the open Atlantic beyond, enjoy the relaxed pace of life on the Outer Hebrides. Find dazzling beaches, wildlife and historical treasures - and don?t miss the opportunity to track down some eponymous Harris Tweed. Ring of Brodgar, Orkney Orkney Isles From spectacular coastal scenery to the stunning array of archaeological sites across the isles, Orkney is full of mystery and intrigue. Be sure to experience a spot of island hopping and discover a way of life truly defined by the sea. Eshaness Cliffs, Shetland Shetland Explore this Viking stronghold and glimpse into Norse history, visit spectacular seabird colonies and experience the unique Shetland sound of traditional fiddle playing. An archipelago of more than 100 islands, one trip is never enough. red deer The Highlands Whether it?s bagging a Munro or taking in picture perfect vistas, experience the freedom of walking in the Highlands. Then there are the castles, clans and historic battle sites to discover, with an abundance of fine local produce at every stop. Forth Rail Bridge, EdinburghThe Cities Enjoy an exciting urban experience combining shopping, culture and entertainment, not to mention top class accommodation and dining. Read on for the hidden gems to seek out in Edinburgh, Glasgow, Aberdeen, Dundee, Stirling and Inverness. Culzean Castle The South From the delights of the 212-miles east to west Southern Upland Way to historic abbeys, castles, rolling estates and formal gardens. Discover the 'must sees' of Dumfries & Galloway, the Scottish Borders and Ayrshire. Crail, Fife The East The east of Scotland serves up the best of coast and glen in Fife, Perthshire, Angus and Aberdeenshire. From Fife's historic fishing villages to the magnificent Angus Glens and Perthshire's 'Big Tree Country', explore a ?cross-section? of a real Scotland. Kilchurn Castle, Loch Awe The West Experience the romantic landscapes of Loch Lomond, Argyll and the Trossachs. Standing stones, ancient battlesites, literary locations, stunning sea lochs and Munroes are just waiting to be explored.
September 27, 2012 - FB Link - 0 Likes

Beauty of Mother carrying Krishn's doll in one hand and human child on other hand. Yashanvitha Devavarenya: But in reality Krishn is the the mother/parent for both mother n child:)
September 27, 2012 - FB Link - 0 Likes

Why Parvati had so much of dirty dust from her skin?. Yashanvitha Devavarenya:It was not dirty dust that comes out from Gauri. It is the turmeric golden powder from her siddhi n penance.It is not even symbolic to speak however they want.For gaining temporary name n fame with enough giggles it might b good.but the consequences at the time of leaving their body wud b terrible.Parvati none but sati from kaashi. kaashi is still on this earth. then where is this parvati now? that means by her yogic n tantra sadhana she has ascended to Shivlok as his wife.By her yogic power it was possible convert doll into a little boy.It wasn't that shiv cudn't recognise his son. but he wanted to fulfill parvati's wish to give agrapooja to ganapathi.Ganapathi even today keeps the guard of shakti as kundalini at the base of spine from the perspective of mooladhara chakra's adhipathi
September 26, 2012 - FB Link - 0 Likes

Dirty Picture n Dirty Dust Anyone heard the roaring waves of storms n sounds from the sky last night to till morning? It was the very unusual sound I had ever heard from the sky. Yes, it came out last night, when people asked me the question why Parvati was so dirty to get so much of dust to make Ganesh's doll.I went n sat looking at the Shivling n sky, in shocking silence. You do have the freedom to give VIP darshan to dirty picture film heroines:) No need to add Parvati or Ganesh in your lose talks or discourses.Do saadhana like her n attain the dusty state at her feet, then give discourse on her dirty dust:) Yashanvitha Devavarenya
September 26, 2012 - FB Link - 0 Likes

Bhavishyotthara Purana By Maharshi Vedvyas Bhavishya Purana The Bhavishya Purana is the eleventh among the Puranas and it contains five parts. The first part contains a description of the genesis, greatness of the deities and worship of Lord Vishnu, Shiva and Surya. Second, third and fourth parts describe about the greatness of Shiva, Vishnu and Surya respectively. It gives very accurate forecasts about Jesus Christ, Mohammad, Adam and Eve, Noah?s Ark, the fall of Sanskrit and coming of other languages, about the coming of Buddha, Madhavacharya, Chandragupta, Ashoka, Jayadeva and Krishna Chaitanya and about Kutubuddin & the Shaws ruling Delhi. The relevant translations of above events are given on this section. The fifth part contains a description of the heaven. Like other Puranas, Bhavishya Purana also contains a description of the ancient kings and Chandra and Surya dynasties. Interestingly, Bhavishya Purana contains a description of a game that resembles modern chess to a great extent. In all, the subject matter of Bhavishya Purana seems to be an attempt to prove and establish the supremacy of Brahma. The Bhavishya Purana is an ancient text authored by Sri Veda Vyasa Muni, the compiler of the Vedic texts. It is listed among the eighteen major Puranas. Bhavishya means ?future? and Purana means ?history?, so the text?s name would translate literally as ?The History of the Future?. Though the text was written many thousands of years before the recorded events took place, by the power of his mystic vision, Sri Vyasa was able to accurately predict the happenings of the modern times. One of the text?s poetic styles is to present the events as though they have already happened. This is a common practice in Sanskrit poetry, and does not indicate that the book was written in modern times. Modern westernised scholars, who keep cooing about the forecasts of Nostradamus, reject the contents of Bhavishya Purana mostly on the grounds that its information is too accurate. But we should ask ourselves: If there was an empowered saint, who knew past, present and future, and if he chose to write a book named ?the History of the Future?, shouldn?t it contain accurate information about the modern times, as the title suggests? We cannot disqualify it simply because it speaks accurately of the British controlling India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic teachings. ?Veda? means knowledge, and the Vedic texts contain knowledge of everything ? past, present and future.
September 25, 2012 - FB Link - 1 Likes

From where did the Lord Venkateshwara statue n his shank n chakr came? Yashanvitha Devavarenya: Shank n chakra were seen only by Ramanujachary with his third eye open.It was Ramanujachary who placed Shank n Chakr.Lord went to the hill to b with Padmavathy as per the promise given in tretayug to vedavati after the marriage.Ram too was without shank n chakr. isn't he? Gopal Krishna @yash ur absolutely correct. 2 September at 16:52 · Like Tirumala Tirupathi LORD Venkateswara Gopal Krishna VasuDhana is Lord Srinivasa's Brother -in-law Tondaman is Brother of AKasha Raaja father of Padamavathi Devi 2 September at 17:06 · Like · 1 Harathi Srinivasa Dikshit it is so.. or it was not a venkateswara statue but converted in to one on a later day 7 September at 10:27 · Like Santhosh Ramanujadasa later Bhagawat Ramanuja Acharya gave the Shanku and Chakra to Srinivasa ! that makes Sri Ramanuja as the acharya of Srinivisa ! 13 September at 00:03 · Like Tirumala Tirupathi LORD Venkateswara Harathi Srinivasa Dikshit Well who was SHE or HE before can you explain the history connected to the Hill or Muruthy please :) 13 September at 02:11 · Like Yashanvitha Devavarenya: Well according to Sanathkumara to Narada, the replica emnation of Lord Narayan who was resting with Goddess Lakshmi in anthapura of vaikuntlok,after Krishnaavatar,came down to bhoolok as Lord Shrinivasa n Yashoda was waiting there as Vaakuladevi as she didn't get the chance to witness any of his wedding with anyone during krishnavatar.But there is a Lord Narayan even beyond the vaikunt who is not husband or son to any.He is sacchidananda sathya narayan who gave the two idols to Brahma which crossed the tretayug, dwaparyug n kaliyug n ramanujacharya brought them together at Melukote Cheluvanarayan temple.He even married muslim devotee bibi chand who was worshipping cheluva narayan statue at Mysore after Ramanujacharya's worship.When Ramaujacharya called him infront of delhi islam ruler, the cheluva narayan walked n sat on his lap infront of all.When he was brought back to mysore, bibi chand followed ramanujachary in tears for taking away her love whom she was dressing up n feeding everyday.Chilkoor balaji is another statue given by Narayan himslef to his devotee who cudn't visit thirumala.Iam sure Shank n chakr of Thirupati shrinivas were given by Ramanujacharya and Adishankaracharya kept an Yantra to attract devotees in large number
September 24, 2012 - FB Link - 0 Likes

There are people who keep singing about peace, no matter how many women were raped n thrown, no matter how many cows were slaughtered, no matter how many temples were looted, no matter how many spit on the face of Devi Jagadamba's image. Peace comes only at a price of Justice.For them this world is not real, neither the unseen worlds are real.Because they themselves are not real, just full of plastics n concrete within n out:) Yashanvitha Devavarenya
September 24, 2012 - FB Link - 0 Likes

Can anyone teach the meaning of this sentence I read today:) God(Shiv) is the adi( begin) n antya(end) i.e No death n No Birth. Yashanvitha Devavarenya:All along, I knew about Lord Shiv as Anantha kailash eshwar,who can be omnipresent, omnipotent, omniconsciousness,for whom taking the form n formless form or even avataric births n deaths are not the difficult task.If not instead of Nandi, a pig wud have been shown, instead of serpent,hanging rope wud have been shown, instead of moon, sun wud have been shown, instead of Ganga,wine wud have been flowing from his Jata. Instead of Sati/Parvati,her sisters wud have been shown as his wife.It was Sati/Parvati who cud recognise his eyes n narrated Shiv when Chitrasur took Shiv's form to fool her.So seers like Adishankaraacharya actually saw the carvings of Saundarya Lahari on the walls of ananth kailash caves.Their existence is the truth.Shiv expected Shive to make rules on playing chess, so that that can be applicable even to the human life on earth.It wasn't that Highest Divine roamed around without any rules. It wud become swechhaachara, not swatantra. And whole life people post articles, shlokas on Adishakti as Saharaakshi, but say that it is a myth infront of others:) to save their skin:) And everything became just mythology for them without any net result for their shlokas:)
September 24, 2012 - FB Link - 0 Likes

contd:Research proves Jesus had a wife. Yashanvitha Devavarenya :BODY IS LIKE GLASS BOTTLE,BREAKABLE.So higher dimensional masters know this truth n re union of soul with the supreme soul is in a way real marriage.for women this is more easy than men.Men have to use the staircase to climb up. lift option is only for ladies by the grace of goddess divine mother shive -shakti. Sam Inayat-Chisti :just picked this up today a berliner daily paper - anxious to read it, although not new, not new at all - ut glad to see it re-emerging, shake some cages. Yashanvitha Devavarenya :shaking the cage is not worth, highest DIVINE bird(GOD)l know the value of Love n Liberty to b in union with the souls.
September 23, 2012 - FB Link - 0 Likes

Devi Mahathme for 2012 "Iam Durga bcos I killed Durga who tried to pretend as my child or even as my own image,at the end of all type of evil deeds.My children who are in the form of cows are more dearer than those who are in the form of men, writing a love letter to me as their wife, instead of worshipping me for what iam.Iam not anyone's mother,daughter,sister,wife.keep all your foolish human sentiments to yourself.Iam Adiparashakti,Iam Lord Shiv's thrishool,Lord Vishnu's Sudarshan chakr.keep away all the gibberish childishness n grow up to take care of the cows.Human birth is given so that u can take care of other animals n plants, rivers n earth .Everything wasn't created to your pleasures, but you were created to guard them too.Don't approach me with your senseless prayers anymore.The pots of the collective sins of the humans are overflowing.Pack up to be locked back in your hells.I have killed Mookasur n became Mookambika.Iam Bhramarambika, bcos when Brahma, Vishnu, Shankara cudn't kill Arunasura,I took the form a Bhramara(bee) to kill him despite his loving proposal to marry him n become his queen.Keep all your loving drama to yourself.My children are those who only stand for truth n righteousness." So said Devi Jagadamba to demons.
September 23, 2012 - FB Link - 0 Likes

Aarya ?? ???? ??? ???? ?? ????? ??? ? ???? ??? - ?? - ?? ???????? - ?? ?? ????? ??? , ?? ????? - ?? ?? ????? ??? ! ?? - ?? ???? - ?? ?? ???? ??? , ?? ??????????? - ?? ?? ????????? ??? ! ??? ??? ?? ???? ??? !! ?? ???? - ???????? ??? , ?? ?????? - ????? ??? ! ?? ?????? - ??????? ??? , ?? ????? , ????? - ????? , ????? ??? ! ??? ??? ?? ?? ?? ????? ??? ???????? ??? !! 13 others like this. 3 shares Yashanvitha Devavarenya: You are not divided, but being united now.Anjanabha was the name for the whole land area on the planet earth ruled by King Vrishabh, an avatar of Lord Vishnu. His son Bha rath(Chariot of Diivne light) was the eldest among his 7 sons to whom he gave incharge of 7 continents,even after the partition.All the brothers were happy to have Bharath as their advisor n took his administrative skills as the absolute contribution to the development of their continents.So that era wud b back now.Vasudhaikya kutumbham won't b too far away dream. Smile
September 23, 2012 - FB Link - 0 Likes

The Queen Of All The Worlds Samastha Saamraajyadhaarini Bhavabhyanivaarini Amba You will not do what Lalita need you to do, but you will do what Lalita don't need you to do.Yet she will do what you need her to do.Thats why she is Tripura Sundari:) Start doing what Lalita need you to do.Mortal can become Immortal ! Yashanvitha Devavarenya
September 23, 2012 - FB Link - 0 Likes

Chor- Chor(Thief-Thief) Tisha Pinky: I wonder if some people ever have their own thoughts....When some take others thoughts as their own.? ..It is not so creative as they make it out to be...How can replication of anothers thoughts be original..? ... It is not... HMMM....!!!!! Dibakar Chatterjee: Well Tisha, good thoughts and good smiles are always stolen.....With my warmth, Like · 1 Ranveer Singh: to emula te sm one whom one believes 2 b the embodiment f truth,righteous nd wisdom,can nvr b wrong or cmprd 2 nt being creative.if tht is the case thn all d ppl f the wrld who believe in religion r nt creative because they r following the foot steps nd guidelines f sm one whom they believed in. Yashanvitha Devavarenya: Majority of the human minds are good at stealing.That won't b the case with sincere devotees of Truth.They give credit for those who truly deserve originally. Dibakar Chatterjee: Why worry over this...good thoughts never diminish even if it is stolen... Yashanvitha Devavarenya :Anything stolen can't b good!:) One must mention from where they have taken. Dibakar Chatterjee: Alright young lady then hang me...I am the thief....satisfied? Like · 1 Yashanvitha Devavarenya: exemption granted for your truthfullness:) Like 1 Dibakar Chatterjee: Thank you...Your Majesty...my Queen :=))))
September 23, 2012 - FB Link - 0 Likes

Yashanvitha Devavrenya:Pls don't insult Zakir Naik as he has a great research mind.I do respect him as a doctor n servant of ALLAH.He has done a research on Quran which mentions about Shiv n Shakti 144 times recently in January 2012
September 23, 2012 - FB Link - 0 Likes

Zakir Naik:If anyone can prove that Ganesh is Bhagavan, then I shall have Prasaad.(Holding the book-Ekamevadwithiyanathi) Yashanvitha Devavarenya :He is only one without a second bcos second is in perfect synchronisation with the One. If Zakir Naik can prove that he deserve to have Prasad first, then Ganesh too proves what he is!:) Ganesh is an instant divine author of Bhagavatha in which he found the theme of Ekamevadwithyanasti. Like ? 3 ? Ganesh Kamath: Zakir is a son of 5 fathers......so need not discuss about this idiot man Like ? 1 ? Yashanvitha Devavarenya: Zakir Naik is better than those Hindus who wear the kaavi n pose themselves as yogi, chant all the shlokas, but can't bow down to The Highest Divine even just as Shivling, forget about bowing down to Lord Shiv or Lord Ganesh when they MANIFEST OR COME in flesh n blood.They are only for prasaad or powers without any real devotion!:) Atleast Zakir Naik is refusing to have prasaad, but inroducing himself as servant of ALLAH whom other's call as ALLAK NIRANJAN, ANANTHA, ACHYUTHA.
September 23, 2012 - FB Link - 0 Likes

Zakir Naik:If your Bhagavan(Lord Shiv) cudn't recognise his own son (Lord Ganesh) how can he recognise me, if I am in trouble? Yashanvitha Devavrenya:Lord Shiv didn't recognise the guard of the Shakti, bcos Shakti wanted First position(Agrapooja) to b granted to one born out of her golden turmeric powder n thus obedient to her.Shakti wanted to show who wud be more powerful-Father or Son? When son's head was chopped off, Shakti wud have fought, if it wasn't replaced n brought back him alive with prana of Hari, Hara,and all other devi n devatha's.Thus Lord Ganesh carries the sum total of blessed energies of both, Shiv n Shakti, Hari n Hara n thus deserves AGRAPOOJA.From which angle you try to look is important for your outlook to flow in right direction.It was just the human inerpretation that Shiv didn't recognise.Do you reveal all the truths of your family infront of all undeserving ones? Adishakti n Adishiv are much much beautiful n smarter than human assumptions!:)
September 23, 2012 - FB Link - 0 Likes

Tisha Pinky ? Wow!!! thank u mam. Yashanvitha Devavarenya ? two m wud b too luxury. one m is enough to address as Ma instead of Mam:) Tisha Pinky ? Oh. i love the way u speak., Ma. ? Its very interesting
September 23, 2012 - FB Link - 0 Likes

India is backward bcos India gives priority for reserved than deserved. Yashanvitha Devavarenya: not bcos India encourages reserved.but brahminical community still discriminates deserving ones as untouchables even today.pls c the programme sathymeva jayathe on this issue.
September 22, 2012 - FB Link - 0 Likes

Real Meditation Ganga Nath: It's the past lives, Bill. Shivraj Singh: BEAUTYFULL PHOTOGRAPH BUT NOT A REAL MEDITATION Like ? 2 Kristo Lunaris Mayavadacharya: pls remember chinese's wisdom is on par with India's great spiritual majesty :) Shivraj Singh: I MEAN IT IS ONLY FIRST STAGE CALL AASAN ONLY Kristo Lunaris Mayavadacharya: what is "real meditation"? Yashanvitha Devavarenya: Real meditation is standing on single toe like devi parvati with hands raised in namaste mudra towards the sky,without any clothes, food n shelter n balancing the prana flow at nostrils with the divine sound OMKAR,till the arrival of Lord Shiv!:) Like ? 1 Kristo Lunaris Mayavadacharya: Shivraj ji? Shivraj Singh: REAL MEDITATION COME AFTER SO MANY STAGE AS YAM,NIYAM AASAN, PRANAYAM, PRATYAHAR, DHYAN DHARNA , SAMADHI WHICH CALL REAL MEDITATION Kristo Lunaris Mayavadacharya: no,there's no "real" or "unreal" meditation. Meditation is Meditation. Like ? 1 Thiruvenkadam Subramanian: I like the posture of both hands joined together in meditation. This was missing in many teachers. It will close the exit of bio magnetic energy. Like ? 1 Shivraj Singh: NO ITS ONLY DEMO Yashanvitha Devavarenya: no one can just say, its not a real or just fake.It is the moment of your deepest contact with the highest divine.Even fakeness wud b transformed into realness by the sheer divine grace on your attempt to put the efforts. Like ? 1 Kristo Lunaris Mayavadacharya: That is why Shivraj ji should not say "But it's not a real meditation" Shivraj Singh: BECAUSE ITS ONLY FOR DEMO PURPOSE ONLY Thiruvenkadam Subramanian: Confused post on real meditation . Real meditation happens on a moment one enquires " who am I ". This make the mind to settle in its soul and transforms into conciousness . Particularly once this meditation happens all others like yam,niyam,aasan,pranayama .....will follow naturally Like ? 1 Yashanvitha Devavarenya: even demo is real.fake is that which will not sit or think of medtiatiing or reunion with the divine at any point of given life time.one must also learn to appreciate the demo. Like ? 1 Kristo Lunaris Mayavadacharya: Yes, Thiru the whole process from enquiring about real identity to final stages are all real, Shivraj says "real meditation comes after all the process" which is wrong. Shivraj Singh: PLEASE RESEARCH THE REAL MEDITATION IN THAT BOOKS WHICH ALIVE BY RAMKRISHAN PARAM HANS HIS DEVI UPASANA , HIS ISLAMICK UPASANA AND HIS JESUS CHRIST UPASANA IT IS REAL MEDITATION Yashanvitha Devavarenya: what shivraj Singh says can also b correct in a way bcos there r already many frauds outside.the process what he mentions are all part of yog which too has bcom commercial business now to make money.But tantra(techniques of perfected siddha guru's grace) breaks the difference between real n fake:) Like ? 1 Ganga Nath I had an interesting chat with Shivraj about his comment. Evidently he doesn't think I was really meditating. I asked him how he knew this and if he was omniscient. I've been meditating for 40 years in this lifetime and teaching meditation for 38 years. I've taught thousands of people to meditate in America, Europe and Asia. I think I know what meditation is. He further said that if I was really meditating the photo should not be taken. I asked him if it was wrong for my wife to take a photo of her husband meditating if she found the setting beautiful. Actually, it's no one's business what we do or don't do. It simply is what it is. Take it or leave it. Like ? 3 Auro Lander: Thiru is seeing things in Raman Maharishi's method of self enquiry. but even the Maharishi hadnt said anywhere that formal poise and serene surroundings and asanas are of no importance. Enquiry happens all the time. While Meditation is a tranquil gathering of consciousness. Meditation is a wide term that may or may not follow self enquiry-for example Raja yoga etc. Similarly Enquiry of self may or maynot be attained through meditative sittings. There is nothing like 'True' or lesser true in spirituali life. Its a virgin forest and a pathless land. Whatever it takes. Like ? 1 ? Thiruvenkadam Subramanian: Self enquiry happens for a meditator and meditation happens for a self enquirer. Grouping ultimatum under various yogic methods is not the success . The success comes in realizing the unification of all. Like ? 1 ? Yashanvitha Devavarenya: self enquiry shudn't bcom greater than enquiring about the highest divine.Bhagavadgeeta says-speech is also meditation.food is also meditation. posture too is a meditation.Meditation happens. It can't b done:) Om tat sat Auro Lander: Thiru, You are obviously clueless to spiritual things- 'true' etc are religious and pedantic. good for dogmas and schools. Thiruvenkadam Subramanian:SHANTHI SHANTHI SHANTHI Auro Lander: 'The 'success' comes in realising 'the unfication' of 'all'? what or where is the 'all' ? what is to be 'unified'? what again is 'success'? Rachel Shiamh :))) Auro Lande:r Obviously when you are in the Self what u write are absolutely besides the point.there is nothing there to ;unify' or any 'other' to talk about any 'all'. see? so there was no 'failure' to begin with or any 'success' you arrive at. Thats the problem with the head. silence all that. Rachel Shiamh: What a lot of preaching boys...!Chill out and enjoy the picture for goodness sake! ? Like ? 2 ? Auro Lander: Cant help it Rachel...ha ha. Kristo Lunaris Mayavadacharya: it is spiritual offense for Shivraj to perceive Ganga ji's wife taking a picture of him as not "real meditation" because he was projecting his idea of a demo with a camera. Like ? 1 Auro Lander: Not spiritual offense. Simple rudeness. how can offensiveness be spiritual? or the spiritual be ever offended? Yashanvitha Devavarenya: The wishes n desires lead us to b separated from the highest divine.Once the surrenderence n synchronisation with the highest divine happens, then it is success.All can't b unified unless untill all synchronises with the highest divine.Human birth is granted as a chance for the re union. This is not dogmas of the religions or schools, but state of the highest divine. He can't b united with all the evils out there.purification n synchronisation is essential n must. That the first step. Even those who attain samadhi are not blessed enough to get the darshan or communication with Lord Shiv bcos of their ego which manifests as self enquiry- or selfishness:) Like ? 1 Auro Lander: what this talk yashanvita of 'highest'? By this are we to understand u stand somewhere above and telling us about these things with ur spirit altimeter? Kristo Lunaris Mayavadacharya: offensivesness can be spiritual because it was directed at a meditational experience Ganga ji was having, Spirituality can be offended because Shivraj ji has no idea about the spirituality of Ganga ji and simply repeat verses from other books Yashanvitha Devavarenya: His wife has every right to take his photo n enjoy.But if it is the issue of real meditation, then we can discuss. take it or leave it as he says:) Like ? 1 Auro Lander: Where in post u read 'this is Real meditation'? That tall claim comes in ur Contradiction of his post as 'not real'. which is a presumptous and empty boast as though you folks are qulaified to tell which is which and who is who? Next what? An Inquisition? what jokers. Kristo Lunaris Mayavadacharya: yes, his wife has every right. For example, if Shivraj's wife took a pic of him bathing, are we to say "he was not actually bathing"? and his bathing experience was not real at the point of being taken? Who are we to judge the intensity of the bath? Like ? 1 Yashanvitha Devavarenya: @auro lander.don't worry where I stand or try to measure with ur spirit altimeter:).Divinity is always greatest, highest than just spirituality.:) There ar many spirits in the form of virus, bacterias, parasites. do u find the unification with them? No we must find the surrenderence n communion with the highest divine who can't b just measured by any sort of altimeter.spirit becomes soul by the connection n grace of the highest divine. Like ? 1 Kristo Lunaris Mayavadacharya: auro lander, typing without refering to the above messages will put yourself in the same category as Shivraj ji, do you want to follow his style of comment? as I am sure we all don't know each other's spiritual level here. Like ? 1 Auro Lander: In a way you are right, but I believe 'debunkers' can always be given a taste of their own recipe? no harm in little common sense -I always stand for a mix of common sense +cosmic consciousness.Otherwise it gets bit wooly and soft in the head.ha ha Auro Lander: Look again. he comes in with 'higehst' and 'lowest' crap! so it needs to be bit slapped till it sinks in? 'greatest' 'highest'..just watch all the implied elevation of oneself and so much hot air about spirituality etc without awareness of its own puffed up ego? Kristo Lunaris Mayavadacharya: It takes a puffed up ego to think that another person has a puffed up ego too. My advice to you is "be like little children" Auro, if not, you cannot enter the kingdom of the meditational serenity Ganga ji has here. Like ? 1 ? Yashanvitha Devavarenya: @Auro Lander.Have no guts with your wooly head with no sense but just pretending to b in unity of cosmic consciousness to slap the highest divine.bow down with surrenderence. thats the real meditation. Auro Lander: Just as I cannot be a Yogi by just parroting Bagawad geetha, so too a baktivedanta pundit cannot amount much in deciding spiritual life or its practise. Becos its a wide terrain. A bakti vedanta freak believes he had 'known' ultimate things and what should be 'highest' divine just becos he had learnt by rote books on the topic. Unfortunately most times-this just stunts his growth and he acquires a spiritual ego thats worser than material ego. His pedantic 'knowledge' amounts to not much and he starts measuring things and people and expects all to conform to his simpleton formulas. Kristo Lunaris Mayavadacharya: I am not a Yogi nor a Bhaktivedantist Auro Lander: Yash now demand us to 'bow down' to his God! ha ha. Alrighty jesuit. ha ha. He is hopeless- he thinks he has the Lord all cut and dried and all for himslef and interpretation.what next? the burning at stakes? ha ha Kristo Lunaris Mayavadacharya :son Auro, I am going to pray to my father to increase serenity in your mind, give me an hour Like ? 1 Yashanvitha Devavarenya :Just a parrot or pigeons at amarnath caves are enough to realise the absolute ultimate or highest divine than the the freaks of wooly headed in their wide terrain. Narrower is the path door,sharp is the gate of the kingdom of the Original Meditator/Cosmic creator as he knows the art of filtering which u sense as measuring. Like 1 Auro Lande:r "kingdom of the "Original" Meditator"- now he claims patents...ha ha Auro Lander: Kristo all it takes is just 1 hour of prayer to son auro to increase serenity? but my father tried all his life...duh! Like ? 1 Yashanvitha Devavarenya: Lord never claimed patency, if he had claimed,then there wudn't have been so much chaos in this world too:) Air, water,are still given free of cost for you.If anyone knew to pay the tax/ bill for him with honesty,everthing wud change.But u need free will. so have it.experience the unification with all lower virus, bacterias n then realise what it is to b the highest divine King/Lord/ Father with his might n cosmic consciousness.:) Like Auro Lander: One reason Lord never claimed patent rights on Truth is that he left that matter to you...I get it. Like ? 1 Yashanvitha Devavarenya: @aura lander, Lord himself is the Truth.rest is all mythology of assumptions of your wooly head:) one hour/one second of a willful prayer from the sincere devotee is enough than the life time of a father of your physical body to bring serenity or peace for u. Thats the relationship between Bhakta N Bhagavan.Rules r there even to grant the prayers.Lord is only bound to bhakti(devotion) which if it gets expressed as meditation, then fine.Otherwise years of many life times of samadhi too becomes fake.Even demon like Raavan had devotion to Lord Shiv.Even Lords of Lords have devotion to Lord Shiv.That is the way which Jesus too followed.That is the way Paigambar followed. Sathyam Shivam Sundaram
September 22, 2012 - FB Link - 0 Likes

The Queen Of All The Worlds Samastha Saamraajyadhaarini Bhavabhyanivaarini Amba You will not do what Lalita need you to do, but you will do what Lalita don't need you to do.Yet she will do what you need her to do.Thats why she is Tripura Sundari:) Start doing what Lalita need you to do.Mortal can become Immortal ! Yashanvitha Devavarenya
September 20, 2012 - FB Link - 1 Likes

11.1.11 & 11.11.11 to 12.12.12 & 21.12.12 PT(Prash) &Yash met on earth on 11.1.11 Today is one of great importance to you all, and we are pleased that so many of you are participating in 11.11.11. that is only second to the 21st. December 2012. It does not matter where you are in the world, all of you can experience the high level of incoming energies. You can meditate on them for as long as you like, as they are not restricted in any manner to that special time, and will continue on onto the future. Do however, give yourselves a minimum of 15 minutes prior to 11.11.11. and fifteen minutes afterwards. You should sense the power of upliftment that it will bring and you will be helping Mother Earth if you channel the energy down, through your Crown Chakra and your body, directly into the earth. Depending on your present level of vibration the effect will differ from one person to another, but we would expect at least a deep feeling of relaxation and peace. As time proceeds, there will be more downloads ensuring that your consciousness continues to expand all the way to Ascension. - SaLuSa 11th November 2011 Archangel Metatron - 19th March 2011 In aspect, a key piece of what takes place on the triple frequencial portal dates is around the 'human - grid' alignment to the Crystalline 144 grid. That is why these dates are being recognized by empaths as important dates for spiritual alignment gatherings across the planet. Indeed it is not specific astrological alignments that specialize the triple date portals rather it is the vibrancy of the numbers of the base-12 themselves that correlate to the 144 grid. * 1 Jan 2001 (1-1-1) 8.34% * 2 Feb 2002 (2-2-2) 16.70% * 3 Mar 2003 (3-3-3) 25% * 4 Apr 2004 (4-4-4) 33.34% * 5 May 2005 (5-5-5) 41.70% * 6 Jun 2006 (6-6-6) 50% * 7 Jul 2007 (7-7-7) 58.34% * 8 Aug 2008 (8-8-8) 66.70% * 9 Sep 2009 (9-9-9) 75% * 10 Oct 2010 (10-10-10) 83.40% * 11 Nov 2011 (11-11-11) 91.70% * 12 Dec 2012 (12-12-12) 100% 2012 13 December - 20 December Reboot * 12-21-12 * Total Activation Grid Maximus
September 20, 2012 - FB Link - 0 Likes

The Gospel of Thomas The Gospel of Thomas was discoverd in Nag Hammadi, Egypt in 1945. The following is a fresh translation, made from the Coptic text published byMessrs. Brill of Leiden. In the preparation of this versi the following six translations have been consulted, in addition to to published by Messrs. Brill: English by W. R. Schoedel, French by Doresse and R. Kasser, German by J. LeipoIdt and Hans Quecke Danish by S. Giversen. The numbering of the sayings is that of the Brill edition. These are the secret words which the living Jesus spoke, and Didymus Judas Thomas wrote them down. 1 And he said: He who shall find the interpretation of the words shall not taste of death. 2 Jesus said: He who seeks, let him not cease seeking until: finds; and when he finds he will be troubled, and if he is troubled, he will be amazed, and he will reign over the All. 3 Jesus said: If those who lead you say unto you: Behold, the Kingdom is in heaven, then the birds of the heaven will be before you. If they say unto you: It is in the sea, then the fish will be before you. But the Kingdom is within you, and it is outside of you. When you know yourselves, then shall you be known, and you shall know that you are the sons of the living Father. But if ye do not know yourselves, then you are in poverty, and you are poverty. 4 Jesus said: The man aged in his days will not hesitate ask a little child of seven days about the place of life, and he shall live. For there are many first who shall be last, and they shall become a single one. 5 Jesus said: Know what is before thy face, and what hidden from thee shall be revealed unto thee; for there is nothing hidden which shall not be made manifest. 6 His disciples asked him and said unto him: Wilt thou that we fast?And how shall we pray? Shall we give alms?And what rules shall we observe in eating?Jesus said: Do not lie; and that which you hate, do not do. For all things are revealed before heaven. For there is nothing hidden which shall not be manifest, and there is nothing covered which shall remain without being uncovered. 7 Jesus said: Blessed is the lion which the man shall eat, and the lion become man; and cursed is the man whom the lion shall eat, and the lion become man. 8 And he said: Man is like a wise fisherman, who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a large good fish. He threw down all the small fish into the sea; he chose the large fish without trouble. He that hath ears to hear, let him hear. 9 Jesus said: Behold, the sower went forth, he filled his hand, he cast. Some fell upon the road; the birds came and gathered them. Others fell on the rock, and sent no root down to the earth nor did they sprout any ear up to heaven. And others fell on the thorns; they choked the seed, and the worm ate them. And others fell on the good earth, and brought forth good fruit unto heaven, some sixty -fold and some an hundred and twenty -fold. 10 Jesus said: I have cast fire upon the world, and behold I guard it until it is ablaze. 11 Jesus said: This heaven shall pass away, and that which above it shall pass away; and they that are dead are not alive and they that live shall not die. In the days when you were eating that which is dead, you were making it alive. When you come in the light, what will you do?On the day when you were one, you became two. But when you have become two, what will you do? 12 The disciples said to Jesus: We know that thou wilt go from us. Who is he who shall be great over us?Jesus said to them: In the place to which you come, you shall go to James the Just for whose sake heaven and earth came into being. 13 Jesus said to his disciples: Make a comparison to me, and tell me whom I am like. Simon Peter said to him: Thou art like a righteous angel. Matthew said to him: Thou art like a wise man of understanding. Thomas said to him: Master, my mouth will no wise suffer that I say whom thou art like. Jesus said: I am not thy master, because thou hast drunk, thou hast become drunk from the bubbling spring which I have measured out. And he took him, went aside, and spoke to him three words. Now when Thomas came to his companions, they asked him: What did Jesus say unto thee? Thomas said to them: If I tell you one of the words which he said to me, you will take up stones and throw them me; and a fire will come out of the stones and burn you up. 14 Jesus said to them: If you fast, you will beget a sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do an evil to your spirits. And if you go into any land and travel in its regions, if they receive you eat what they set before you. Heal the sick among them. For that which goes into your mouth will not defile you, but that which comes forth from your mouth, that is what will defile you. 15 Jesus said: When you see him who was not born of woman, throw yourselves down upon your face and worship him. He is your Father. 16 Jesus said: Perhaps men think that I am come to cast peace upon the world, and know not that I am come to cast divisions upon the earth, fire, sword, war. For there shall be five in a house; there shall be three against two, and two against three, the father against the son and the son against the father, and they shall stand as solitaries. 17 Jesus said: I will give you that which eye has not seen, an ear has not heard, and hand has not touched, and which has not entered into the heart of man. 18 The disciples said to Jesus: Tell us how our end shall be. Jesus said: Have you then discovered the beginning, that you seek after the end? For where the beginning is, there shall the end be. Blessed is he who shall stand in the beginning, and he shall know the end and shall not taste of death. 19 Jesus said: Blessed is he who was before he came into being. If you become my disciples and hear my words, these stones shall minister unto you. For you have five trees in Paradise which do not move in summer orin winter, and their leaves do not fall. He who knows them shall not taste of death. 20 The disciples said to Jesus: Tell us what the kingdom of heaven is like. He said to them: It is like a grain of mustard-seed, smaller than all seeds; but when it falls on the earth which is tilled, it puts forth a great branch, and becomes shelter for the birds of heaven. 21 Mary said to Jesus: Whom are thy disciples like?He said They are like little children dwelling in a field which is not theirs. When the owners of the field come, they will say: Yield up to us our field. They are naked before them, to yield it up to them and to give them back their field. Therefore I say: If the master of the house knows that the thief is coming, he will keep watch before he comes, and will not let him dig into his house of his kingdom to carry off his vessels. You, then, be watchful over against the world. Gird up your loins with great strength, that the brigands may not find a way to come at you, since the advantage for which you look they will find. May there be among you a man of understanding! When the fruit was ripe, he came quickly, his sickle in his hand, and reaped it. He that hath ears to hear, let him hear. 22 Jesus saw some infants at the breast. He said to his disciples: These little ones at the breast are like those who enter into the kingdom. They said to him: If we then be children, shall we enter the kingdom?Jesus said to them: When you make the two one, and when you make the inside as the outside, and the outside as the inside, and the upper side as the lower; and when you make the male and the female into a single one, that the male be not male and the female female; when you make eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, an image in place of an image, then shall you enter [the kingdom]. 23 Jesus said: I shall choose you, one out of a thousand, and two out of ten thousand, and they shall stand as a single one. 24 His disciples said: Teach us concerning the place where thou art, for it is necessary for us to seek after it. He said to them: He that hath ears, let him hear. There is a light within a man of light, and it gives light to the whole world. If it does not give light, there is darkness. 25 Jesus said: Love thy brother as thy soul; keep him as the apple of thine eye. 26 Jesus said: The mote which is in thy brother's eye, thou seest; but the beam which is in thine eye, thou seest not. When thou dost cast out the beam from thine own eye, then wilt thou see to cast out the mote from thy brother's eye. 27 Jesus said: If you fast not from the world, you will not find the kingdom; if you keep not the Sabbath as Sabbath, you will not see the Father. 28 Jesus said: I stood in the midst of the world, and I appeared to them in flesh. I found them all drunk, I found none among them thirsting; and my soul was afflicted for the sons of men, for they are blind in their heart and they do not see. For empty came they into the world, seeking also to depart empty from the world. But now they are drunk. When they have thrown off their wine, then will they repent. 29 Jesus said: If the flesh has come into being because of the spirit, it is a marvel; but if the spirit has come into being because of the body, it is a marvel of marvels. But as for me, I marvel at this, how this great wealth has settled in this poverty. 30 Jesus said: Where there are three gods, they are gods; where there are two or one, I am with him. 31 Jesus said: No prophet is acceptable in his village; a physician does not heal those who know him. 32 Jesus said: A city that is built on a high mountain and fortified cannot fall, nor can it remain hidden. 33 Jesus said: What thou shalt hear in thine ear, proclaim to the other ear on your roof-tops. For no man lights a lamp and sets it under a bushel, nor does he put it in a hidden place; but he sets it upon the lamp-stand, that all who go in and come out may see its light. 34 Jesus said: If a blind man lead a blind man, both fall into a pit. 35 Jesus said: It is not possible for anyone to go into the strong man's house and take it or him by force, unless he bind his hands; then he will plunder his house. 36 Jesus said: Be not anxious from morning to evening and from evening to morning about what you shall put on. 37 His disciples said: On what day wilt thou be revealed us, and on what day shall we see thee? Jesus said: When you unclothe yourselves and are not ashamed, and take your garments and lay them beneath your feet like little children, and tread upon them, then [shall ye see] the Son of the living One, and ye shall not fear. 38 Jesus said: Many times have you desired to hear these words which I speak unto you, and you have none other from whom to hear them. Days will come when you will seek after me, and you will not find me. 39 Jesus said: The Pharisees and the scribes have receive the keys of knowledge; they have hidden them. They did not goin, and those who wanted to go in they did not allow. But you be ye wise as serpents and innocent as doves. 40 Jesus said: A vine was planted apart from the Father, and since it is not established it will be pulled up by its roots and destroyed. 41 Jesus said: He who has in his hand, to him shall be given; and he who has not, from him shall be taken even the little that he has. 42 Jesus said: Become passers-by. 43 His disciples said to him: Who art thou, that thou shouldst say these things to us? Jesus said to them From what I say unto you, you do not understand who I am, but you have become as the Jews; for they love the tree and hate its fruit, and they love the fruit and hate the tree. 44 Jesus said: He who blasphemes against the Father will be forgiven, and he who blasphemes against the Son will be forgiven but he who blasphemes against the Holy Spirit will not be forgiven, either on earth or in heaven. 45 Jesus said: They do not gather grapes from thorns, no pluck figs from camel-thistles; they do not yield fruit. A good man brings forth a good thing from his treasure; a bad man bring forth evil things from his evil treasure which is in his heart, and he says evil things; for out of the abundance of his heart he brings forth evil things. 46 Jesus said: From Adam to John the Baptist there is none born of woman who is higher than John the Baptist, so that his eyes will not be broken ? But I have said, He who shall be among you as a little one shall know the kingdom, and shall be higher than John. 47 Jesus said: It is not possible for aman to ride two horses or draw two bows, and it is not possible for a servant to serve two masters; or he will honour the one and insult the other. A man does not drink old wine and immediately desire to drink new wine; and they do not pour new wine into old skins, lest they burst, nor do they pour old wine into new skins, lest it spoil. They do not sew an old patch on a new garment, for a rent will come. 48 Jesus said: If two make peace with one another in this or house, they shall say to the mountain: Be moved, and it shall be moved. 49 Jesus said: Blessed are the solitary and the elect, for you shall find the kingdom; for you came forth thence, and shall go there again. 50 Jesus said: If they say to you: Whence have you come?, tell them: We have come from the light, the place where the light came into being through itself alone. It [stood], and it re- vealed itself in their image. If they say to you: Who are you?, say: We are his sons, and we are the elect of the living Father. If they ask you: What is the sign of your Father in you?, tell them: It is a movement and a rest. 51 His disciples said to him: On what day will the rest of the dead come into being? And on what day will the new world come? He said to them: That which ye await has come, but ye know it not. 52 His disciples said to him: Twenty-four prophets spoke in Israel, and they all spoke concerning lit. in thee. He said them: You have neglected him who is alive before you, and have spoken about the dead. 53 His disciples said to him: Is circumcision profitable or not? He said to them: Were it profitable, their father would beget them from their mother circumcised. But the true circum- cision in spirit has proved entirely profitable lit.:has found usefulness altogether. 54 Jesus said: Blessed are the poor, for yours is the kingdom of heaven. 55 Jesus said: He who shall not hate his father and his mother cannot be my disciple, and he who does not hate his brethren and his sisters and take up his cross like me shall not be worthy of me. 56 Jesus said: He who has known the world has found corpse, and he who has found a corpse, the world is not worthy of him. 57 Jesus said: The kingdom of the Father is like a man who had [good] seed. His enemy came by night, he sowed a weed among the good seed. The man did not allow them to pull up the weed. He said to them: Lest perhaps you go to pull up the weed, and pull up the wheat with it. For on the day of harvest the weeds will be manifest; they will be pulled up and burned. 58 Jesus said: Blessed is the man who has suffered; he has found the life. 59 Jesus said: Look upon the living One so long as you live, that you may not die and seek to see him, and be unable to see. 60 They saw a Samaritan carrying a lamb going into Judaea. He said to his disciples: Why does he carry the lamb? They said to him: That he may kill it and eat it. He said to them: So long as it is alive he will not eat it, but if he kill it and it become acorpse. They said: Otherwise he will not be able to do it. He said to them: You also, seek for yourselves a place within for rest, lest you become a corpse and be eaten. 61 Jesus said: Two shall rest upon a bed; one shall die, the other live. Salome said: Who art thou; O man? And whose son? Thou hast mounted my bed, and eaten from my table. Jesus said to her I am he who is from that which is equal; to me was given of the things of my Father. Salome said I am thy disciple. Jesus said to her Therefore I say, when it is equal it will be filled with light, but when it is divided it will be filled with darkness 62 Jesus said: I tell my mysteries to those [who are worthy of my] mysteries. What thy right hand shall do, let not thy left hand know what it does. 63 Jesus said:There was a rich man who had many possessions. He said: I will use my possessions that I may sow and reap and plant, and fill my barns with fruit, that I may have need of nothing. These were his thoughts in his heart. And in that night he died. He that hath ears, let him hear. 64 Jesus said: A man had guests, and when he had prepared the dinner he sent his servant to summon the guests. He came to the first; he said to him: My master summons thee. He said: I have money with some merchants. They are coming to me in the evening. I will go and give them orders. I pray to be excused from he dinner. He went to another; he said to him: My master has summoned thee. He said to him: I have bought a house, and they ask me for a day. I shall not have time. He came to another; he aid to him: My master summons thee. He said to him: My friend is about to be married, and I am to hold a dinner. I shall not be able to come. I pray to be excused from the dinner. He went to another; he said to him: My master summons thee. He said him: I have bought a village; I go to collect the rent. I shall not be able to come. I pray to be excused. The servant came, he said to his master: Those whom thou didst summon to the dinner have excused themselves. The master said to his servant: Go out to the roads. Bring those whom thou shall find, that they may dine. The buyers and the merchants [shall] not [enter] the places of my Father. 65 He said: A good man had a vineyard. He gave it to husbandmen that they might work it, and he receive its fruit their hand. He sent his servant, that the husbandmen might give him the fruit of the vineyard. They seized his servant, they beat him, and all but killed him. The servant came and told his master. His master said: Perhaps they did not know him. He sent another servant; the husbandmen beat the other also. Then the master sent his son. He said: Perhaps they will reverence my son. Those husbandmen, since they knew that he was the heir the vineyard, they seized him and killed him. He that hath ears, let him hear. 66 Jesus said: Teach me concerning this stone which the builders rejected; it is the corner -stone. 67 Jesus said: He who knows the All but fails to know him-self lacks everything. 68 Jesus said: Blessed are you when they hate you, and persecute you, and do not find a place in the spot where they persecuted you. 69 Jesus said: Blessed are they who have been persecuted in their heart; these are they who have known the Father in truth. Blessed are they that hunger, that they may fill the belly him who desires. 70 Jesus said: When you bring forth that in yourselves, that which you have will save you. If you do not have that in yourselves, that which you do not have in you will kill you. 71 Jesus said: I will des[troy this] house, and none shall able to build it [again]. 72 [A man said] to him: Speak to my brethren, that they may divide my father's possessions with me. He said to him: O man, who made me a divider? He turned to his disciples and said to them: I am not a divider, am I ? 73 Jesus said: The harvest indeed is great, but the labourers are few; but pray the Lord, that he send forth labourers into the harvest. 74 He said: Lord, there are many about the well, but no one in the well. 75 Jesus said: There are many standing at the door, but the solitary are they who shall enter the bridal chamber. 76 Jesus said: The kingdom of the Father is like a merchant was who had a load of goods and found a pearl. That merchant was wise. He sold the load, and bought for himself the pearl alone. You also, seek after his treasure which does not perish but endures, where moth does not enter to devour, nor does worm destroy. 77 Jesus said: I am the light that is over them all. I am the All; the All has come forth from me, and the All has attained unto me. Cleave a piece of wood: I am there. Raise up the stone, an ye shall find me there. 78 Jesus said: Why came ye forth into the field? To see reed shaken by the wind? And to see a man clothed in soft raiment?[Behold, your] kings and your great men are they who are clothed in soft [raiment], and they [shall] not be able to know the truth. 79 A woman in the crowd said to him: Blessed is the womb which bore thee, and the breasts which nourished thee. He said to her: Blessed are they who have heard the word of the Father and have kept it in truth. For there shall be days when you will say: Blessed is that womb which has not conceived, and those breasts which have not given suck. 80 Jesus said: He who has known the world has found the body, and he who has found the body, the world is not worthy of him. 8 I Jesus said: He who has become rich, let him become king, and he who has power let him deny. 82 Jesus said: He who is near to me is near the fire, and he who is far from me is far from the kingdom. 83 Jesus said: The images are revealed to the man, and the light which is in them is hidden in the image of the light of the Father. He shall be revealed, and his image is hidden by his light. 84 Jesus said: When you see your likeness, you rejoice; but when you see your images which came into being before you -- they neither die nor are made manifest -- how much will you bear? 85 Jesus said: Adam came into being out of a great power and a great wealth, and yet he was not worthy of you. For if he tad been worthy, he would not have tasted of death. 86 Jesus said: [The foxes have] the[ir holes] and the birds have [theirs nest, but the Son of Man has no place to lay his head and rest. 87 Jesus said: Wretched is the body which depends upon a body, and wretchedis the soul whichdepends on these two. 88 Jesus said: The angels come to you, and the prophets, and they shall give you what belongs to you; and you also, give the what is in your hands, and say to yourselves: On what day do they come and take what is theirs? 89 Jesus said: Why do you wash the outside of the cup?Do you not understand that he who made the inside is also he who made the outside? 90 Jesus said: Come unto me, for easy is my yoke and mylordship is gentle, and you shall find rest for yourselves. 91 They said to him: Tell us who thou art, that we may believe in thee. He said to them: You test the face of the heaven and the earth, and him who is before you you do not know, and you know not to test this moment. 92 Jesus said: Seek, and ye shall find; but those things concerning which ye asked me in those days, I did not tell you then. Now I wish to tell them, and ye seek not after them. 93 Jesus said: Give not that which is holy to the dogs, lest they cast them on the dung- heap; cast not the pearls to the swine lest they grind it [to bits]. 94 Jesus [said]: He who seeks shall find, and he who knock to him it shall be opened. 95 [Jesus said]: If you have money, do not lend at interest, but give [it] to him from whom you will not receive them back. 96 Jesus [said]: The kingdom of the Father is like a woman who took a little leaven and [hid] it in meal; she made large loaves of it. He that hath ears, let him hear. 97 Jesus said: The kingdom of the [Father] is like a woman; carrying a jar full of meal and walking a long way. The handle the jar broke; the meal poured out behind her on the road. She was unaware, she knew not her loss. When she came into her house, she put down the jar and found it empty. 98 Jesus said: The kingdom of the Father is like a man who wanted to kill a great man. He drew the sword in his house and drove it into the wall, that he might know that his hand would be strong. Then he slew the great man. 99 The disciples said to him: Thy brethren and thy mother are standing outside. He said to them: Those here who do the will of my Father, these are my brethren and my mother; these are they who shall enter into the kingdom of my Father. 100 They showed Jesus a gold piece and said to him: They who belong to Caesar demand tribute from us. He said to them: What belongs to Caesar give to Caesar, what belongs to God give to God, and what is mine give unto me. 101 Jesus said He who shall not hate his father and: mother like me cannot be my [disciple], and he who shall [not] love [his father] and his mother like me cannot be my [disciple]; for my mother [. ..] but my true [mother] gave me life. 102 And Jesus said: Woe to them, the Pharisees! For they are like a dog sleeping in the manger of the cattle; for he neither eats, nor does he let the cattle eat. 103 Jesus said: Blessed is the man who knows in what part the robbers are coming, that he may rise and gather his [domain] and gird up his loins before they come in. 104 They said [to him]: Come, let us pray today and fast. Jesus said: What then is the sin that I have done, or wherein have I been vanquished?But when the bridegroom comes forth from the bridal chamber, then let them fast and pray. 105 Jesus said: He who shall know father and mother shall be called the son of a harlot. 106 Jesus said: When you make the two one, you shall become sons of man, and when you say: Mountain, be moved, it shall be moved. I07 Jesus said: The kingdom is like a shepherd who had hundred sheep. One of them, the biggest, went astray. He left the ninety-nine and sought after the one till he found it. When he had laboured, he said to the sheep: I love thee more than the ninety-nine. I08 Jesus said: He who shall drink from my mouth shall become like me; I myself will become he, and the hidden thing shall be revealed to him. 109 Jesus said: The kingdom is like aman who had in his field a [hidden] treasure about which he did not know; and [after] he died he left it to his [son. The] son also did not know; he took possession of that field and sold it. The man who bough it came to plough, and [found] the treasure. He began to lend money at interest to whomsoever he chose. 110 Jesus said: He who has found the world and become rich, let him deny the world. 111 Jesus said: The heavens shall be rolled up and the earth before your face, and he who lives in the living One shall neither see death nor fear; because Jesus says: He who shall find himself, of him the world is not worthy. 112 Jesus said: Woe to the flesh which depends upon the soul; woe to the soul which depends upon the flesh. 113 His disciples said to him: On what day will the kingdom come? <Jesus said>: It cometh not with observation. They will not say: Lo, here! or: Lo, there! But the kingdom of the Father is spread out upon the earth, and men do not see it. 114 Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven.
September 20, 2012 - FB Link - 1 Likes

" Yashanvitha on Mystic Inn Of 7th Ray Yes, it wud b a gift to the Masters n students of 7 th Ray healing who served the divine n mankind in these 12 yrs of the new millennium. One day, Sathy Sai came to me and asked me to come for the healing around 10:30pm.as i was running the healing clinic n teaching center. When I went back to him, we did the healing to combat terrorist activity around the wo rld.When I invoked the karuna energy lifting my both the hands towards the sky, with compassionate tears flowing from my eyes, Sathy Sai bowed down to my feet, fully like ashtanga vandana saying-"Thank u for bringing the amazing grace standing infront of me." I was taken aback.But later I realised that it was a response for the letter I had sent to prashanti nilayam regarding world peace n world light circle.He responded saying-rejuvinate, rejuvinate rejuvenate yourself first now. I shall come to you, then everything will come. Yes,all healing rays wud be given to the mankind in due course of time by the divine to evolve. Nano technology for water crystal is possible by using biodiscs and water crystal affirmations from masters which Iam already doing to the rivers n drinking waters. Plants,fruits n flowers r too different from the waters of nanotechnology. When he was in the hospital,day before his death, when I was trying to send some healing rays to his feet, I was inturn feeling rejuvinated n flowering of my own heart chakra was visible to me. And my lucky number too is 7:) "
September 20, 2012 - FB Link - 1 Likes

New Delhi, Sept 19 (ANI): The Delhi High Court on Wednesday barred Jawaharlal Nehru University (JNU) from organizing the "beef and pork" festival on September 28. Acting on a petition filed by the Rashtriya Goraksha Sena seeking directions for JNU to initiate disciplinary action against the organisers of the event and prohibit the serving of beef and pork or anything that hurts religious sentiments, a division bench of Acting Chief Justice A.K. Sikri and Justice Rajiv Sahai Endlaw ruled, "The JNU and police are directed to ensure that no such beef and pork festival takes place on Sep 28 and in future." The JNU authorities had, on Monday, warned students against organising any such event, after the announcement of food festival sparked protests from right-wing groups. Additional Solicitor General (ASG) Rajeev Mehra, appearing for the Central Government, submitted in the court a circular issued by JNU that warned students against the possession, consumption or cooking of beef on campus, pointing to the law that prohibits cow slaughter. The notice cited the Delhi Agricultural Cattle Preservation Act of 1994, which specifies that a person found violating the law may land in jail for five years or have to pay a fine up to Rs. 10,000 for storing or serving beef. The plea had called JNU Foremention Committee for Beef and Pork Festival "a group of Maoists and anti-national forces," that, under the pretext of right to eat, was disrupting the "peace and educational atmosphere of the institution." (ANI)
September 20, 2012 - FB Link - 2 Likes

The Truth About Jesus Have you ever wondered why, when so much has been written about Jesus's three year mission with His disciples, while we have nothing about Him from the age of about twelve, when He seems to have walked in the mists of time, and disappear, only to re-appear twenty years later, on the banks of the river Jordan to be baptised by His cousin, John the Baptist? It's not surprising John did not recognise Jesus on that occasion, as they had not seen each other since childhood. We have only the few words of Luke 2:52, "And Jesus increased in wisdom and in stature, and in favour with God and man." This enormous gap in Jesus's life makes Him all the more interesting a figure because of these omissions, and makes the quest for more information about the most important Being on this earth for the last two thousand years, that much more vital. Never-the-less, a great deal has been written over the years, about Jesus's lost years, and are available from equally credible sources. Sathya Sai Baba has spoken of Jesus on many occasions, particularly at His Christmas discourses, in Prasanthi Nilayam, when many Christians and members of other faiths, gather from all parts of the world, to commemorate Jesus' birthday. Sai Baba has said that Christmas is not celebrated anywhere in the world like the way it is in Prasanthi. Over-eating or drinking, has no place at this blessed event; this birth of a Christed Being. Baba spoke of Jesus at a Christmas Day discourse in 1976, "He (Jesus) came to propagate the Omnipresence of God and His Might and Glory. Mary is the symbolic representative of the heart of man. Christ is the Joy principal that arises in the heart. That is the reason why the idea of immaculate conception is laid down. That is the reason also why Mary is pictured with the Child Jesus on her lap." At this point of the discourse, Swami materialised a medal with Mary and Jesus on one side, and Joseph on the reverse. This was handed around for those present to admire and touch. The Divine Mother represents the gentler qualities of human nature, much needed in the world today. He went on to state, "What the Christmas story signifies is this: There was a huge aura of splendour illuminating the sky over the village where Christ was born. This meant He who was to overcome the darkness of evil and ignorance, had taken birth, that He would spread the Light of Love in the hearts of men and the councils of humanity. Appearances of splendour or of other signs of the era that has dawned are natural when Incarnations happen on Earth. Jesus was to shatter the darkness that had enveloped the world and the Aura of Light was a sign that announced the event?" Sai Baba stated at a Christmas Day discourse in 1979, that Jesus was born at 3.15 am. on December 28th, and it was a Sunday, in Bethlehem. "The star which appeared that day appeared only once in 800 years. Its appearance had nothing to do with the birth of Jesus. There is no rule that when Divine Energy or Divine Incarnation, descends on Earth, a star has to appear. That's the opinion of devotees only. But Jesus was a Star of infinite value, spreading brillance of infinite dimension. Why posit another less brilliant glow?" The Romans celebrated December 25th, every year, as the birthday of Mithra, who was worshipped by them as the saviour of mankind; the festival was called Dies Natalis Invicti, or the birthday of the unconquered. When the Romans adopted Christianity, they converted the Mithra festival into the Christian festival of Christmas. Jesus was the first born to Mary, who later had three other sons and several daughters. Although He is known today as Jesus, His parents called Him by the common name of Yeshi'a (Joshua) meaning "help of the Yahveh." Later the Greeks made this into "Jesous" and the Romans "Iesus". Sai Baba says that Jesus had "the wisdom of the Word" by the time they returned from Egypt, at the age of thirteen., and was taken in by the Essenes, the tribe of Hebrews who lived by the Vedic prescriptions and laws of Ashrama. Jesus the Nazarene means "Jesus the convert." According to Judaic laws, anyone who converts away from the Chosen People becomes a Gentile (Sudra). Jesus never called Himself a Nazarene. He never denied His God. He knew He was the Christ. Jesus left home around the age of betrothal, usually after the age of thirteen, as He attracted the attention of wealthy merchants, who saw this well-informed youth as a suitable suitor for their daughters. He chose instead to leave home and travel, before such an arrangement could be made. His mother, Mary, sold many household possessions to help Him on His journey East by merchant's train. He travelled through Persia, on route to the Sindh area, in Western India, travelling almost penniless, and eating just one meal a day, arriving there in His fourteenth year, clothed in a loin cloth or dothi, much like He wore on the cross. His fame spread, according to legend, amongst the Jains, a 500 years old religious group, founded by a young noble-man named Varadhamana, dedicated to non-violence, peace and love, and practising celibacy and vegetarianism, as well as doing good for the poor. Where other religions, including Judaism at that time, practised the sacrificing of animals, the Jains taught that it was the animal qualities within man which should be sacrificed, not animal life itself. The young Jesus, now referred to as Issa, was being taught to look at worshipping and perceiving God, in another way, than that which He was familiar with in His homeland. (Sai Baba said the name should be correctly spelled "Isa", as in India the Master was known as Isa which when rearrainged is Sai. Isa and Sai both mean "Isvara", God the Eternal Absolute. So for accuracy, we shall use this spelling). The Jains will not injure any form of life, indeed they would wear masks and sweep the floor in front of them as they walked, lest they would kill any insect. He stayed awhile to study with them before moving on to Puri, to visit the temple of Jagannath, a Hindu temple carved out of solid rock-face. Later, as a young yogi, Isa/Jesus went to the ancient city of Benares, known then as Varanasi, the centre of Hindu learning 2000 years ago, and to Rajhriha, the centre of Buddhist learning. In these holy cities, Isa continued His studies as a Buddhist or Hindu monk, assimilating their teachings, which is why there are similarities between His later teachings and those of Hinduism and Buddhism. It is written that Isa was a great yogi, meaning that He was adept in the science of Raja Yoga, and becoming well established in that state of higher inner meditation and super-consciousness. Raja Yoga is also called Astanga Yoga or Patanjali's Yoga having the eight states of discipline, the ultimate being the state of Samadhi. Because Isa was a master of this science, all the miracles He performed in public were the result of attaining these yogic levels, these higher states which are called Siddhis. These powers are acquired over a long learning period, resulting in one having control over the internal as well as external nature. One acquires control over the elements as well as control over life and death. That which is impossible to the ordinary human, is possible to such a master. Although Isa/Jesus can be referred to as an Avatar, He did not have the full attributes of One such as Krishna and now Sathya Sai Baba, who are born with the full 16 Kalas, or attributes. None-the-less, Jesus was a major Avatar. Sathya Sai Baba referred to Jesus Christ, on many occasions, corroborating the journey which, legend says, Isa took. He said, "At all times Jesus Christ had a mind which was pure and which was unwavering and selfless. All the work He did was dedicated to the good of the world. In the early days He used to proclaim Himself as a Messanger of God and would say He had come to serve all the peoples of the world." "While calling Himself the Messenger of God, He conducted Himself as the servant of the people and for twelve years, He was found in meditation. As a result of His meditation He proclaimed Himself as Son of God. He was moving closer to God." "He spent five years in the Himalayan regions of India. After coming to India and practising spiritual disciplines He proclaimed, 'I and My Father are One." "After experiencing this identity with the Father, and proclaiming Himself One, identical with the Father, He returned to His own country." As I stated earlier there is nothing about Jesus in the Bible from the age of twelve years, to the time He was baptised by John the Baptist, at the River Jordan. Traditionally it is understood that Jesus became Christed at this baptismal event by the Jordan, when the Holy Spirit descended upon Him in the form of a dove. However, other sources, including Sathya Sai Baba, state that Jesus attained Christ consciousness at the age of 26, when He became known as "Yesu", meaning I am He - He and I are One in Sanskrit. Returning home to Israel through Tibet, Afganistan, Persia, and areas of southern Russia, and arriving when He was about thirty years old. Tiberius Caesar had reigned for fifteen years by this time, and Pontius Pilate was governor of Judea, while Herod was tetrarch of Galilee. Great changes had taken place since His departure almost twenty years earlier. Jesus commenced His ministry in a land torn apart by strife and high Roman taxes levied on every household, to support the Roman garrisons and strongholds in His homeland. Jesus never felt in any danger from His own people, but the same couldn't be said of the Romans, as it was unsafe to teach in that land ruled by Roman terror. The Roman cure for any suspects of rebellion was to seize them, flay them alive, or crucify them. It was a time of unrest, and as in all such times in history, spies and traitors were plentiful, with reports of anything suspicious, like large gatherings, being speedily reported back to the authorities. It wasn't too long before Jesus attracted the same attention because of the crowds who gathered to hear His spiritual message. On the occasion of the Last Supper, it is written that Jesus changed the bread and wine into His body and blood; this is called Transubstantiation, the most reverential point of the Mass. Sai Baba explains the true meaning of this incident as follows, "Jesus said that the bread taken in the Last Supper was His flesh and the wine was His blood. He meant that all beings alive with flesh and blood are to be treated as He Himself and no distinction should be made between friend or foe, we or they. Every- body is His body, sustained by the bread: every drop of blood flowing in the veins of every living being is His, animated by the activity that the wine imparted to it. That is to say, every man and woman is Divine and has to be revered as such." When the end came for Jesus, He was examined and judged by Pontius Pilate the Roman governor, on the evidence of spies. Taken by His Roman accusers, Jesus was tortured and starved for seven days, according to Sai Baba, prior to the crucifixion. In this weakened state He was forced to drag the cross the long distance to the site of execution, collapsing with exhaustion many times along the way. The site itself was of hard rocky ground, making it impossible to dig holes to contain the crosses of those to be executed by crucifixion, in that place called Golgotha; the place of the skull. It has always been my understanding that the Romans had constructed an elaborate permanent trellis structure on which the crosses were hung by way of a hole on top of the cross, onto a stout iron nail. Sai Baba attested to this, and to the fact that Jesus did not feel any pain on the cross. There the crucified victim was to hang in the heat of the day, or perhaps several days, and die of suffocation. When Jesus 'died' at five o'clock, on that fateful day, the skies darkened, thunder and earthquakes arose, as if heralding the departure of a Great Spirit from the Earth. Where the New Testament is our chief source of information about the life of Jesus, there are other versions of the crucifixion, which differ widely from the traditional Testament. For example, manuscripts found in Nag Hammadi, Egypt, inform us that Jesus said, "I did not succumb to them as they had planned. I did not die in reality but in appearance, and it was another who drank the gall and the vinegar. It was another, Simon, who bore the cross on his shoulder. It was another upon whom they placed the crown of thorns. I was laughing at their ignorance." Sai Baba has said that Jesus did not die, but slipped into a comatose state. To the Roman soldiers He would have appeared dead, and consequently they did not break His legs to induce death, as was the procedure for dispatching the unfortunates. The most momentous question now arises; had Jesus not died on the cross, then we must assume He survived to live on into old age. A few brave writers agreed that Jesus survived the crucifixion, running counter to the traditional Christian belief. They suffered for their convictions. So much for freedom of faith! At this juncture I would like to refer to an anecdote, involving Sathya Sai Baba, told by a New Zealand lady called Barbara McMalley; I had gone to Puttaparthi with a friend from New Zealand. We both supported and encouraged each other, since it was our first visit to India. While I was happy with everything, my friend had been very much caught up in the suffering of Christ. She had with her two items she hoped Baba would bless for her, a crucifix and a black and white photo of the image of Christ from the Turin Shroud. Daily we would attend Darshan (audience with the Master), and on one occasion, Sri Sathya Sai Baba stopped before us. He looked at the items held out to him for His blessing, and refused to accept the crucifix. As I watched, spellbound, Sai Baba, with a lift and wave of His hand, drew the black and white image of Christ from the photo until there was nothing but a blank sheet of gloss photo paper. By the same token, he then drew up and through that blank sheet, just as if it were laid in a darkroom developing tray, the image to be seen today on the photograph; that of the risen Jesus Christ, in colour. A Christ whose eyes are haunting, so full of love and compassion are they. With a blessing for the two women from New Zealand, the Baba went on His way. Dr. John Hislop, (1904-1995) and author of "My Baba and I", was walking with Sai Baba, one day, when Baba broke off two twigs from a bush, and placing them on His palm in the shape of a cross, asked Dr.Hislop what it was. "A cross, Swami" replied Hislop. Swami blew three times on the twigs, and instantly they changed into a crucifix about two inches long. Pointing to the silver figure of Christ, being only 7/8 of an inch in height, upon the cross, Baba stated, "This was how Jesus really was when He died", and said that the wood was that of the original cross, and went on to state, "When I went to look for the wood, every particle of the cross had disintegrated and had returned to the elements. I reached out to the elements and reconstituted sufficient material for a small cross. Very seldom does Swami interfere with Nature, but occasionally, for a devotee, it will be done". This should put a major question mark over the many claims that pieces of the True Cross continue to exist; here and there throughout the world. There are a number of books by Hindu and Muslim authors, which attest to the Risen Christ, that He did live and travel with His mother Mary, to India. One such book is worth considering in pursuing this study, "A Search for the Historical Jesus", by Prof. Fida Hassnain. He quotes an ancient Hindu sutra of the Nath Yogis, known as "Natha-nama-vali", which gives a unique version of the crucifixion of Jesus. Isha Natha came to India at the age of fourteen. After this he returned to his own country and began preaching. Soon after, his brutish and materialistic countrymen conspired against him and had him crucified. After crucifixion, or perhaps even before it, Isha Natha (Jesus) entered samadhi or profound trance, by means of yoga. Seeing him thus, the Jews presumed he was dead, and buried him in a tomb. At that very moment however, one of his gurus or teachers, the great Chetan Natha, happened to be in profound meditation, in the lower reaches of the Himalayas, and he saw in a vision the tortures which Isha Natha was undergoing. He therefore made his body lighter than air and passed over to the land of Israel. The day of his arrival was marked with thunder and lightning, for the gods were angry with the Jews, and the whole world trembled. When Chetan Natha arrived, he took the body of Isha Natha from the tomb, woke him (Jesus) from his samadhi, and later led him off to the sacred land of the Aryans. Isah Natha then established an ashram in the lower regions of the Himalays and he established the cult of the lingam (egg-shaped symbol of the Absolute) and the yoni there. Since Jesus belonged to the East, with its Eastern traditions, such writings should not be dismissed, and could be as important as traditional Christian Gospels. An Essene source tells us; Joseph and Nicodemus examined the body of Jesus, and Nicodemus greatly moved drew Joseph aside and said to him: "As sure as is my knowledge of life and nature, so sure is it possible to save him". After this, according to the prescriptions of medical art, they slowly untied his bonds, drew the spikes out and with great care laid him on the ground. Thereupon, Nicodemus spread strong spices and healing salves on long pieces of byssus, which he brought. These he wound about Jesus's body. These spices and salves had great healing powers and were used by our Essene brothers. Joseph and Nicodemus were bending over his face and their tears fell upon him, and they blew into him their own breath (artificial resuscitation?) and warmed his temples. Nicodemus spread balsam in both the nail-pierced hands, but he believed it was not best to close up the wound in Jesus's side, because he considered the flow of blood and water therefrom helpful to respiration and beneficial in the renewing of life. The body was laid in the rock sepulchre which belonged to Joseph. They then smoked the grotto with aloe and other herbs and placed a large stone in front of the entrance that the vapours better fill the grotto. Thirty hours had now passed since the assumed death of Jesus. Our brother, having heard a slight noise within the grotto, went to observe what had happened. He observed with inexpressible joy that the lips of the body moved and that it breathed. He at once hastened to Jesus to assist him. Twenty-four brethren of our Order arrived at the grotto along with Joseph and Nicodemus. But Jesus was not yet strong enough to walk far, wherefore he was conducted to the house belonging to our Order, that is close by Calvary in the garden." Sathya Sai Baba attested recently, that Jesus's body was physical, not spirit-materialised body, at the "resurrection". "The physical! Yes, He travelled to Kashmir but also to Calcutta and Malaysia." Both the Hindu and the Essene versions tally in that they imply the survival of Jesus from crucifixion. The Hindu version refers to miracles, while the Essene version, in the way herbal/medical treatment was applied. A prescription of an ointment known as Marham-i-Issa, is recorded in many medical books, compiled by Christians, the Magi (Persians), Muslims and by the Jews, was known in earlier times and handed down by word of mouth. The twelve ingredients of the ointment used on Jesus were; 1. whitewax; 2. gum gugal, also known as balsamo dendron mukul; 3. plumbi oxidum; 4. myrrh, also known as balsamo dendron myrrh; 5. galbanum; 6. aristoelchia longa; 7. sub-acetate of copper; 8.gum ammanicum; 9. resin of pinus longifolia; 10. olibanum; 11. aloes; 12. olive oil. These twelve ingredients were first recorded in the Greeks Pharmacopoeia and copied in later times by others. There is much written evidence that Jesus did not die on the cross, but, in fact, lived to a ripe old age. One Muslim text suggests that He lived to one hundred and twenty five years! It is true that Jesus was revered by the Muslims as a great teacher and prophet. Indeed, the wife of the Prophet of Islam, Hazrat Muhammed, said that the Prophet once told her that Jesus, son of Mary, had lived to this great age. Jesus was aided in leaving Israel, once again on a journey East, but this time He had to hide His identity, becoming known as Yuzu-Asaph, when He finally settled in Kashmir. (He assumed different names when in different cultures, Isha Natha, by Hindus, Yuzu-Asaph, by Muslims.) He preached His doctrines in many towns and cities along the way, and many believed in Him, while others saw Him as a threat. A Persian dictionary called Farhang-i-Asafiyah, referred to the name Yuzu Asaph by way of explanation: Hazrat Issa, who cured many lepers, came to be known as Asaph. He was known as Yuzu, and as He had cured lepers, He came to be known as Yuzu Asaph, for He not only cured them but gathered them under His merciful protection. Jesus travelled with His mother, Mary, His sister and Mary Magdalene on this arduous journey, staying awhile in Taxila (now in Pakistan) before continuing to Kashmir. The Gospel of Philip states that, "There were three who always walked with the Lord: Mary His mother and His sister, and Magdalene, the one who was called His companion. His sister and His mother and His companion were each a Mary." The hardship of the journey took its toll on His mother, she died in a small town now called Muree, named in her honour, 30 miles from Rawalpindi. Her tomb, at Pindi Point, is an important shrine for Muslims and Hindus alike to this day, and is called "Mai-Mari-de-Asthan" or the "Resting place of Mother Mary." She would have been 70 years old. Jesus' long journey to Kashmir, was the fulfillment of a journey He had made in a previous incarnation, as Moses. On that occasion, after "wandering 40 years in the wilderness", Moses only succeeded in gazing down from the mountains on to the valley and lakes of Kashmir, before he died. Jesus finally settled in Kashmir, often referred to as the Holy Land, where many of the lost Jewish tribes resided. One interesting, and lesser-known fact, is that Moses took his people to this Promised Land, and while he never actually entered it, many of his people finally settled there. So, Moses, Mother Mary and Jesus are buried in Kashmir. Madam Blavatsky, founder of the Theosophical Society, and other philosophers, have claimed, as the result of their research, that King Solomon's Temple and the grave stone of Moses, are situated just south-west of Srinagar. This temple dates back to at least 1000 BC., and having fallen into a state of disrepair, was restored by Raja Gopadatta with the aid of a Persian architect. Inscriptions were carved as follows; 1) The mason of this pillar is the most humble Bihishti Zagar. Year 54. 2) Kwaja Rukum, son of Markam, erected this column. 3) At this time Yuzu Asaph proclaimed his prophethood. Year 54. 4) He is Jesus, prophet of the Children of Israel. Raja Godapatta is thought to have reigned from about 50 AD untill 109 AD. The following was recorded by historian, Mulla Nadiri: "At the time of the rule of Gopadatta, Yuzu Asaph came from the Holy Land up to this valley and announced that he was a prophet. He exemplified the heights of virtue and piety, and claimed that he was himself his own message, and had made God accessible to the people of Kashmir. When the Hindus came to Gopadatta in indignation, exhorting him to deal with the man, he turned them away." This area was Hindu in that time, and contains no Hindu graves, because they are cremated. The Muslims conquered this region in the seventh century AD, and the monuments of "infidels" were destroyed, while Mary's tomb was spared because she was one of the "People of the Book", honoured by Islam. One Sheikh Al-Said, who died in 361 AD, referred to a Hindu legend, in which the Kushan Emperor, Kanishka, who conquered Kashmir, was one day at a place ten miles north of Srinagar called Wien, -a place noted for its sulphurous springs. There he met an auspicious man, robed in white, of fair skin, who replied when asked who he was, that he was Yuzu Asaph come to preach Truth and purify religion. Kaniska asked what was his religion, and he replied, "O King! When Truth had disappeared and there was no limit to evil in my country, I appeared; and through my work the guilty and the wicked suffered, but later I suffered at their hands." Further questionad regarding His principles, He replied: "I have come to establish Truth, Love and purity of heart, and for this I am called 'Isa Masih' (Jesus the Messiah). Having cleansed the mind, and purified the impure body, man will find the way to God in the centre of light." One of Yuzu Asaph's sayings was: "As long as there is light, travel therein; but keep your good deeds secret, lest they be for the show only. Treat others as you would like to be treated; shun worldly desires; give up calumny, anger and back-biting; your minds and actions should be pure and identical." Also, a saying of Jesus' which was carved on the main gate of the city of Fatehpur, 100 miles south of Delhi, "The world is a bridge. Pass over it, but do not settle down on it!" (Sai Baba often stated: "Life is a bridge over a sea of change. Pass over it, but do not build a house on it.") It is suggested that when Jesus reached old age, He instructed His disciple Thomas, to continue His work, and to place a tomb over the exact spot where He should die. It is a simple tomb, called Rosabal, meaning "Tomb of the Prophet", situated in the Khanyar district of Srinagar, adjacent to a Muslim cemetery in which all the graves are orientated in a North-South direction, according to Muslim tradition. Whereas He is buried in accordance to Jewish custom, being positioned East-West, feet towards the West and His head to the East. It is said that coloured lights could be seen dancing around the tomb for many years later. We must accept that Jesus came for all mankind, not just for those who became known as Christians. For all religions! For all races! Not for one people, nor to found a new religion. One might be tempted to say that Christians "hi-jacked" Jesus, claiming Him exclusively for themselves. We should appreciate that Jesus is recognised and accepted as a Messenger of God by all religions. Had this been understood and accepted these two thousand years, think of what a wonderful world this would have been; no religious wars, no bigotry, nobody claiming to have the one True church. Each religion respecting the faith of the other. On one occasion Sai Baba spoke at length about Jesus, and I quote briefly here Baba's reference to the One religion, the religion of Love; "The followers of each religion call upon the One God, Who is Omnipresent and Who listens to their prayers from whichever clime, or clothed in whatever language; but, it is the same God Who confers upon all mankind health, prosperity, peace and happiness. Each religion has no separate God showering Grace upon those who profess to abide by that faith alone!" He also said: "All religions are facets of the same Truth." Thomas stayed on in India to which he came in 52AD, arriving first in Kerala on the West coast. Three years after his Master's death, he travelled to South Tamil, Tamil Nadu, residing in Little Mount, and later to be speared to death on St. Thomas Mount, as it is now known. He was buried there, where a great bascilica was built over his tomb in Madras, Mylapore, in recent years, and as the Pope was unable to attend, Cardinal Conway, the Primate of Ireland, was asked to officiate at the Centenary celebrations.
September 20, 2012 - FB Link - 2 Likes

Research proves Jesus had a wife Yashanvitha Devavarenya :Thats not a discovery!:)Yashowa(Yesu) often kissed on the lips of Magdalene, while giving the discourses infront of other disciples. when other's questioned him , he said that no one truly loved him as much as she did.She followed him along with his mother to Kaashmir where his body has been kept even today at Rosabali masjid of Shrinagar.Marriage or love affairs are personal matters of a master.disciples or followers have no right to intrude the privacy of any masters from higher dimensional world.Jesus was ressurected by Chetan Naath from Northern Himalay who worshipped Lord Shiv.Lord Shiv too has a wife:) Focus on your sadhana how to balance vairagy n anuraag like Lord Shiv.
September 19, 2012 - FB Link - 2 Likes

O My Dearest Child Give up the company of those hi fi leaders whose knee can't bend infront of GOvinD standing at Seven Hills of Thirumala now, for he has come down just for you leaving his Vaikunt to be with you. Yashanvitha Devavarenya
September 19, 2012 - FB Link - 0 Likes

Prashant Trivedi InterNet & InnerNet it is true that internet has made life easier through allowing easier access to goods, people, and information, but its limitations and down-sides usually go unnoticed there is also an etheric library of essential universal data through which all of biology functions & communicates ... for convenience's sake we will call it 'InnerNet' our DNA is directly hardwired through this vast network which actually stretches beyond our planet, up to our Sun and other Suns ( also known as Stars) & other realms/dimensions one major downside of the technonet is that it can/does interfere with the more important biologic InnerNet the InnerNet allows only relevant information to reach an individual while the interNet provides all sorts of irelevant data along with the relevant information innundation is the result of this excessive information bombardment on individuals who are not ready to sort and arrange this data it is akin to pouring an ocean into a pond innerNet is a more sophisticated data transferring sharing system because it only allows access to data/info (also known as insight and knowledge) which an individual deserves and is ready for indulgence in InterNet is overriding the InnerNet, creating a techno-borg-slave instead of a free-biologic-galactic being. not all individuals on the planet have the requisite mental, psychological & emotional preparation to arrange/ sort (also termed discrimination) huge amounts of information provided by the internet this excess overflow of information clogs up the InnerNet channels making them separate from the sea of life it than does really become a Net which seperates the fish from the sea of eternal consciousness ...
September 18, 2012 - FB Link - 0 Likes

Prashant Trivedi: Tuesday, 27 November 2007 god & pain one of the biggest misconceptions = 'god is in everyone/where/thing' how 'god' is not in 'everything' can be understood in many ways there is a scientific way, a psychological way & a consciousness way these ways are all ultimately connected the best & most simplest way however is to understand it in terms of 'pain' and painlessness' for example - 'god' doesn't exist in 'Playstation' which at the end of the day lowers consciousness and brings pain to the players in terms of physical & astral you see 'god' is not into 'pain' & 'godlyness' is 'a state of conscious painlessness realms of pain,torture & karmic bondage having nothing to do with god the real god never intended creation to be like that ultimately, all IS one, yes? you ask i say 'No' these kind of assumptions only suit the evil demiurge's plan at the end of the day people think that 'all is one' and consequently they are accepting of everyone as they are, which in the end plays straight into the hands of the manipulators they want 'you' to accept 'them' and in doing so suffer at their hands for example a female with this mindset & logic will go ahead and sleep with any male ( because after all 'all is one' and whats the harm) as a result her vibrations go down further and the spiderwebs tighten this attitude doesn't allow one to break from this matrix of pain 'all is connected' is a more apt statement than 'all is one' a good education tool to teach people the effects of actions the multiverse's emanated from 'the one' in time the energies of certain levels of this multiverse were manipulated to create something 'ungodly' i.e 'pained' it became 'painful - full of pain' in course of time and in these ungodly 'realms' more and more artificial stuff keeps on getting created - bionic robots, clones, soulless androids etc etc. there exist realms which have no pain - emotional, psychological or physical there everything is 'godly' because they maintain connection with 'the divine one' at all points the beings which deliberately sever that connection create ungodly realms which are not part of 'the one' simply because they don't adhere to 'the one's' specifications for creation such creations obviously involve a whole lot of pain & torture & work on maxims like 'no pain no gain' so you can understand 'godliness' as a kind of way; not a thing or substance most of this 3-D physical realm on this planet is not functioning by that way and thus is not godly what physical & psychological pain is can be understood scientifically and thats where true sciences like sacred geometry come in so yes 'everything is not god' there is 'a moving away from god' and thats why there is 'pain'
September 18, 2012 - FB Link - 0 Likes

Some assume GOD(GOvinD) has no favourites so that they can have all the favourites on their table first!:) Butter is favourite to Govind.Poha is another favourite.Sati Sakkubai, Bhakta Hathiraam, are all favourites only.So Iam.Just another favourite on his table TO B CONSUMED!:) Kuch Katta Kuch Meeta!:) Yashanvitha Devavarenya
September 18, 2012 - FB Link - 0 Likes

Yashanvitha To the International Human Right Council GOD GO- Stands for Cow D-Stands for Diivne The Divine Supreme who is known as GO-PAL- to take care of all the divine cows n devotees who are just like dear cows of his Golok(celestial abode of GOPAL with Gopi n Gopikas!:) Yashanvitha Devavarenya
September 18, 2012 - FB Link - 0 Likes

There are some voices advicing you to look no further for the first hand experiences with the GOD(GOvinD),but begging you to look within. Then, why r you looking at them to like them since so long n hear them!?:) They are very wise n nice to play hide n seek games, but very coward to have face to face encouner with GOvinD standing firmly at Thirumala without any hide n seek tricks!:) Yashanvitha Devavarenya
September 18, 2012 - FB Link - 1 Likes

By the way , I have uploaded the Tony Robinson's documentary video for all the devotees long back. pls have some time to c it:) Yashanvitha Devavarenya
September 15, 2012 - FB Link - 0 Likes

THE KINGDOM OF GOD(GOVIND) ! Kalika James: Certianly it is not there in U.K Yashanvitha Devavarenya:Don't lose the hope.Have you not heard the news the present royal family is not the legal heir for the throne:)? The kingdom of GOD seems to be not there anywhere bcos all the good honest n devotional people have been trained to close their eyes n just witness, instead of taking the right action in right direction.That heaps the pollution, corruption all in the name of demo(no)cracy.If all the GENUINE devotees make the parliament as the sacred sanctorium n his sacred sanctorium as the parliament to run in the name of GOD(The only nick name of real GOVIND), then there wud b VAIKUNT (HIGHER THAN 7TH HEAVEN) everywhere:) The King too is on the earth, but his kingdom has not been handed over to him though he had given it only on lease for few seconds of Brahma's 100yrs!:) He is there for anyone, anywhere, from any race, any religion provided they are ready to do the do without going against him. In Kaliyug, none can handle the GOLD as effectively as him. Bcos another resting place for Kali is swarna (GOLD!:) Foundation to THE 3G Era(Global Govind's Golden Era) is the only effective solution for the re-evolution n re-formation to end all the problems provided the devotion is genuine !:) Yashanvitha Devavarenya
September 15, 2012 - FB Link - 1 Likes

Learn-Earn-Warn On seeing the half slaughtered Nandi of Annapoorna Temple From the sparrows. I learnt SOFTNESS From the crows I learnt TOGETHERNESS From the doves I learnt PEACE From the swans, I learnt PURITY From the donkey, I learnt HONESTY From the Horse, I learnt STEADYNESS From the cows, I learnt COMPASSION From the dogs, I learnt LOYALNESS From the ants, I learnt HUMBLENESS From the bees, I learnt SWEETNESS From the spider,I learnt EFFORT From the lions, I learnt BRAVERY From the tigers, I learnt COURAGE From the cats, I learnt MILDNESS From the monkeys, I learnt DEVOTION From the butterfly, I learnt JOY Any GOOD VIRTUE is there to learn from HuMan who slaughter the women,cows n Nandi,while keeping them still half alive ? Such barbaric society wud face the pollution, corruption,wars n natural calamities like tsunami, earth quakes, hurricanes, drought n result in poverty,malnutrition n infectious diseases.Only 1 second is enough for the highest divine to end the game n all those who stand in support of it consciously or unconsciously. -Shri Yashanvitha Devavarenya At Shri Annapoorneshwari Nivas
September 15, 2012 - FB Link - 0 Likes

KIRAN BEDI- The Woman of Substance. Economic opening needs robust systems,expeditious court work, sound policing,honest bureaucracy,transparent procedures. Where are these? Yashanvitha Devavarenya: In the kingdom of God:)
September 14, 2012 - FB Link - 1 Likes

Will n Bill There are good hearted people who say- "We are in service of God & we write from the desk of God n Goddesses." Thats great. But they forget that they add blocks to the will of the highest divine by their assumptions,sometimes without a clarity n realisations. They don't have their appointment letter or seal from the highest divine chamber like Shri Ramanujacharya had!:) Lord Narayan had given the authority to him alone to speak on behalf of him. When Ramanujacharya of Visishtaadwaitha, kept the letter given by a devotee at the feet of Lord ShrimanNarayan at Thirumala, immediately it was sanctioned. When Adi Shankaracharya of Adwaitha ,asked his student to bring the palm leaf scripts of Lalita sahasranama,there appeared a little girl pointing finger towards Vishnu sahasranama, everytime.He gave Vishnu Sahasranama palm leaf scripts to Adishankara everytime. When Maadhwacharya of dwaitha went to Badarinath,Lord Badarinarayan himself came to receive him as son of Vaayu(ray of Vayudev) never go against him. God or Goddess function through the sheer divine 'will' not through wooden desk full of bill!:)
September 14, 2012 - FB Link - 1 Likes

Janma-Karma-Dharma-Brahma Whenever the word 'Karma' used in any context, often people get agitated n retaliate saying-Its your Karma or Its not our Karma ect:)But Karma means -Duty to b performed in action in right direction.If it is not in the right direction then, it becomes Dhushkarma.When Lord Krishn declared-Karmanyevadhikaarasthe Maphaleshu Kadachina- it means-Do your duty n leave the resulting fruit to my decision.Earth is the central stage for all the beings from the 14 worlds to fulfill their wishes.In Kaliyug more citizens from the lower worlds get the ticket to b on earth,so that they too can get the chance to do the penance to please Lord Narayan. In Sathyyug it is not so easy as Kaliyug.Lord Narayan would be very easily accessable for the devotee's call.So it is often called as Karmabhoomi. Karma- here refers to Saadhana -penance one has to perform with ethics(dharma) to cross the janma( life) to return back to GOD(Brahman-another form of Garbhodhakshaayi Narayan) After reaching his womb, he woud assort the four compartments for sanayasies n samsaries depending on the Karma(penance).So without having the desire for physical immortality, doing the sadhana for his grace n your devotion alone is the secret of his grace. Yashanvitha Devavarenya
September 14, 2012 - FB Link - 1 Likes

Human suffering is for not following the divine rule Cow's suffering is for following the human rule,despite following the divine rule!:) Yashanvitha Devavrenya
September 13, 2012 - FB Link - 0 Likes

On Symbolism of the Vehicles of Gods Garud and Adishesh 'Lord Narayan says- Iam Garud among Birds. Iam Adishesha among Snakes' They are not just symbolic energies inside the human. They are Masters in service of Lord Hari Har/Lakshmi Narayan on the bhoodevi n 7 heavens, beyond the heavens.I have spent time personally both with Garud n Adishesh.I can go on sharing all the moments shared together ly.But shall try to b brief:) They use specifc human body(not all) sometimes as their channel to reach to their devotees or Lord's devotees.They can also exist outside the channel to give darshan in the original form.Such channels are extremely sensitive to smell n select soft cotton fabrics for their sleep.If the abhisheka ,done to their feet, they get the taste of Panchamruth of Abhisheka inside their mouth:) They can respond to the conversations done within the heart/mind in silence.On full moon or on seeing any prasadam like thirupati laddu, they try to tune with the human channels,with the rippling skin. I have a very deeper connection with Adishesha. He was the one who removed my fears about serpents.But now he surrounds around my neck sometimes out of divine love.Garud can be even higher than Lord Vishnu. So he can even bless Lord Vishnu.So he can stand at the top of the dhwaj sthambh- flag staff.Bcos he didn't steal the nectar,didn't live on lies, but had always lived on truth with humbleness to fold hands infront of highest divine Lord lakshmi narayan, even while flying. Garud has the major role in 2012.He connects east n west, Astrology n technology,Modern n Vedic ect. His Avatar is already here.He has the rainbow wings which are upto the sky of vaikunt. He had told me that when Garud flys towards the brightest truth of the new sun,rest of the lies of genepools(snakes) fall off. I have 3 black moles on my chin,which is called as Garud's seal- it represents Garud brain, Garud tribe(native indians of north america) and feathery clouds n lightning in the sky.Our walk n talk are associated with the highest divine truths which are even sealed with lightning n thunder bolts sometimes. Just like Hanumaan,Garud represents the Highest Divinity on this earth n other heavens.He is the master for all the heavenly angels with wings.Both Garud n Adishesh have a common father, but different mothers.So they r half brothers too:) I do co operate with them on this planet for 2011 & 2012. Bcos Iam the connecting link between modern medicine n holistic medicine, east n west,humanity n divinity to balance. Thats the divine will of Lord Narayan. So they r not just symbolic. How do u feel your existence is just symbolic in other humans:)? Don't b afraid to live the truth.Don't worry about psychiatrists n their injections.I have treated them even.Don't b afraid of any Judiciary N Law makers.I was the Teaching Master for the high court judges n advocates of my state in 1998 itself:) Yashanvitha Devavarenya
September 13, 2012 - FB Link - 0 Likes

There are many 'Alternative Medicines' in this new millenium. Thats the positive sign.But there is not even a single 'Alernative Government' FOR ONE WHOLE WORLD TO BE ALTERED TO COME TOGETHER AS ONE FAMILY!:) That is too negative!:) Yashanvitha Devavarenya
September 13, 2012 - FB Link - 0 Likes

Skeptics speak about consciousness,unconsciousness, subconsciousness, supreme consciousness etc without even conscious of 'The Scientist' who artistically placed the memory chips inside their computing head without using any internet connection!:) Yashanvitha Devavarenya
September 13, 2012 - FB Link - 0 Likes

Only the prayers of a real devotee would be heard n sanctioned.A real devotee is one who is free from his own free will n evil wishes, but in synchronisation n surrenderence with the divine will of the Divine Supreme!:) Yashanvitha Devavarenya
September 13, 2012 - FB Link - 0 Likes

Rold n Gold Some men think that any non filmy women (wearing the kumkum, turmeric,sindhoor,bangles n simple balming lip shade with traditional saree or trousers) ware the mask similar to women wearing bikini for modelling n acting in the films.They don't have the proper receptors in their eyes n nostrils to differentiate between white paint n cow's milk .All that glitters is not gold.Just rold gold !:)
September 13, 2012 - FB Link - 0 Likes

Char Dham is an important Hindu pilgrimage circuit in the Indian Himalayas. Located in the Garhwal region of the state of Uttarakhand the circuit consists of four sites?Yamunotri, Gangotri, Kedarnath and Badrinath. Badrinath is also one of the four destinations of the longer Char Dham. Kedarnath: Temple of Lord Shiva, Jyotirling Badrinath: Dham among Char dham of India Gangotri: Darshan of Gangotri Temple, Darshan of Ganga (Bhagirathi) River Yamunotri: Darshan of Yamunotri Temple, Darshan of Kalindi River (Yamuna) Various temples, Haridwar yatra with kumbh So Watch This Beautiful Video & if you like don't forget to Share with others
September 12, 2012 - FB Link - 0 Likes

Shloka Namaameesha meeshaan nirwaana roopam Wibhum vyaapakam braham wedaswaroopam Nijam nirgunam nirwikalpam nireeham Chidaakaasha maakaasha waasam bhajeham Niraakaara monkaara moolam tureeyam Giraa gyaana goteeta meesham gireesham Karaalam mahaakaala kaalam kripaalam Gunaagaara sansaara paaram? natoham Hara Hara Mahaadeva Shaambho(Bom Bom) Kaashi Vishwaanaatha Gange
September 12, 2012 - FB Link - 0 Likes

50/51/52 Shaktipitas tour: Exact locations Godavari teera (Andhra pradesh) Prabhasa (Gujarat) Nepala (Nepal) Prayaga (Uttar pradesh) Sri parvata (Andhra pradesh) Kurukshetra (Haryana) Utkala (Orissa) Rama giri (Uttar pradesh) Srisaila (Andhra pradesh) Jwalamukhi (Himachal pradrsh) Hingula (Pakistan) Attahasa (West bengal) Kala madhava (Assam) Kashmira (Jammu&Kashmir) Jalandhara (Punjab) Bahula (West bengal) Kama giri (Assam) Karnata (Karnataka) Mani vedika (Rajasthan) Kali peetha (West bengal) Magadha (Bihar) Bhirava parvata (Madhya pradesh) Virata (Rajasthan) Kireeta (West bengal) Vidyanatha (Bihar) Ujjaini (Madhya pradesh) Lanka (Sri lanka) Nalahati (West bengal) Chattala (Bangladesh) Shona (Madhya pradesh) Kanchi (Tamil nadu) Nandi pura (West bengal) Jayanti (Bangladesh) Jana sthana (Maharashtra) Shuchi (Tamil nadu) Ratnavali (West bengal) Kanyashrama (Bangladesh) Pancha sagara (Maharashtra) Manasa (Tibet) Trisrota (West bengal) Karatoya tata (Bangladesh) Sharkarara (Maharashtra) Tripura (Tripura) Vakreshwara (West bengal) Sugandha (Bangladesh) Gandaki (Nepal) Brindavana (Uttar pradesh) Vibhasa (West bengal) Yashora (Bangladesh) Mithila (Nepal) Mani karnika (Uttar pradesh) Yugadya (West bengal) There are different lists of 50/51/52 Shakti peethas. These numbers resemble the Matrikas(Letters) of Sanskrit language. This list of Panchasat Shakti peethas is collected from Tantra Chudamani. No: Place: Part of the body: Bhirava: Shakti: 1. Hingula (Pakistan) Brahma randhra Bhima lochana Kottari 2. Sharkarara (Maha rashtra) Trinetra Krodheesha Mahisha mardini 3. Sugandha (Bangla desh) Nasika Triambaka Sunanda 4. Kashmira (Jammu&Kashmir) Kantha desha Tri sandhyeshwara Maha maya 5. Jwala mukhi (Himachal pradesh) Jihwa Unmatta/ Vatukeshwara Siddhida/ Ambica 6. Jalandhara (Punjab) Vama stana Bhishana Tripura malini/ Tripura nashini 7. Vidya natha (Bihar) Hridaya Vidya natha Jaya durga 8. Nepala (Nepal) Janu dwaya Kapali Maha maya 9. Manasa (Tibet) Dakshina hasta Amara/ Hara Dakshaini 10. Utkala/ Viraja (Orissa) Nabhi Jagannatha Vimala/ Vijaya 11. Gandaki (Nepal) Dakshina ganda Chakra pani Gandaki chandi 12. Bahula (West bebgal) Vama bahu Bhiruka/ Tivraka Bahula 13. Ujjaini (Madhya pradesh) Kurpara Kapilambara Mangala chandi 14. Chattala (Bangla desh) Dakshina bahu Chandra sekhara Bhavani 15. Tripura (Tripura) Dakshina pada Tripuresha Tripura 16. Trisrota (West bengal) Vama pada Ambara/ Eshwara Bhramari 17. Kama giri/ Kama rupa desha (Assam) Maha mudra/ Yoni Umananda Kamakhya/ Dasha maha vidya 18. Yugadya/ Ksheera grama (West bengal) Dakshina padangushta Ksheera kantaka Bhoota dhatri 19. Kali peetha (West bengal) Dakshina padanguli Nakuleesha Kali 20. Prayaga (Uttar pradesh) Hastanguli Bhava Lalitha 21. Jayanti (Bangladesh) Vama jangha Kramadeeshwara Jayanti 22. Kireeta/ Kireeta kona (West bengal) Kireeta Samvarta/ Siddha rupa Vimala/ Bhuvaneshi 23. Manikarnika/ Varanasi (Uttar pradesh) Karna kundala Kala bhirava Vishalakshi 24. Kanyashrama (Bangladesh) Prishta Nimisha Sharvani 25. Kurukshetra (Haryana) Dakshina gulpha Sthanu Savitri 26. Manivedika (Rajasthan) Mani bandha Sarvananda/ Sharvananda Gayatri 27. Srisaila/ Sri hatta (Andhra pradesh) Greeva Samvarananda/ Shambarananda Maha lakshmi 28. Kanchi (Tamil nadu) Kankala Ruru Deva garbha/ Veda garbha 29. Kala madhava (Assam) Vama nitamba Asitanga Kali 30. Shona (Madhya pradesh) Dakshina nitamba Bhadra sena Narmada 31. Rama giri/ Raja giri (Uttar pradesh) Dakshina stana Chanda Shivani 32. Brindavana (Uttar pradesh) Kesha jala Bhootesha/ Krishna natha Uma/ Katyaini 33. Shuchi/ Anala (Tamil nadu) Oordhwa danta pankti Samhara/ Samkrura Narayani 34. Pancha sagara (Maharashtra) Adho danta pankti Maha rudra Varahi 35. Kara toya tata (Bangladesh) Vama talpa Vamana Aparna 36. Sri parvata (Andhra pradesh) Dakshina talpa Sundarananda Sundari 37. Vibhasa (West bengal) Vama gulpha Sarvananda Kapali/ Bhima rupa 38. Prabhasa (Gujarat) Udara Vakra tunda Chandra bhaga 39. Bhirava parvata (Madhya pradesh) Oordhvoshta Lamba karna Avanti 40. Jana sthana (Maharashtra) Chibuka Vikritaksha Bhramari 41. Godavari teetra (Andhra pradesh) Vama ganda Danda pani/ Vatsa nabha Vishwa matrika/ Rakini 42. Ratnavali (West bengal) Dakshina skandha Shiva Kumari 43. Mithila (Nepal) Vama skandha Mahodara Uma devi/ Maha devi 44. Nalahati (West bengal) Nala Yogeeshwara Kali 45. Karnata (Karnataka) Karna Abhiru Jaya durga 46. Vakreshwara (West bengal) Manas Vakra natha Mahisha mardini 47. Yashora (Bangla desh) Vama hasta Chanda Yashoreshwari 48. Attahasa (West bengal) Adharoshta Vishweshwara Pullara 49. Nandi pura (West bengal) Kantha hara Nandikeshwara Nandini 50. Lanka (Sri lanka) Nupura Rakshaseshwara Indrakshi 51. - Virata (Rajasthan) Vama padanguli Amrita Ambika 52. ? Magadha (Bihar) Dakshina jangha Vyoma kesha Sarvanandakari
September 12, 2012 - FB Link - 0 Likes

Common Sense and Senselessness? When the head of the family expired in my family, street cows one by one came inside the home, pushing the gate to give last tribute to him.They kept their forehead on his forehead n feet,sat with him,shed tears,went back in silence leaving the space as clean as it was .Don't know how they got the news.We honoured them bcos they were are all his best friends n he was feeding the banana,rice n jaggery along with the grass n mineral water every day morning till his last day.His human friends too came, but threw litters of banana skin,plastic bottless, papers inside the hall n all around the earth space!:) Yashanvitha Devavarenyaya
September 12, 2012 - FB Link - 0 Likes

GOD is another short nick name of GOVIND!:) His job is to take care of GO(cow) not taking care of humans who go against him!:) - Yashanvitha Devavarenya
September 12, 2012 - FB Link - 0 Likes

Beware of the bloughings Morning-They say that Divine mother is waiting for you. Hurry up. Evening-They say that Divine Mother is a universe.Stay here now. Night- They say that there is no Divine Mother,just only symbolic.look inside. They are called as tongue twisters who cheat their own tongue can cheat anyone else!:) In reality,one can't look inside of their own heart.Only cardiologist can look inside!:) Divine mother will not wait for any.Multiple universes are like sands n pebbles on her feet.She exist not just as Akilanda(Universe), but as Akilanda-Eshwari(Owner)!:) So look outside n wait for her like a baby. Yashanvitha Devavarenya
September 12, 2012 - FB Link - 1 Likes

Devi Ganga: With great difficulty, one finds the Real Divine Guru.Sometime, whole life time or even many births wud be spent just searching n waiting for such Guru. Yashanvitha Devavarenya: But when one finds a guru like Atri,Markandeya,Dhadheechi,Ramanujacharya, don't feel like giving up their feet or speaking anything against them.They know Guru of Guru is Shiv WITH FORM & FORMLESS BOTH INWARDLY & OUTWARDLY,inside the temples on earth n temples of a forehead of a gnani n bhakta n outside too.When Markandeya was about to be in the jaws of death, Lord Shiv came out of Shivling n gave his blessings.When Ramanujacharya called, Lord came n sat on his lap infront of an Islam Ruler.He even married his muslim daughter-Bibi Chand who followed Ramanujacharya to Mysore Melukote.Idol worship was introduced by Lord Narayan himself, by giving his own 2 statues to Lord Brahma.They went from one hand to another since then, crossing tretayug,dwaparyug. Now by the grace of Ramanujacharya n Lord Narayan, both the statues which were separated are at one place-Melukote.Even yesterday, I heard another Shivling growing towards thes sky with Nandi infront and water flowing from stone Nandi to do abhisheka on Shiv ling.Atleast these innocent villagers have sense to bow down.There is a saying-Vinashakaale Vipareetha Buddhi. Like that some Gurus are.They need praise for themselves, but if anyone praises the real Shiv at Mani Mahesh,real Narayan at Thirumala, they can't endure the truth. Vijayasadhana:When gurus n bhakta like Markandeya come,people call them mad. But when they leave back to Kailash or Vaikunt, these same people will weep n pray infront of unseen Shiv/Narayan/Devi to solve their problems. Yashanvitha Devavarenya: Shiv can come just by placing one bilwa patra. Krishn/Narayan can come just by one tulasi leaf, if the soul stands for truly pure heartedness.Question is how welcoming they are to greet them when they come?(Bcos they have closed the doors for the divine to enter in any way to b seen.Even if Krishn is speaking about Krishn, they wud still say "no one can b authority on Krishn except Krishn" They can't dwell in the heart of any of the sincere devotees like Markandeya,Ramanujacharya.Even such devotees can't have the authority to deliver the truth of their heart n life in any way).Only what these cricketers n actress dispell (without a first hand experience of 360 degree circle of truth) that has to be the truth, even if it is out of sheer ignorance.You should FEEL their bliss when they hear or read about formlessness of Shiv or Krishn holding the form infront of their eyes externally on thie articles or front page of their books n magazines or just at their home walls:) Lord Shiv Narayan is both Antharyaami and Anantha.They don't seek him inside or outside in reality.They just seek the bliss at any cost irrespective of whether Shiv is in bliss or not!:) In seeing Lord without form, without voice, without expressions, without leelas, THEY R MOST COMFORTABLE.They loose their bliss or peace when Lord speaks the BITTERNESS of the reality of the time and the reality of Bhoodevi WITHOUT A SUGAR COATED SWEETNESS.They can't give away their dustbin baggages of assumptions for the recycling n renewal.How can there be no pollution, no corruption , no slaughtering of cows, no poverty, no gambling,no more wars on this earth? With their secret teachings limited only to be the talk of the heart, horribleness of this world wud continue in the same way for another millennium,without any divine intervention to bring the wave of transformation.Their God,Goddess are Sacchin Tendulkar, Aishwarya Roy,Katrina Kaif!:) If they are not included in the list of Gods n Goddesses, even Lord Narayan can't be divine,even Shiv can't be divine, even MahaKaali can't be divine!:) As if Mahakaali is very much willing to b in the bollywood n hollywood rather than temples , Kailash n Meru n she has no other better bussiness to do other than solving their problems. Y not ? Hrithik Roshan had told during Gukulashtami, that he was a very big bhakta of Krishn:) Bhakta Kumabara,Bhakta Cheta, Sati Sakkubai are all no where infront of Hrithik Roshan n Katrina, Aishwarya Rai!:) Everybody must bow down to Aishwarya RAI as she gets the VIP darshan at Thirumala n Bhakta Hatiraam wud be kicked off from the temple!:) Lord Narayan wud stand there just as a mute puppet doll in the hands of devotees of Aishwarya:)
September 12, 2012 - FB Link - 0 Likes

Those who remain just as a witness without taking the right action at right time n right place suffer with deaf n dumbness in the next birth to realise the importance of righteousness, for God is Truth & Righteousness !:) Yashanvitha Devavarenya
September 11, 2012 - FB Link - 1 Likes

There is no difference between unseen God and seen Krishna. There is no difference between seen Rama/ Krishna and seen linga. There is no difference between seen linga & seen Shiva There is no difference between seen Shiva and Seen Shakti But there is a difference between unseen shakti and unseen shakti.So so many differences n conflicts. Follow the path of Seen & Seers:)For Thats not foolishness!:)
September 11, 2012 - FB Link - 2 Likes

On Symbolism of the Vehicles of Gods Garud and Adishesh 'Lord Narayan says- Iam Garud among Birds. Iam Adishesha among Snakes' They are not just symbolic energies inside the human. They are Masters in service of Lord Hari Har/Lakshmi Narayan on the bhoodevi n 7 heavens, beyond the heavens.I have spent time personally both with Garud n Adishesh.I can go on sharing all the moments shared togetherly.But shall try to b brief:) They use specifc human body(not all) sometimes as their channel to reach to their devotees or Lord's devotees.They can also exist outside the channel to give darshan in the original form.Such channels are extremely sensitive to smell n select soft cotton fabrics for their sleep.If the abhisheka ,done to their feet, they get the taste of Panchamruth of Abhisheka inside their mouth:) They can respond to the conversations done within the heart/mind in silence.On full moon or on seeing any prasadam like thirupati laddu, they try to tune with the human channels,with the rippling skin. I have a very deeper connection with Adishesha. He was the one who removed my fears about serpents.But now he surrounds around my neck sometimes out of divine love.Garud can be even higher than Lord Vishnu. So he can even bless Lord Vishnu.So he can stand at the top of the dhwaj sthambh- flag staff.Bcos he didn't steal the nectar,didn't live on lies, but had always lived on truth with humbleness to fold hands infront of highest divine Lord lakshmi narayan, even while flying. Garud has the major role in 2012.He connects east n west, Astrology n technology,Modern n Vedic ect. His Avatar is already here.He has the rainbow wings which are upto the sky of vaikunt. He had told me that when Garud flys towards the brightest truth of the new sun,rest of the lies of genepools(snakes) fall off. I have 3 black moles on my chin,which is called as Garud's seal- it represents Garud brain, Garud tribe(native indians of north america) and feathery clouds n lightning in the sky.Our walk n talk are associated with the highest divine truths which are even sealed with lightning n thunder bolts sometimes. Just like Hanumaan,Garud represents the Highest Divinity on this earth n other heavens.He is the master for all the heavenly angels with wings.Both Garud n Adishesh have a common father, but different mothers.So they r half brothers too:) I do co operate with them on this planet for 2011 & 2012. Bcos Iam the connecting link between modern medicine n holistic medicine, east n west,humanity n divinity to balance. Thats the divine will of Lord Narayan. So they r not just symbolic. How do u feel your existence is just symbolic in other humans:)? Don't b afraid to live the truth.Don't worry about psychiatrists n their injections.I have treated them even.Don't b afraid of any Judiciary N Law makers.I was the Teaching Master for the high court judges n advocates of my state in 1998 itself:) Yashanvitha Devavarenya
September 11, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya to Garima Devon ki devo mahadev serial team was searching for someone who can do Parvati's role.I had kept one girl as 'okay' in my thought process.Guess whom? They had chosen the same girl without my external words.That is leela:) And the serial started exactly by the end of 2011 for 2012 after lot of discussion n arguments between Lord Shiv & Shakti,from Sankranti to Durgashtami 2011:) On television it is only a serial of drama. But atleast people's focus is on Shiv & Shakti this way.
September 10, 2012 - FB Link - 0 Likes

GROW TO BOW -BOW TO GROW Bow down to grow up Grow up to bow down Know to whom n where Bowing down to devil End up in doing evil Bowing down to Dev of Dev End up to be one with highest Divine Shiv Shiv Shiv Shiv Shiv Maha Dev Erases all the ill n evil. Yashanvitha Devavarenya
September 10, 2012 - FB Link - 1 Likes

War & Peace The warriors n truly wise ones of ancient times fought with swords,mace,one to one to prove their brain n braun n appreciated & honoured the hero whoever won with deep respect. The warriors n truly acting puppets of today fight with guns n nuclear bombs, which can destroy them even!It is like a fool cutting the branch of a tree standing on itself.They don't know how they have been used in the name of patriotism, by their war leading mongers.Disarmament is the key for the global welfare.Guess how much do they spend on nuclear testing & bombing on moon.If whole earth burns, where do they run to protect themselves to sleep in peace?But Lord Shiv has turned off the nuclear stations before they cud switch on!!! Very few know about it.!!! Yashanvitha Devavarenya
September 9, 2012 - FB Link - 0 Likes

Share to Care-Care to share From morning 6am to Mid night 12 '0' clock since one & half decade,standing on bare foot,under the sky,with observations of vows n fasts,feeding the needy,treating the sick,teaching the students,sponsoring public seminars are not just sharing the knowledge, but caring to love n loving to care. Yashanvitha Devavarenya
September 9, 2012 - FB Link - 1 Likes

11.1.11 & 11.11.11 to 12.12.12 & 21.12.12 Today is one of great importance to you all, and we are pleased that so many of you are participating in 11.11.11. that is only second to the 21st. December 2012. It does not matter where you are in the world, all of you can experience the high level of incoming energies. You can meditate on them for as long as you like, as they are not restricted in any manner to that special time, and will continue on onto the future. Do however, give yourselves a minimum of 15 minutes prior to 11.11.11. and fifteen minutes afterwards. You should sense the power of upliftment that it will bring and you will be helping Mother Earth if you channel the energy down, through your Crown Chakra and your body, directly into the earth. Depending on your present level of vibration the effect will differ from one person to another, but we would expect at least a deep feeling of relaxation and peace. As time proceeds, there will be more downloads ensuring that your consciousness continues to expand all the way to Ascension. - SaLuSa 11th November 2011 Archangel Metatron - 19th March 2011 In aspect, a key piece of what takes place on the triple frequencial portal dates is around the 'human - grid' alignment to the Crystalline 144 grid. That is why these dates are being recognized by empaths as important dates for spiritual alignment gatherings across the planet. Indeed it is not specific astrological alignments that specialize the triple date portals rather it is the vibrancy of the numbers of the base-12 themselves that correlate to the 144 grid. * 1 Jan 2001 (1-1-1) 8.34% * 2 Feb 2002 (2-2-2) 16.70% * 3 Mar 2003 (3-3-3) 25% * 4 Apr 2004 (4-4-4) 33.34% * 5 May 2005 (5-5-5) 41.70% * 6 Jun 2006 (6-6-6) 50% * 7 Jul 2007 (7-7-7) 58.34% * 8 Aug 2008 (8-8-8) 66.70% * 9 Sep 2009 (9-9-9) 75% * 10 Oct 2010 (10-10-10) 83.40% * 11 Nov 2011 (11-11-11) 91.70% * 12 Dec 2012 (12-12-12) 100% 2012 13 December - 20 December Reboot * 12-21-12 * Total Activation Grid Maximus
September 9, 2012 - FB Link - 0 Likes

Chem Trail Watch the next time you see a plane spraying a chemtrail. Watch as the chemtrail is either completely broken up on the spot, or as it simply evaporates away as if it were a simple contrail. Though you cannot yet see us in your skies, this is our doing. We have even been stationing our motherships in your skies on ?stealth mode? if you will and neutralizing the chemtrails as the pilots spray them. Sometimes the evidence of us doing this is pretty noticeable, as we do not always do these jobs invisibly. Sometimes we will simply cloak ourselves to look like something one is used to seeing in your sky, such as a cloud or regular airplane. Those unawakened souls think nothing of seeing a bulbous, oddly shaped and huge cloud in your sky that makes the trails from a plane disappear, but those awakened are beginning to see the signs. Your dark ones know we are stationing our motherships in your skies, as they have read this admission through various channeled messages. However, they cannot detect us on their radar and this frustrates them. Even with the ?advanced? technology they received from their former off world overlords, they are still not able to detect us. They are able to watch us neutralize chemtrails as they know what we are doing when the expensive poison they spray simply disappears, but it really gets to them when they cannot pick us up on radar or attack us in any way. It makes them feel helpless against the Light. - SanJAsKa / through Wes Annac 2nd October 2011
September 9, 2012 - FB Link - 1 Likes

Sathyam Shivam Sundaram There are people who are only concerned about Shiv's Shakti(POWERS) and Jyothi(LIGHT).They hide the TRUTH(Shiv)behind the screen,to seek whatever is needed.Morning they pray for SHAKTI,evening they pray for KSHAMA(forgiveness).Shiv sanctions n grants their petitions, but he gives himself to only those who seek BHAKTI-nishkaama bhakti :) Yashanvitha Devavarenya
September 8, 2012 - FB Link - 0 Likes

Anatha means Orphan without parents.But one who is a parent to parents too Anatha, because he is the Natha(President).So Shiv is Guru of Gurus-Gurunatha -The President of Gurus(Teacher)!:) Without endless salutations n praises to Shiv, teachers day is only Cheaters day!:) Yashanvitha Devavarenya
September 8, 2012 - FB Link - 0 Likes

Kiran Bedi, Americans and many others are happy if Obama speaks with clarity n says -Iam no more a candidate, Iam a President,People of America had invested in me. But Lord Shiv had spoken with much more clarity time n again,but why only few are happy to realise him as The Real President of 3 WORLDS,who invested himself for the people,to the people, by the people without geographic boundary?:) Yashanvitha Devavarenya
September 8, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya entrance has to b from the feet end of devi adishakti . not from the top of the head. Wednesday at 15:41 · Like Gouri Shankar Mamidi Designed under divine guidance of guruji Wednesday at 16:17 · Like Yashanvitha Devavarenya you can rediscuss with ur guruji, otherwise it wud end up in catostrophies. Wednesday at 21:36 · Like Gouri Shankar Mamidi Mother will take care. 21 hours ago · Like Yashanvitha Devavarenya thats what.do u think of keeping your feet on mother's sahasrara? 19 hours ago · Like Gouri Shankar Mamidi what is bhavopanishad ? 17 hours ago · Like Yashanvitha Devavarenya Bhav or Bhaav? Bhav-means sansar, bhaav means bhakti. Question is the shell. answer is the pearl within sometimes. if u realise, u can keep it:)or delete it:)by the way thank u for this video. 11 hours ago · Like Gouri Shankar Mamidi Mother is the universe which is represents in entity .To understand this the attained realise that there are only two directions in true .One is inside and other is out side .Now it is the practice of in and out and up to one's wisdom how t...See more 47 minutes ago via · Like Yashanvitha Devavarenya Sadbhaav cannot b symbolically expressed by keeping the feet on the sahasrara as entrance.Mother is not just universe, but also beyond it.She is not just known as Akilanda, but Akilanda Eshwari.As far as rules n practices,dhood ka dhood, paani ka paani,Mother herself will do it shortly. 17 minutes ago · Like Gouri Shankar Mamidi Can u suggest a good land about 100 acres U can give lot of ideas will be helpful for the project. 10 minutes ago · Like Yashanvitha Devavarenya :) u r great, u have come up with so many photoes. i liked some of them. didn't u see? 9 minutes ago · Like
September 7, 2012 - FB Link - 0 Likes

The Return Of the Goddess Venus transit was well highlighted as the return of the Goddess.Even on the front page of Times Magazine,there was a form of so assumed formless Mother Mahakaali as universe !:) She is Adiparashakti, not just universe or cosmos.She is Akilanda Eshwari.The universe didn't take birth from invisible darkness, but from the visible Neeltaara Devi.If darkness was visible to be invisible then,knowledge star too wud be visible to b invisible:).The same Mahakaali gave darshan to Ramkrishna Paramhams, with her form and had food from his hands! Kalidasa, Tenaliraam cud see her form and received her blessings too.She didn't just revolve as a UNIVERSE to b explored by NASA space technology:) Genuine Mother is a original Mother. So she knows how to enter the universe or earth to come down when a devotee calls! -Yashanvitha Devavrenya
September 7, 2012 - FB Link - 0 Likes

There are scientific proofs now that God is existing.But who is the God of Gods? Devotees of various sects have kept their heart throne like a olympic stadium:) All can run for the golden throne.But two forms will not compete with each other or with anyone.Guess whom? Yes Hari & Hara:) So this is the form of God of Gods, which reminds the Amruthamanthana (Churning of the ocean of nectar of Life). Yashanvitha Devavarenya
September 7, 2012 - FB Link - 0 Likes

Siddhas are those who have mastered 8 types of siddhi.They can take any form or produce anything by will,travel anywhere by sheer will.Lord Ganesh is known as Siddhivinayak. Any genuine siddhas or perfected ones know the original form of Lord Shiv.Thiruerumbur is the best place to witness it. There Lord Shiv takes the form as Shivling & other siddhas take the form of ants to crawl at his feet. So it is the custom to keep jaggery as naivedya(food).Circumbulation is done not by walking on two feet, but crawling on knees.The practice helps in melting the ego within the seeker. - Yashanvitha Devavarenya
September 7, 2012 - FB Link - 0 Likes

Those who think about the formless supreme being n conviniency of worship, atleast have the form!:) In devotion,there is nothing like conviniency or inconviniency to form or formlessness of the divine supreme being(being means form!) Yashanvitha Devavarenya
September 7, 2012 - FB Link - 0 Likes

Genuine n Duplicate-Shiv n Shav There is nothing like inhaling n exhaling, there is nothing like folding n unfolding of the creation to already dead (Shava).But Shiva-the creator lives it all at a time, beyond time, both still n motion.Others try to COPY or imitate him to certain extent for bliss or immortality alone.For them he has to be confined just as their Ida,Pingala,Sushumna,Chakras n Kundalini shakti or earth, sky n Nature,or qosmos. Shiv cannot exist beyond their energy body with his own glory for them! Shiv cannot enter their domain without their consent too! Shiv cannot take exit without their consent as they need him to protect them as a body guard! Something similar to Tarakasur's son Vidyunmaali's tricks.But who weaved n created their beautiful energy body to make them feel so alive n powerful than Shiv himself for a while?:)Yet they can't bow down to him,his statues or his shivling.They are like rishies of THAARUKA BANA who demanded pooja from their wives n disciples as Bhagavan even when Shiv was present at THAARUKA BANA ! Yashanvitha Devavarenya
September 7, 2012 - FB Link - 0 Likes

Emerald tablet How Thoth Explored the Far Reaches of Space Many Thousand Years Ago (Excerpted from the Emerald Tablets) List ye, O man, to the voice of wisdom, list to the voice of Thoth, the Atlantean. Long time ago, I in my childhood, lay 'neath the stars on long-buried Atlantis, dreaming of mysteries far above men. Then in my heart there grew a great longing to conquer the pathway that led to the stars. Year after year, I sought after wisdom, seeking new knowledge, following the way, until at last my soul, in great travail, broke from its bondage and bounded away. Free was I from the bondage of earth-men. Free from the body, I flashed through the night. Unlocked at last for me was the star-space. Free was I from the bondage of night. Now to the end of space sought I wisdom, far beyond knowledge of finite man. Far into space, my Soul traveled freely into infinity's circle of light. Strange, beyond knowledge, were some of the planets, great and gigantic, beyond dreams of men. Yet found I Law, in all of its beauty, working through and among them as here among men. Flashed forth my soul through infinity's beauty, far through space I flew with my thoughts. Rested I there on a planet of beauty. Strains of harmony filled all the air. Many the stars I passed in my journey, many the races of men on their worlds; some reaching high as stars of the morning, some falling low in the blackness of night. Each and all of them struggling upward, gaining the heights and plumbing the depths, moving at times in realms of brightness, living through darkness, gaining the Light. Some I found who had conquered the ether. Free of space were they while yet they were men. Using the force that is the foundation of ALL things, far in space constructed they a planet, drawn by the force that flows through the ALL; condensing, coalescing the ether into forms, that grew as they willed. Outstripping in science, they, all of the races, mighty in wisdom, sons of the stars. Long time I paused, watching their wisdom. Saw them create from out of the ether cities gigantic of rose and gold. Formed forth from the primal element, base of all matter, the ether far flung. Far in the past, they had conquered the ether, freed themselves from the bondage of toil; formed in their mind only a picture and swiftly created, it grew. Forth then, my soul sped, throughout the Cosmos, seeing ever, new things and old; learning that man is truly space-born, a Son of the Sun, a child of the stars. Know ye, O man, whatever form ye inhabit, surely it is one with the stars. Know, O man, that Light is thine heritage. Know that darkness is only a veil. Lift up your flame from out of the darkness, fly from the night and ye shall be free. Not of the earth are ye; earthy, but child of the Infinite Cosmic Light.
September 6, 2012 - FB Link - 0 Likes

When Shiv speaks-A real time conversations. GOD is formless & speechless,why? Veena:Japan has got Tsunami. Lord Shiv:Yes, I know.You do the healing. Veena: Lord Narayan is ... Lord Shiv: Iam aware of all those events.Come to me.Devotees have come here.You had brought the sweetly perfumed jasmine garland with bilwa leaves exclusively for me, but you were trying to give it to the priest to give it to Karitikeya.And the priests were giving it back to you again n again:):) Veena:You are aware of all those? Yes, I had bought it exclusively for you.Then,I thought I wud get another for you,once I go outside.So I was giving it to them. Lord Shiv:But you had got it with so much of love for me, so how would I allow them to rcv it:):) Veena:I had been to Tanjavoor. I have brought the flute from there for you.A very biggest flute I had ever seen. Lord Shiv:Why flute?Iam happy with Veena:):) Veena: Is it? Then I shall search for Rudra veena. Lord Shiv:When this Veena is there, why do I need any other Veena?:):) Veena:You can't bring out the music with this Veena:) Lord Shiv:Keep watching.How I beat the strings of this speaking Veena with a voice, a sweet voice.Wherever Iam, Whatever I do, I shall be thinking of you that my Veena is making me to do it. Veena:I thought you have forgotten me totally:) Lord Shiv:How is it possible to forget that which has been installed in the heart?:) (He went on singing the songs after songs with an un imaginable melodious voice) Veena:(Tears)Iam coming and Iam on the way. I have brought another surprise for you. Lord Shiv:Another surprise? Veena:Yes, something which is very very beloved to you:) Lord Shiv:What else can be beloved?You are beloved to me. You bring yourself:) Veena:I had been to Kumbhakonam Brihaspathi's temple,as Kumba was entering the jupiter in my horoscope.There was a Padma sarovar(Lake). I have collected various colorfull, fresh 108 lotus buds n flowers for your feet. Lord Shiv:Oh!Listen to me dear. You don't listen to me.Don't waste the time in collecting anything for me,anymore there.You are alone there.I shoudn't have left you alone there.Come to me safely.Seeing you with kumkum,turmeric,dazzling nose ring,bangles,anklets,sacred design accessories with jasmine flowers you ware behind your head itself bring satisfaction to me.The smile you throw at me is enough to be my inspiration. Veena: But to me, nothing can be as beautiful as you.You are so compassionate.You deserve all that is worth. Lord Shiv:You think so, but not all:) Veena:Why don't they think so? Lord Shiv:They are afraid of me , my divinity,so Iam formless & speechless to them:):):)
September 6, 2012 - FB Link - 0 Likes

---

You are currently viewing status of year 2012 and month December

(Total : 131 posts)

Girls... beware of boys n men who don't allow you to go the temples or worship the shivling or lord shiv who is mruthyunjay, but worship them n serve them as they declare themselves as speaking gods, when they can't raise the dead, but just boast of themselves n expect the rest of the world to do so.Save yourself. don't expect any boys, men n their governments n their rules to protect n respect your womanhood in future.Say good bye to their rules while you say goodbye to this year 2012 n never let this scarred memory of the brutal torture fade away from your heart n soul. 31 December 2012 Yashanvitha Devavarenya
December 31, 2012 - FB Link - 0 Likes

Celebration n Celebrities Obscene movies & item songs n nude pictures n dances affect on men's aswell as women's mentality who r not strong enough to channelise their energies in right directions.. some people from film industry protested in mumbai .. but at first they should take care that they shud mix the highest ethical limits more with their artistic skills which is very much lacking n most copy almost everything from movies.always don't think about ur profit,business.. change yourself before singing n lighting the candle for daamini or anyone else in future..n these film heroes n heroines were chosen as raajyasabha members to the worst destiny of their own siblings with big claps n majority r happy to glorify them n celebrate them as stars. Yashanvitha Devavarenya
December 31, 2012 - FB Link - 0 Likes

Vivashta ????? ?????? ?? ??? ???,??? ?? ??? ??? ??????? ?????? ??? ????? ?? ????? ???,????? ???????? ????? ???, by: Rk Soni Yashanvitha Devavarenya: narayani narayan ki hatho mei aur narayan nar ki hatho mei:) jabh tak nar ko manmani aur swathatratha chahiye, narayan aur narayani bhi vivash hote hai"
December 31, 2012 - FB Link - 0 Likes

When Lord Krishn was there, he went in search of dead children of his kingdom along with Arjun to many lokas.Presidents,Prime ministers who walk with so much of security around them with our tax money shud go n bring back our children's life. Yashanvitha Devavarenya
December 31, 2012 - FB Link - 0 Likes

King of Kings? All the swamijies n gurujies with big big mike in their hands preaching the public as all are gods n all shud walk as GOD of Gods n King of Kings ect shud first go n worship the rapists in their palacious ashrams with art of loving techniques, with V.I.P treatment of sudarshan kriya to them,when they return back from their prisons.King of Kings n their gurujies wud bring back the dead girl alive now.. Yashanvitha Devavarenya
December 31, 2012 - FB Link - 1 Likes

It does not matter how many predictions are made because as given they are all possibilities, dependent on the extent of your creative powers as to whether they materialize. So we are telling you that what you experienced was what you created, but for those of you expecting more evidence of Ascension it was disappointing. We understand your feelings, but the process of the awakening Ascension energies has not stopped and will proceed even more quickly than previously. The upliftment of energies in your Solar System, took place through the alignment of your Sun and the great Central Sun of the Galaxy, and as many souls experienced some evidence of it, as did not. Ascension took place but to your surprise souls of the lower vibrations are still with you. That is because many were able to absorb the energy and their vibrations lifted sufficiently for them to rise up, but they will need to raise them at a faster rate if they are to remain with you. Also bear in mind that many souls were unaware of the importance of the 21st. December, so not all of them who did experience something would have known what caused it. It is so to say, their last opportunity to stay in the process of Ascension and avoid having to be taken off Earth if it proves to be in their best interests. All along it has been hoped that as many souls as possible would be able to accept the new energies. So we feel that when you acknowledge the positive outcome, you will be pleased that more of your family of souls have remained. The New Age has commenced and time will show that nothing has been lost by the nature of your experience. From hereon you will find a much more positive outcome, as it is you who are now in charge of your own future. Your personal cleansing of still unwanted energies can go ahead with all speed, and you should not find any difficulty in being successful. You are now at a new level of happiness and joy for just being alive, and know that you can now proceed to live a new life with more freedom than ever before. As a result of receiving the energies of the 21st. December, you have moved more into the ?Now? and that means you will experience less of time and space. As you move within the 5th. dimension so you will realize that time is no longer linear, and you will sometimes lose all perspective of where you are or how you got there. Do not be afraid however, as you will be able to ?think? yourself back to where you were. In time you will begin to perceive other dimensions and realities, and even see other entities that have their being in them. Your present government along with others largely in your Western World are near to being replaced, and it is an important move that will enable so many other things to go forward. They cannot handle the present crisis brought about by the collapse of a number of banks, and the corrupt systems used by them to bolster their own profits through false trading. The answers are already known to us, and the new ways are prepared and ready for implementation at very short notice. Day by day every soul will continue to grow in awareness, and the net result is that as a civilization you will find yourselves less interested in what the past had to offer you. You are becoming wiser and more astute in discovering how you have been mislead for centuries of time. You are no longer prepared to accept ?more of the same?, and are demanding a new approach to life that honors everyone?s sovereignty and peace and abundance. You need to be able to freely express yourself and relate to all others as One, as unity is what we wish to see you achieving. We fully understand why some of you are disheartened at the passing of Ascension in a rather quiet manner, but look at the positive aspects. We have tried to guide you to reach the highest perception you have of yourself, and of what you could expect in the New Age, and that encouragement will still continue. The 21st. December alignment took place, and you have commenced the New Age with a higher level of consciousness. It will enable you to accelerate the process of Ascension, and you will see changes taking place in quick succession. Everything you have been led to expect to herald the New Age in will still occur with a greater backing than before, as the way ahead is now virtually clear. You have had great patience so far and we are most grateful for your dedication to the Light and all other souls. Events will now flow much more smoothly, and we can assure you that the work you have put in to bring the Light and Love to people, has had tremendous results. Naturally Mother Earth has also ascended, and will go ahead and work with you to bring the New Age into being. There have been few incidents of people having to leave the Earth, and that is a credit to the Lightworkers who have worked so hard to bring all souls into the Light. We are pleased to note that it has released the tension and doubts that some people held, because they were so concerned about friends or family. It holds great hope for those souls who have hitherto, been unaware of the importance of the new period that you have moved into. We know that some of you will look back and question why the impression was given that so much could have been achieved prior to Ascension. We would say that our motivation has been to place before you every opportunity to advance, through your own creative powers. We know that the Lightworkers put a lot of time and effort into achieving success, and the apparent failure is no criticism of them. Indeed, there is absolutely no fault in their dedication to their task. It is simply that the circumstances did not meet the criterion for full manifestation of the initial changes that you expected. Yes, there were times when you were so close to seeing your efforts rewarded, but often it was the dark Ones who posed a threat or delay that we could not ignore. Bear in mind that we do not have the authority to force issues unless it is divinely decreed, as it is you who are guiding the outcome and responsible for it. Be assured that no time has been lost because little progress appears to have been made. Behind the scenes our allies continue to be busy, and are close to bringing about the governmental changes. These are so essential in putting the remains of the old 3D politics behind you, and appointing leaders in power that are aware of the need for immense changes to establish the New Age. You will shortly notice a wave of love sweep the Earth, that will show that your civilization has taken a quantum leap forward. That being so it will bring a strong unity of purpose that will help the establishment of world peace. If you continue to focus on areas of the world that are still experiencing conflict, your intent will soon bring a positive result. When world peace has been achieved we will make sure that war will not return, and will enforce that edict if necessary. As each day passes the prospects of a greater show of our craft will also dramatically increase. Many eyes will soon be turned towards the poverty and need in the Middle East and far Eastern countries, as compassion and understanding will place the focus where the greatest needs exist. It will force Governments to seriously look at such issues, and take some action. The efforts of our allies will also bring forward the re-distribution of wealth, that has been illegally obtained. So much is at the point of coming out, and with the lower vibrations disappearing more quickly there is less chance of delays taking place. Dear Ones, consider that you have not lost anything at all by not having your dreams fulfilled, in fact you have gained more than you had before. The way has become clearer and more certain, and our help can begin to be more open. It is why we are eager for disclosure to come as quickly as possible. Then we can really get going without any hindrance. The whole outlook has changed for the better, and your efforts will in time be more productive. We are of course close to you most of the time but rarely show ourselves, but that will also change in time. There is to be a coming together, and eventually you will be joined by us, the Masters and your family from the Inner Earth. It will be quite a time of celebration, and the whole world will know we have arrived. Nothing ever happens by chance, but will follow each divine edict. There are powerful Beings that carry out the word of God without question, but we do understand your doubts and difficulties when things do not seem to go to plan. Yet all events will come to be and fulfill the promises that have been made. It is known to be so as all exists in the Now and simply waits for the right time to manifest. Meaning that when it is going to be of the maximum benefit to your civilization. What is to occur is clearly not just for those who have already awakened, but perhaps in some ways is directed even more strongly at those who still slumber. Now that the lower vibrations are disappearing, they are being given a gentle push and reminder that they are at their own crossroads. They must make a firm decision as to what they want to do, otherwise they will be unable to make progress into the New Age. It is their choice and on a higher level they subconsciously know what is at stake. I am SaLuSa from Sirius, and let me say that it will not be long before many of you look back at this time, and find the proof of your Ascension by recognizing the changes in yourself. You will also see it in your friends and family, and realize that they are creating a more peaceful aura around them. As the higher energies continue to arrive on Earth their effect will be there for all to see, as Humanity will reach out in Love and bring powerful energies of Light to bear upon those who are still held in the darkness. The Ascension process still proceeds as powerful as ever, and our love will be with you all of the way. Thank you SaLuSa. Mike Quinsey Hi Friends, Please note that from today, SaLuSa?s messages will go out weekly, every Friday. SaLuSa has ?told? me that in time the messages will be unnecessary as events will have taken over. May I wish you all a Happy New Year, and a Happy New Age. In Love and Light, Mike.
December 30, 2012 - FB Link - 0 Likes

I have faith both in humanity n divinity. So I have been fighting with humans who deny the divine n I have been fighting with the divine who deny the faith in humans.All I don't wish to lose is the harmony between them n hope to have the symbiotic fine awakening n ascension process, not associated with brutal torture to any human or divine.If not Devil wud accomplish what is needed for it, very much. Yashanvitha Devavarenya
December 30, 2012 - FB Link - 0 Likes

Using the word F**k too is as equivalent as rape.Bcos in a higher world, it is the thought n intent which counts, not just the gross flesh.So one need to refine n refine n refine in their words n deeds, day by day. Yashanvitha Devavarenya
December 30, 2012 - FB Link - 2 Likes

To AWAKEN Indians,ordinary Or great Indian need not undergo THE BRUTAL TORTURE.Both men n women, people n governments have to live in co operation n harmony instead of blame game.After 12.12.12 none of the devils were in their hells.They were all on this earth to occupy the human minds. Yashanvitha Devavarenya
December 30, 2012 - FB Link - 2 Likes

Lady Doctor's Life. She hears the news... her family is in grief bcos the family member has been diagnosed as having the cancer, but she cannot n will not run there leaving another totally stranger person who came to her seeking the cure for the blood cancer. She nourished him from soul to the heart, to the mind, to the brain, to the body without letting him know her own tears n griefs n made him to smile n smiled with him for the rest of her life n god took care of her family too:)Guess who is she?:) Yashanvitha Devavarenya
December 29, 2012 - FB Link - 1 Likes

Sumanitha Vanditha Yaad unko hoti hai jinko bhool jaane ki aadath hoti hai.mei tho kuch bhii nahi bhoolpaayi.. bas samay badaltha gaya...puraathan aur naveen yaadonke ksheersaagar mei bas intezaar karthii rahii.. ghar lautne ka samay ko.jabh jabh naya naya padma pushp aakar mere palkonke aangan mei aur vikasith huye.. tabh thak samarpith karthi rahi...jinki paadaravind ko samarpith hona tha.Aur unko bhii hruday par bitaathe rahe.. jaise mujko..jalan ki baath hii nahi uti.. kyunki ham kabhi bhi alag nahi ho paaye.. Yashanvitha Devavarenya On coolest full moon of 28th December 2012
December 29, 2012 - FB Link - 0 Likes

Bharatha Naatya Shastra was given by Lord Shiv himself.
December 29, 2012 - FB Link - 0 Likes

Freedom or Bonded slavery? President Obama is working to make sure that every child gets a fair shot at the American Dream, by free college education. Yashanvitha Devavarenya: "same shud be for the housing n vegetarian fresh food, instead of money for alcohol n drug addictions."
December 28, 2012 - FB Link - 1 Likes

Full Moon n Blue Sky:) Tonight 28 December 2012 is going to b a VERY COOL FULL MOON. Today for the first time,my face was seen by F.B friends. Many r saying thanks to me for showing my face atlast:) n that Iam beautifull,my face book profile photo is beautifull n it is matching with the face book color- blue like olden day's postal england cover.Blue is Hari n Hara as well as Shakthi.Violet Blue Light is used for the suturing of the wounds in the higher worlds n salamander violet fire flames are used for regrowth.Its my very old memory which just got activated now after the compliments from my FB friends.Have u seen 2 full moon n blue sky anytime?Yes.Right now to bid grand farewell to 2012 with much gratitude n jubuliation to welcome n greet the new era-The era of Violet Blue Flame of Golden Global GOvinD:) Yashanvitha Devavarenya
December 28, 2012 - FB Link - 4 Likes

om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om na mah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva
December 26, 2012 - FB Link - 1 Likes

Birthday Of Jesüs There are various theories about the birth date of Jesus based on the ?bright star that appeared at his birth.? It is visible once in 800 years, it is said. Some say he was born on the fifteenth day of September. But, he was born at 3-15 a.m. (early morning) on December 28, 1980 years ago.It was Sunday.But the festival of Mitra was observed as Christmas." - 25.12.1979. Sathya
December 25, 2012 - FB Link - 3 Likes

GYNANAAMRUTH MANTHAN=CHURNING:) Real Kalki: ha ha ha its whole comedy my father is ravi my mother name savita means sumati i m arpit means praised one my brother is abhishek means praised one rishikesh is real sambhal because sambhal means sand and muni ki rethi is desert Friday at 15:22 · Like · 1 Real Kalki: if this so called kalki puraan is correct then what about nostradamus and bible,can u show me any person in this whole world whose fathers name appeared on his palm Friday at 15:27 · Like · 1 Nitin Kumar Sharma: good Friday at 15:31 · Like Yashanvitha Devavarenya: kalki ek kaam hai... naam nahi ... apka info mei aisa hii hai...we need 10 kalkies for 100 years each 1 for 10 yrs, as the work load is so much:) names doesn't matter. Friday at 19:00 · Edited · Like Nitin Kumar Sharma: if u believe in hindu mythology then u also know about SHESH NAG....shesh nag is carrying whole world upon him, so this example suggest that only single person is enough to maintain whole world Friday at 19:05 · Like · 1 Yashanvitha Devavarenya :Sheshnaag has 1000 heads. it needs little more maturity to realise oneness(adwaitha) beyond the illusion of duality(dwaitha). thats y visishta adwaitha teaches the art of balancing the two polarities of life. Friday at 19:08 · Like · 1 Nitin Kumar Sharma: ok...i had other question...who is greatest god in hindu mythology: shiv, vishnu , brahma or Mata godess or shesh nag or ..... Friday at 19:11 · Like · 1 Yashanvitha Devavarenya: when u say.. myth.. none is great in it:)... only if u know the reality like markandeya n dhadheechi... u will know.the light which flows from them all is greatest n that light takes the form of prakruthi n purush which we address as shakti or shiv. purush again becomes 3 as shiv, vishnu, brahma, shakti again divides as the consort for these 3. all the 3 takes the 3 forms each totally bcoming navadurgas.sheshnaag is also son of kashyap rishi, garud is his son from his second wife vinutha.but lord vishnu says... among serpents... he is shesh n among birds, he is garud.there is a sanathan shloka... poornamada poornamidam... that is whole. this is whole.. from wholeness to wholeness.. n what remains is still wholenesss. among all, maatha is honoured bcos all wud finally merge in adiparashakti's light amruthavarshini. from one lamp u can light so many lamps... all r same.but still gratitude is given to the source. source is adiparashakti with shiv from one facet, from another facet... lakshmi narayan.truth has many dimensions n facets.ladies first...as a cordialiity:) Friday at 19:39 · Edited · Like Real Kalki: sheshnaag is son of vishnu like me(kaal),not the son of any rishi he is my elder brother having the same angryness like laxman and napolean and he is famous for his curse many peoples died and destroy their life because of his curse he is more dangerous Yesterday at 02:07 · Like · 1 Nitin Kumar Sharma: good Yesterday at 02:08 · Like Yashanvitha Devavarenya :sheshnaag is son of kadru n kadru is not wife of vishnu. just not truth. Yesterday at 02:10 · Like Real Kalki: then anyone their is only one kalki who was ali,ceaser,aurangjeb,hitler etc,their is no workload when i will get my box which nobody is able to open except me then devil will loose this game and after ace of spades aliens will surrender before me Yesterday at 02:11 · Like Real Kalki: my father told me that lord kuber will take birth as my son or may be my father will come as my son then i will handover my kingdom to him if he will come from britain then also i will handover to him my father wrotes,mai koi beeta hua kal nahi jo wapas Yesterday at 02:15 · Like · 1 Real Kalki :laut kar na aa sakun.if u know anyone who is able to talk with my father then u will see that its not very easy to talk with him his eyes continuosly ejecting burning flames when my brother tries to talk with him then he becomes blind for 15 minutes Yesterday at 02:19 · Like · 1 Real Kalki :because he is able make connection with second world Yesterday at 02:21 · Like · 1 Nitin Kumar Sharma burning flames...OMG Yesterday at 02:21 · Like Real Kalki: sheshnaag is not son of any human he is lord supreme as brother of vishnu,jab vishnu prakt hue tab hi sheshnaag prakat hue the,ye to rishiyon ne sab jhooth likha hua hai isliye to satyamev jayate kaha gaya ki ek din poora sach saamne aayega Yesterday at 02:25 · Like · 1 Yashanvitha Devavarenya: sheshnaag brother banke aaye tei avatharan mei... lakshman aur balaram banke. patanjali aur ramanujacharya bhi sheshnaag ki avatharan hii hai.mei avatharan ki paatr ki baare mei nahi bolrahi hu. mei avatharan ke pehle sheshnaag kadru ki beta hai.vo kadru aur vinutha ki ladayi se kush nahi the, aur hamesha sacche dilwaale rahe hai, burning flames r not from lord krishn's eyes. his eyes r dancing in bliss, which can radiate bliss anytime only to his genuine devotees.he is sacchidaananda.burning flames r from sooryadev. solar flares r being used as a fuel for larger ufos n inturn they supply smaller ufos. thats how masters have protected the earth from 2000 to 2012. Yesterday at 04:18 · Edited · Like Real Kalki: burning flames is waqt vishnu ki aankho se nikal rahe hai ye koi bhi jiske paas divya dristi hai bata sakta hai mai ab koi bhi sach kisi indian ko nahi bataunga kyonki yahan sab un books ko maante hai jo senseless hai sheshnaag ka last avtar sanjay gandhi Yesterday at 04:53 · Like · 1 Real Kalki: thae mai ye proove karunga saadhuo ka kaam hi apne ko avtaar batana hai jabki ye log agar sach jaante to east india company bhaag jaati isiliye sirf gandhiji bhaga paaye or avtaar ban gaya shirdi sai jabki jab avtaar aate hai to unki shaktiyaan bhi aati Yesterday at 05:02 · Like Real Kalki: hai aur sab ekjut hokar ek kaam ko anjaam dete hai,avtaaro ka kaam saadhu banke bhashan dena nahi hota balki dharmyudh ladna hota hai gautam buddha koi avtaar nahi thae balki samraat ashoka thae,ek baat aur kabhi koi avtaar saadhu nahi banta wo karta hai Yesterday at 05:06 · Like · 1 Real Kalki :ya marta hai,sheshnaag ke kuch hi avtaar kaliyuga mai hue hai jinmai se nepoleam main hai mujhe samay samay par sheshnaag guide karte hai aur mere bhai se bhidne ki shamta sampurna triloki mai nahi,nostradamus ne bhi dobara laxman ko shakti lagne ko kaha h Yesterday at 05:10 · Like · 1 Real Kalki :abhi wait karo pata chal jaayega aap sabko ki hindu grantho ka sach kya hai,sab mere pitaare mai band hai jiske kaaran hi saadhu sirf paakhand faila rahe hai isi ko kehte hai ki, nukte ke her pher se khuda se juda kar diya sab 1april ko shuru hua tha Yesterday at 05:15 · Like · 1 Yashanvitha Devavarenya: gandhiji national freedom ke liye, shirdi sai adhyathmic freedom ke liye.dono ka comparision kar hii nahi sakte.gandhiji ko maalum nahi tha ki prayer jaathe samay unko goli lagega jan 30.shirdi sai trikaal gnaani the.sanjay gandhi sheshnaag ki avathar hai tho rajeev gandhi kya vishnu ki avatar the? ashoka koi avathar nahi tha, lekin gautham buddha ki ashirvaad se unka bhaagy badalgaya.koi bhii sampoorn vishnu avataar pehle trikaal gnani hote hai... chahe saadhu banke aajay ya raaja banke..aur aam aadmi ya indra dev ki jaise simhaasan par kisi bhi tharah se dependent nahi rehte.avathar mei bhii poornaavatar aur amsha avathar hote hai.bhagavaan raam aur krishn ke baad sampoorn avataar the gautham buddha aur baahubali.unko maar peet karne ki koi avashyaktha nahi padi kyunki unme ithna divyatha thi ki unko dekte hii angulimal ne bhii astr choda tha.ab tho bhagavaan ka asthithv ko hii nahi maanthe kuch saadhu log. sirf kaavi pehanke world parliament of spiritualist khulte hai.spirit some bad apples are there in almost all the sectors, lekin iska matlabh e nahi ki saara ke saare saadhi jan dong karthe hai.mei bhagavaan vishnu ki aank dekh chuki hu.. aisa koi burning flames nahi hai . aur shesh naag kabhi kabhi abh mere gale mei rehte hai ya thirumala mei rehte hai, vo bahuth pyaara , bahuth acche hai..rahii baath aap ki bhai ki.. unko poochiye unka naam kya hai abh... unka naam hamse lekar gaye hai... unka naya naam hai Yashanvith Devavarenya:) Yesterday at 11:48 · Edited · Like Yashanvitha Devavarenya: ammiijaan, abbha jaan, sheshnaag jaan,garud jaan, yashanvith jaan sabh ek hii jaan hai.... matlabh ham pyaar se jeeye aur dil jeet jaaye hai.... hame nuclear bomb ya gun ki kya avashyakta... Yesterday at 11:59 · Edited · Like Real Kalki: ye sab to khel hai,ashoka kya tha usne kya diya uski 9 books kahan hai ye sab chodo shirdi sai ko unke jinda rehte koi nahi jaanta tha aur gandhiji ne shaitano ko bhaga diya,gandhiji jaante thae ki unki mrityu 30jan ko hogi ye bhi sab jaante hai to suno... Yesterday at 14:05 · Like Real Kalki: jab bbc reporter ne unki second fight ke baare mai pucha unhone kaha abhi samay nahi aaya hai or jab unko 30jan ko meeting mai bulaya to unhone kaha ki aa paya to jarur aunga,rajeev gandhi ram ke bhai bharat thae or indira gandhi maata sumitra thi isliye Yesterday at 14:09 · Like Real Kalki: isliye hi gandhiji ne indira gandhi ko apni beti maana tha,rajeev ka janam ho chuka hai mai ye nahi bataunga mere ghar mai jara naam ke bheel jisne krishna ko maara tha wo mera ek cousin hai or nathuram godse bhi mera bhai banke cousin hai mai ye nahi bata Yesterday at 14:12 · Like Nitin Kumar Sharma: bhai..ab bus bhi karo....public ka dimaag 7th aasman par haii.....lkahi tumhare ye comments dekh kar page block na kara dee Yesterday at 14:13 · Unlike · 1 Real Kalki :aisi ki taisi un logo ki pehle hi mera ek page block ho chuka hai jismai log judte hi jaa rahe thae mai phir wahi questions shuru karne waala hun 23 hours ago · Like · 1 Nitin Kumar Sharma: questions nahi answers ki jaroorat haiii 23 hours ago · Edited · Like · 1 Yashanvitha Devavarenya :shirdi sai ko zinda dekhkar unke baare mei sabhii details denewale family aaj bhii hai. saisaccharitamruth mei aara details milega. 23 hours ago · Like Real Kalki: wo details to apne ko famous karne ke liye aur itihaas mai darj karne ke liye koi bhi de dega jaise punjab ki radhe maa,aur suno jaikalki.com aisi hi site hai ye log kalki ke chamatkaar udaane lag gaye, kabhi kabhi jo dikhta hai wo hota nahi jo hota hai di 22 hours ago · Like Real Kalki: dikhayi nahi deta ek kaam karo google par search karo sai baba an islamic fraud ye ladki satyamitra sabki aankhai khol rahi hai wahan mere bhi comments milega ki kaise shirdi sai bhakto ke kaaran dharm ka naash ho gaya aur kaali,hanuman,bhairo,etc apmanhua 22 hours ago · Like Real Kalki: hindu dharm mai sirf mata ka jaagran hota tha lekin wo band hokar sai ke ho rahe hai to shiv ke krodh se to maa hi bacha sakti hai ab kaun bachayega,sai kirtan mai apmaan hota hai hanumanji ka aur sai vrat se apmaan hota hai brahspati guru ka 22 hours ago · Like Yashanvitha Devavarenya: vo sabh kya kya bhajan aur aacharan moorkh log banaathe hai, vo alag hii hai. lekin shirdi sai... islamic fraud nahi... balki devamma aur gangadharyya ko shiv aur parvathi ke darshan aur aashirvaad ke baad paida huye the patri par. unki pita ko ek baar shivji ka darshan nahi ho paaya tho vo ghar sabh chodke chale gaye... unka patni bhii unke peeche unko dhoondthe chale gayi.. tho unki bacchonko gaav ki phakeer ne paala tha. phakeer tha islami. lekin sai ko shirdi me aake apna leela dikaana tha aur logonko maarg darshan bhii karna tha. koi bolthe hai shird sai was a soofi saint. vo sabh galath hai. sai saccharithamruth mei unka imaandaar bhakth jano ki ullekhan hai.har kisi ka naam ethihaas me judna na munkeen hai.jinka judnaa hii hai.. jud jaayega har keemath par.hindu dharm mei maatha ke saath saath guru jano ka bhii jagaran hota hai.@nithin sharma.. aapka har questions ka uttar arpithji aur mei de rahe hai.bas samajne ke liye thoda naya chinthan ki avashyakta hai.pehle har questions n doubts ke liye sadguru ke paas jaana tha, lekin abh sabh face book par discussion ke roop mei hii muphth miltha hai.jo ek question ke liye ek lakh rs gurudakshna maang kar bade bade palace jaisa ashram banaaye.. unka tho page koi block nahi karthe is duniya mei... jaha jyaada sa jyaada paisa aur log jaathe hai unko hii bhoodevi ko bech deejiye.kyunki sirf unka hii darbaar chaltha hai. bhagavaan aur unke sacche imaandaar bhakth jano nko tho is duniya ki rivaaz se dhoor hii rehna accha hai. 19 hours ago · Edited · Like Real Kalki: nitin sharma was my classmate aur ye ek aise incident ke gawah hai jis kaaran mere school mai sabhi teachers mujhse dar gaye thae. 11 hours ago · Like Yashanvitha Devavarenya: nitin sharma ek accha vyakti hai jinke man mei bahuth questions hai aur uttar doond rahe hai.ve mere friendlist mei bhii hai. maatha ki photo like karke muje bhii friend request beche the. unka bahuth saara questions ko uttar maine diya hai.lekin aisa bahuth saara prashn ko man me lekar bahuth saare log andhere mei baite hai.... mei unko bhii message de rahi hu...ki duniya bahuth dher thak is tharah nahi chal sakta..nahi tho ...prakruthi hii apne aap parivarthan laayegi. 2 hours ago · Like
December 23, 2012 - FB Link - 0 Likes

Reality of ISKCON Yashanvitha Devavarenya ISKCON KI PAISA BHAGAVAAN KRISHN KI PAISA HAI/ ISSE THO SAARA BHOODEVI KI BHAKTH JANONKA HAK HAI,CHAHE UNKO HARINAAM BOLNA AATHA HAI YA NAHI,HRUDAY SE KRISHN KO SAMAJNE KI KOSHISH THO KARTHE HAI.ISKCON KI PAISA GOVERMENTS KI PAISA NAHI JINKI UPPAR RAAJEEV DEEKSHITH COMMENT KAR RAHE HAI. 19 hours ago · Like Girish Katkar: Dr Rajiv Dixit has made Nos of research on No. of Subject from Health to Religion .And a great follower and promoter of Auruveda and Hindu Sankriti. And Great promoter of Swadeshi in India along with Baba Ramdev. This Video explains how Bhakti is encased by foreign organization to earn profits. And explain that how Bhakti and Spirituality is commercialized to earn profits and make business out of it. Same as what East India Company Did from year 1800 where raw material from India was sold to India. 19 hours ago · Like Yashanvitha Devavarenya: so what is the expectation? bhakti shud have been encased by the swadeshi organisation to earn profits or no profits like baba ramdev's organisation? Lekin Baba rama dev ka tho scotland mei ek island bhii hai... vo tho swadeshi nahi hai. baba ramdev t. v. par aathe hai.. t.v tho swadeshi invention nahi hai...Krishn bhagavaan hinduon ka property thodi hai? Profit is supposed to b meant only for devotees, not for non devotees irrespective of borders of fence.lord krishn had showed whole bhoodevi inside his mouth.one need to come out of the selfishness,fanaticism , pseudo nationalism to have the grace of Lord Krish. ISKCON mei, shrila prabhupaada ke mruthyu ke samay kuch galath hua aur iske uppar sirf shrila prabhupaad ki icchanusaar jo GBC(GOVERNING BODY COUNCIL) hai.. sirf unka adhikaar hona chaahiye. na public ka na government ka. 2 hours ago · Edited · Like
December 23, 2012 - FB Link - 0 Likes

21 December 2012 n 4 horses of Apocalypse real kalki:aaj 2 ghante pehle mai market mai advetanand marg par tha achanak wo chaar ghode jinmai ek white aur teen brown hai mere saamne aa gaye to mai unpar chillaya ki yahan kya kar rahe ho bas itna sunte hi wo chaaro bhaagne lage aur seedha meri gali mai aa gaye Unlike · · Unfollow post You, Real Kalki, Abhishek Singhal and Nitin Kumar Sharma like this. Nitin Kumar Sharma: ha ha...bhai tum to kamal ho....tum indian air force me bharti ho jaooo Friday at 15:51 · Like · 1 Yashanvitha Devavarenya: so cute:) Friday at 18:48 · Like Abhishek Singhal :YE TOH MERE SAMNE HUA THA. Yesterday at 12:01 via mobile · Like Yashanvitha Devavarenya :iska kya matlabh? Yesterday at 12:12 · Like Real Kalki: iska matlab mera bhai mere saath tha us waqt Yesterday at 13:59 · Like Yashanvitha Devavarenya: mei ek safed 3 brown godonki matlabh poochi:) aapka bhai aapke saath rehthe hai.. e tho hame maalum hai:) muje lagtha hai vo aapke liye aaye hue himalya ki santh honge. 20 hours ago · Like · 1 Real Kalki: pata nahi kya chakkar hai actual mai mere papa ne 2 saal pehle ek nishaani lagayi thi mere ghar ke chat ki wall par jise unhone kaha tha ki himalya mai baithe sant hi jaan paayenge ki ye kya hai baaki koi nahi jaan sakta mai bhi nahi jaanta lekin unhone 10 hours ago · Like Real Kalki: ye bhi kaha tha ki intejaar karna bahut sant jaan lenge ki kaun kahan par hai aur wo khud aayenge itne wait karna,bas unhi ki wait kar raha hun wo sant log aaye to chal padunga. 10 hours ago · · 1
December 23, 2012 - FB Link - 0 Likes

Who is the greatest god in hindu mythology? Nitin Kumar Sharma: if u believe in hindu mythology then u also know about SHESH NAG....shesh nag is carrying whole world upon him, so this example suggest that only single person is enough to maintain whole world 21 minutes ago · Like · 1 Yashanvitha Devavarenya: Sheshnaag has 1000 heads. it needs little more maturity to realise oneness(adwaitha) beyond the illusion of duality(dwaitha). thats y visishta adwaitha teaches the art of balancing the two polarities of life. 17 minutes ago · Like · 1 Nitin Kumar Sharma: ok...i had other question...who is greatest god in hindu mythology: shiv, vishnu , brahma or Mata godess or shesh nag or ..... 15 minutes ago · Like · 1 Yashanvitha Devavarenya: when u say.. myth.. none is great in it:)... only if u know the reality like markandeya n dhadheechi... u will know.the light which flows from them all is greatest n that light takes the form of prakruthi n purush which we address as shakti or shiv. purush again becomes 3 as shiv, vishnu, brahma, shakti again divides as the consort for these 3. all the 3 takes the 3 forms each totally bcoming navadurgas.sheshnaag is also son of kashyap rishi, garud is his son from his second wife vinutha.but lord vishnu says... among serpents... he is shesh n among birds, he is garud.there is a sanathan shloka... poornamada poornamidam... that is whole. this is whole.. from wholeness to wholeness.. n what remains is still wholenesss. among all maatha is honoured bcos all wud finally merge in adiparashakti's light amruthavarshini. from one lamp u can light so many lamps... all r same.but still gratitude is given to the source. source is adiparashakti with shiv from one facet, from another facet... lakshmi narayan.truth has many dimensions n facets.ladies first...as a cordialiity:) A few seconds ago · Edited · Like
December 21, 2012 - FB Link - 1 Likes

The Real Life- Life of Pi-Three Visions of Ocean, Earth n Sky & Tsunami??? By: Yashanvitha Devavarenya on 21 /12/2012 2004 SEP Everything was sinking in the water & I was in the mid of the ocean on the top of the tower called as Light house trying to caution the people that the ships & boats would sink,find their way to survive. 2003 APR Everything was submerged in the ocean water,including one temple.Towards it, my wooden plank was floating.I was looking at the disaster, struggling to keep myself breathing to beat my hunger & thirst.I was holding the wooden plank tightly as if it was my ultimate survivor along with constantly calling for some divine help from the deep of my spirit.No human beings were found.I had no other way other than floating with the wooden plank which got stopped at the door of the temple .I saw myself pushingits door & entering inside the sanctorium.There I saw one Shivalinga which was about tosink, but as if the water level had stopped to its neck level,without having the courage to climb on it.I started removing all the water quickly using my both palms around Shiva Linga & saw one hibiscus flower plant, half cut & floating over the water, nearby. I found myself plucking 5 hibiscus flowers,placing them on the Shivlinga & start meditating in front of it.I was very tired & voiceless,rested my wooden plank on the base of the Shivalinga,tied myself to the wooden plank & Shiva linga with my last words saying - "If I sink, I sink with you Lord tonight".I rested my head onShivaling & almost slept. When I again opened my eyes, sun rays were saluting the Lord.Water level from the sea had reduced considerably.I started searching for my beloveds,thanking the Lord.When I opened my eyes in reality,I heard'Allah Ho Akbar' prayer from Masjid temple bell n Church Bell,.Then I realised it was the dream & early morning:) 1997 AUG I had a vision once again where I continue the meditation wearing the garland of tulasi leaves & Shwethambara in the mid of the ocean.I was shocked to see myself being seated like a stone even after the heavy waves were hitting me.I was not aware of what had made me to sit on the water without allowing me to sink as there was no rock beneath me except avery small & delicate pink lotus flower which was servingasthe meditational mat.When I continued the intensity, I found the conch shells & Navarathnas being born twinklingly then & there on the spot itself & charmingly sparking, garlanding the entire earth across the the lines of the ocean shore-beach.Iheard many joining & echoing the same AUM (Amruthavarshini United Meditation) & amplifying its effect.I found Nandi(Vehicle of Lord Shiva)asking the snow white haired Hanumaanji(the perfect devotee of Lord Raama) aboutthe meaning of garlanding the earth in a magical & marvellous way & the significance of the meditation. Hanumaanji smiles & telepathically says - to whom it has to be conveyd it,has been conveyed.Yes, it was conveyed to me. These were the 3 dreams in connection with the Ocean & Earth n Sky. My heart not only shares,but have experienced the emotions of those who have been the victims of the Tsunami.We pray that dream must come true when they are sweet.We find solace that it is just the dream when it is horrible & tragic saying "Oh! It was just the dream & never it must come true." Iam sure there is a differen tstate of consciousness even after the death & to those who have survived to move on with their life saying" Oh! It was our one mor erole in our integrated evolution".The beauty of God's healing is that it makes us to smile even in grief.It makes us to forget even that is most most bitter & sweeter.So we just move on as if nothing has happened.Infact nothing has happened as long as we remember.Once again we can re write the sweet memories to cherish. Dreams are dreams,roles are roles.The weaver ofour consciousnesssends the messagesin the most confidential way - that is as dream.Mankind must have the humbleness,empathy & aprehension towards each other to live in harmony respecting the Mother Nature.It must come out of the darkness of the ignorance.Mother Nature has evoked the forgotten humanity & truth that we are globally interrelated & interdependent.Winning the war is not the victory, but winning the faith,peace & prosperity is the real victory. Yashanvitha Devavarenya Amruthavarshini World Light 2000-2012
December 21, 2012 - FB Link - 0 Likes

My earning n savings in one second on online 1008 $hiv/$hive's £ove n £ight:) Who wud b the richest now?:) om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om na mah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva
December 21, 2012 - FB Link - 0 Likes

12/12/12 to 21/12/2012 onwards upto 2017 IT IS ALL ABOUT HANDOVER OF THE SWORD FROM SWAYMBHU MANU TO SAAWARNI MANU. SWORD IS FROM LORD SHIV. IT HAS THE NAME AS RATNAMAARU.
December 21, 2012 - FB Link - 1 Likes

21/12/2012 -the begin of the age of aquarian. Namasthe Greetings n welcome to the era of love n light It is 21 /12/2012 00: 21 seconds now here. At zero hour, I went the altar n kept the bunch of basil leaves n some apples n banana to my blue baby.The moment i held the tulasi(basil leaves) I CUD FEEL THE INTENSITY OF THE VIBE OF THE MOMENT.I offered them n lit the violet candle for the violet flame which shud b sufficient for the whole planet earth from my blue baby's little toe's violet star dust.I just came down to greet my family n friends around the globe.I wud b going back to the divine's altar to align with the cosmic creator for the next 3 days.... to make sure everything unfolds as per the divine plan for the begin of the new age of aquarius.There might b skeptics n critics around u ... laughing at u.... saying ... see the world didn't end, it was all hoax ect... but just laugh back at their foolishness bcos they have been saved bcos of the prayers of the devotees.Feel the walking over the lands of Japan... it is like walking over the crumbling land.When the sun rises everyday morning here after is the greatest miracle... bcos it cud have taken just half a second to crumble the whole earth... yes.. any time just within half a second, if the transformation comes only at an inevitable price to b paid... n.... he had told me so in 2011 itself when more than 100 volcanoes, tsunamies n hurricanes ect were recorded... but he will not do so.... bcos of ....:) My love n your love n his love binds him to forgive n care:) Shubhamasthu Yashanvitha Devavarenya
December 21, 2012 - FB Link - 1 Likes

December 20/12/2012. Peacock feather. I was cleaning my writing table... I saw a golden colored pen with a peacock feather at the corner of it. for a long time i had not noticed it.... i picked it up in my hand...stood for a while early morning... memories rolled on...no one cud come to me where i was among my students.... except Neelima... my student, my best friend...my motherly figure...everytime, when i stood infront of her home... she washed my feet n rcvd me with aarathi.last year... when she came n stood infront of my home.. i did the same to her... i gave my pair of golden bangles to her... she gave me back a pen with a golden color n golden lakshmi pendant, another pendant of golden narayan with a flute, another golden finger ring with seven stars on it.lakshmi pendant went to lord narayan's statue in my pooja room n lord narayan went to lakshmi's statue. ring went to my fingers. her golden pen was sticked with a peacock feather...bcos sometimes... pen is stronger than a sword...some years back, lord krisna had told me to choose psychiatry if i wish to as i wud b good in it.he had told me by giving the peacock feather that it indicates -psychiatry n he resides in the centre of circle of willis inside the brain as chittadolu vrittha vaagi
December 20, 2012 - FB Link - 0 Likes

December 20/12/2012.It s so boring events on this planet earth as usually....student's rape at India, .. school children's deaths by gun man at U.S...ect ect..Iam waiting for some space ships to take me to a different planet...I wud prefer Jupiter.
December 20, 2012 - FB Link - 2 Likes

T. B.: ONE DON'T NEED RELIGION TO DETERMINE RIGHT FROM WRONG, IF ONE CAN'T THEN ONE LACK EMPATHY, NOT RELIGION. Yashanvitha Devavarenya: Despite having the empathy, despite having the religions, world is not free from ignorance, illusions, diseases,old age, deaths n sufferings. Imagine the world without the teacher.Lord/GOD is a teacher EVEN TO MAKE U SPELL THE WORDS 'EMPATHY N RELIGIONS'
December 19, 2012 - FB Link - 0 Likes

Violet Blue Ray Transmissions As the 12:12:12 gateway brings intense energies of purification, many of you will experience the final stages of rebirth. Remember, YOU ARE ASCENDING. This is what you have been internally waiting for, the cosmic gateway alignment that brings your liberation right before rebirth. The final phase can be the most challenging as you become the crystalline exalted angelic human. It is extra important now to be aware and fully present in your body consciousness to discern what you expose your energies to. As your cells of Light are being activated to the angelic crystallized human, your Divine Original Blueprint, you will go through times of heightened sensitivity and vulnerability. And at the same time there is increased purification and mass consciousness clearing. Do what is necessary to protect, Love and nurture yourself during these times. What is physic attack? The projection and intent of negative energies, conscious or unconscious, to inflict harm upon you. Attacks from your own nature, thought form release feels like psychic attack. The 4th Dimension Collapsing is increasing the purification of your energy bodies where you are addressing your own creations and releasing deep outmoded thought forms and emotions. Sometimes it can feel like a physic attack; this can also occur if you are a Blue Ray Transmuter as when you go into an area where thought forms or spirits need release. What happens is they see your Light and are wishing for release; if this occurs, open a portal of divine Light to Source and send them in Love and compassion, and in no entanglements or attachments. You can also ask the Holy Spirit Christ Light and the angels to take them. Many will experience psychic attacks or what appears to be, as the 4th dimension is collapsing into the 3rd dimensional reality. This is creating a magnified intensity wave of encroaching vibrations for the release of negative counter energies to the Light, karma and healing for the upcoming 12:12:12 and Dec 21st galactic gateways. Know the 5th to the 12th higher dimensions are also becoming more apparent and merged in the 3rd dimension. This can counteract the intensity of lower dense energies to higher angelic vibrations from the Light Ships that will activate your ancient spiritual gifts. 333 Make sure before you open a portal that you are in divine alignment. You can put yourself in an angelic Light portal of sacred geometry, call on an archangel chamber of Love-Light-healing and protection first. If this is happening to you then it is more than likely you are a Blue Ray Transmuter and this is part of your spiritual purpose innate within you. 13 Symptoms of psyche attack, entity attachment and / or that your energy field is too open and exposed: (Note: You may want to consider consulting a healthcare professional for symptoms as not every symptom is from ascension; and though it may be an ascension symptom, you still may need assistance with the process.) *Jealousy and envy directed toward you *Thoughts and feelings that come out of nowhere of dread and negativity *Like you just stepped into a dark energetic vibration *Being with someone or somewhere where you feel your life force is being drained *Sudden anxiety *Not feeling yourself *Bad dreams *Wanting to argue or defend yourself when you are usually not like that *Unable to concentrate *Being scattered / unable to complete daily tasks *Low energy and depression; take notice especially, empath supersensitives, that you do not have lost souls and spirits in your field; get cleared *Suddenly doubting your path and soul's purpose; be aware when you feel this way after watching certain movies or TV shows and with certain people Psychic Protection and Important to Remember 4th Dimension Collapsing In the past it was easier to keep blocking old emotions and traumas, separation from spirit; now the crystalline sound frequency is so high it is breaking the karmic collective from your bodies and systems. And many times you are vibrating at such a divine frequency of Light that you activate the fear and wounded nature in others without your knowing and their unhealed parts can attack you. Remember to not get into entanglements and attachments with others who are projecting and saying negativity toward you. By engaging in negativity with them or thinking it, you are allowing yourself to be involved in their entanglement that can allow cords to attach to you. What you can do. Say aloud or to yourself: "At the highest point where my soul met God at the point of Creation, I release you in peace, I return our connection to the most benevolent cause and highest divine plan of Love and Light. Thank you." Earth Shift 12:12:12 Gateway Take Note Keep your aura and energy fields strong and healthy. It is more difficult to penetrate any type of aura that is strong in the Light and Love frequency and resonating to your core signature vibration. *If you have an addiction, get it healed and cleared as this is an open door for negative energies and entities. *Become even more empowered in trusting yourself and in your body awareness of knowing when to react and when to let go. Part of your healing and karmic release will be when to speak up in clarity and other times to walk away from conflict. *Stay away from negative environments and people. *Keep your thoughts positive and do not judge yourself when you don't; forgive yourself and move on. Say often, "I Love myself, thank You God, I let it go." *Daily basis and throughout the day, say empowering intentions, prayers, positive thoughts and affirmations. *Be Love, project Love to all life; put yourself in Christ's Heart-Love bubble. *Merge with your Christ self and ask for the Rose Ray of Creation to hold your divine original blueprint in complete integrity. *Staying in divine alignment assures you are in your body, in present time, and all your parts are working as a team for your highest good. *Ask your higher self to put you in divine alignment. *Very important to laugh and play. Joy is an instant healer as are higher divine sound frequencies and music. *Mutated, harmed animals and products may now cause a negative reaction within you like a psychic attack and / or may cause you to be depressed or anxious. 12:12:12 Blue Ray Archangel Michael Master Ascension Clearing Codes "Power of the Blue Ray, Archangel Michael, please bring ascension upgrades of sovereign Grace and Master Healing Clearing through my I Am Presence now; Sacred Rose Ray, hold me in complete energetic integrity of my Divine Original Blueprint and in divine alignment in perfect divine timing; Violet Fire, consume and transmute all not of God's desires." Clearing DNA Genetic Soul Reversals in the Body Touch God Code points of 3rd eye and higher heart to make divine alignment and say, "I come into divine alignment with my soul now." Touch Gaia point which is at solar plexus and 3rd eye till energy shifts "Clear and transcend to Light all attachments, entanglements, reversals, emotions, all frequencies and energies. "Clear all lingering savior, victim, martyr roles, crucifixion codes, revenge, guilt, shame, fear, unworthiness, all frequencies and energies." Breathe deeply to let go, and hold points till energy shifts.
December 18, 2012 - FB Link - 1 Likes

It is the time for the return of the DIVINE SUPREME. do not let the ego to return....
December 18, 2012 - FB Link - 0 Likes

Incredible India: Rape is not a women's issue. it is about men who behaves like animals. Yashanvitha Devavarenya: WILD ANIMALS LIKE LION , TIGERS R MORE LOVING N COMPASSIONATE TOWARDS HUMANS..Y DO U COMPARE SUCH MEN TO ANIMALS? ANIMALS R KIND? RAPISTS R DEVIL'S AGENTS.
December 18, 2012 - FB Link - 1 Likes

Nitin Kumar Sharma Swami Vivekananda was the foremost monastic disciple of Sri Ramakrishna. Swamiji, almost single handedly, revived the lost sense of pride in the Hindus and showed the western people the inherent greatness of Sanatana Dharma. He loved Mother India to the very core and the thought of India was to him like the air he breathed. It has been rightly remarked, "He was a very lion among men." Like · · Share · 20 minutes ago · Yashanvitha Devavarenya: so... he nurtured the pride instead of humbleness.pride n prejudices r good n divine?hinduism is closer to sanathan dharma, but that doesn't mean hindus r sanathanies.otherwise jainism n buddhism wudn't have branched out from hinduism... he loved mother india n breathed india... not mother bharathi?:) in what way lion among men... when he cudn't b a lion infront of his chain smoking habit? other than self, self n self any thing he has written or spoken?...after the departure from here, he has learnt his lessons n now functions thru a dr.chadrashekar at divine park society.Iam the lionness among men n women:)
December 18, 2012 - FB Link - 1 Likes

My work is done now much before the time.Okay Tata Bye Bye Good night... see you in the age of Aquarious.... when the new sun rises from my blue baby's sheer will:) Yashoda(Yashanvitha Devavrenya)
December 18, 2012 - FB Link - 0 Likes

During the 3 days of darkness anytime after 21 st December.... there won't b a single demon left out in their hells. everyone wud b on this earth. many innocent children,adults, animals wud b their puppets.They wud lose their balanced mind in fear or excitement.They wud take the form of your loved ones n may ask some of u to come out....don't even open your windows n doors. children's sincere prayers to the Lord wud b heard.but don't go out... as you can't see your own hands from your eyes as they wud spread so much of darkness.... n there wud b a battle... a direct battle between God of Gods n Saithan.Light wud b given back to you with more brilliance,with pure crystal clear water n air flooded by the dvine light n blessed by God Of Gods as per the promise given.
December 18, 2012 - FB Link - 0 Likes

Prepare your self with more candles, lamps n matchboxes n logs n cooked dishes n water needed for you n your family within next 24 hrs... pregnant ladies due for the delivery or nearing dates ...pls take extra precautions for the homedelivery itself.
December 18, 2012 - FB Link - 0 Likes

only 48 hrs remain in your current ?age?. In less than 2 days you will move into your Age of Aquarius. You will spend a few moments in direct alignment with the galactic plane. You will receive the greatest flood of light and information in your entire earthly experience, and you will be forever changed.
December 18, 2012 - FB Link - 1 Likes

As days come and go 12.12. was a perfect success, how else could it be when it is beyond the control or interference of anyone upon Earth. Higher powers have ensured that you are prepared for your Ascension with Mother Earth. Now you count off the days to 12.21 that will be a most profound time, one that will be the experience of a lifetime, indeed many lifetimes.
December 18, 2012 - FB Link - 1 Likes

Peace is coming to Earth very soon and not before time, as it was offered to your leaders many, many years ago but rejected. Now it comes to you as a permanent peace not dependent on countries signing agreements. It is God?s peace and Love that you have earnt by rising above the lower vibrations, and for those souls of Love able to be present in the higher dimensions
December 18, 2012 - FB Link - 1 Likes

When you incarnated it was with Ascension in mind, knowing that you could participate in it.
December 18, 2012 - FB Link - 1 Likes

Illusion H.E.:Don't b judgemental, judge none, it is all illusion, its all just relative. Yashanvitha Devavarenya: okay... it means accept all the evils..endure all the evils without a voice. let the evil kingdom b on earth bcos being righteous is the sin? who gave this scale to draw this st line?:) it is more than just the perceptions n illusions.Come out of the illusions of your illusions.Don't make realities as illusions n illusions as reality. don't make bhagavan as saithan n saithan as bhagavaan.Judgement had already happened when Jesus was trapped n crucified:)
December 18, 2012 - FB Link - 0 Likes

Chant=Call Let the chanting call from the heart b so to compell the GOvinD(GOD) to transform himself from stone to speaking King of Kings.But don't compell him to be a stone again.Enough he n his wife has endured since the time when he was Raam in tretayug n now Shrinivas at Thirumala. Yashanvitha Devavarenya
December 17, 2012 - FB Link - 0 Likes

Sanathan Upanishads are basis for sufism n Islam It goes without saying that in India itself, the Muslims did not treat the Hindus as simple pagans or idol worshippers like those of Arabia, but came to respect them as possessing a religion of their own. Many of the Sufis in India called Hinduism as the religion of Adam. Abraham is for Islam the original patriarch identified with the primordial religion [Al Dinul Hanif], which Islam came to reassert and re-affirm. The connection of the name of Barahimah (Hindus) with Abraham was precisely an assertion of the primordial nature of the Hindu tradition in the Muslim mind. [Living Sufism.P112, 122] Again the relation between Hinduism and Islam is mentioned: "Shah Jahan's son Dara was a Sufi of Qadiriyya order and a devout Muslim. He believed the Upanishads to be the 'Hidden books' to which the Quran refers (LIV. 77-80) and wrote, "They contain the essence of unity and they are secrets which have to be kept hidden." His 'Majma ul Baharin' is an attempt to show the identity of the Muslim and Hindu doctrine of unity. His translations and numerous of such Hindu classics as the Ramayana, the Mahabharatha and the Yogavasishta, upon which the Persian sage Mir Abdul Qasim Findiristi wrote a commentary, are a veritable treasure which should be known to the Muslim world at large and not to remain confined to the Persians and the Muslims of the Indo-Pakistan sub-continent." [Ibid. P. 124] Ibnu Arabi, reverred as the top spiritual guru by the whole Muslim world has written a poem showing this broad perspective of the true Islam. "My heart has become capable of every form; it is A pasture for gazelles and a convent for Christians And a temple for idols, and the pilgrim's Kaba and The tables of Torah, and the book of Quran I follow the religion of Love: whatever way Love's camels Take, that is my religion and my faith." [Tarjmanul Ashwaq ? bid. P. 132] Maulana Jalaluddin Rumi, author of 'Maznavi', the book of verses, known as Quran in Persian says, "Though the ways are various, the goal is one. Do you not see there are many roads to the Kaba? For some the road is from Rome, for some from Syria, for some from Persia, for some from China, for some by sea from India and Yemen. So, if you consider the roads the variety is great and the divergence infinite; but when you consider the goal, they are all of one accord and one. The hearts of all are at one upon Kaba...once they have arrived there, that disputation and war and diversity touching the roads ? this man saying to that man "You are false, you are an infidel.." [Rumi: Fihi- mafihi ? Ibid. P. 132,133] Ibnu Arabi says in his Fususul Hiqam:- If the believer understood the saying of Junaid 'The colour of water is the colour of the vessel containing it', he would not interfere with the beliefs of others, but would perceive God in every form and every belief. He has opinion, not knowledge. Therefore God said, 'I am in thy servants' opinion of Me' i.e. I do not manifest myself to him, save in the form of his belief.' (Studies in Islamic Mysticism ? R. A. Nicholson. P. 159) This is the opinion of the Sufi yogis, who have made Islam a way of life. It is a truth that attracts anyone, who studies Islam. The famous European authoress Karen Armstrong writes: "In 1984 I had to make a television programme about Sufism, the mysticism of Islam and was particularly impressed by the Sufi appreciation of other religions ? a quality that I had certainly not encountered in Christianity. [Mohammed ? A Western Attempt to Understand Islam. P. 13, 14] The yogis and gurus of every religion arrive at this truth, when they have already experienced religion. That is why most of them, especially the Sufi yogis, are drawn to the Indian philosophy. Hazrat Inayat Khan, a famous Sufi mystic of India says:- India, India, the land of my birth To compare with you there is no place on the earth In my deepest despair I heard your call Your sacred rivers, your holy shrines, Your sublime nature, your spirit divine, Your moonlit night and your glorious dawn... They draw me so much and I wish I could fly. (Inayat Khan ? A Biography ? Elizabeth de Jong Kessing. P. 159) Ali Ansari, a Sufi scientist remarks: "The earliest recorded evidence of the systematic cultivation of mystic experience is found in the Vedas of ancient India." [Sufism and Beyond P. 36] But as Karen Armstrong says, 'it is impossible to generalize about the religion we call Hinduism, because it eschews systems and denies that one exclusive interpretation can be adequate.' [A History of God P. 39] The line of thought, which maintains that there should be only one version for truth, causes religious fundamentalism and religious rivalry. "The innumerable Buddhas and the elusive paradoxical Avatars reminded the faithful that ultimate reality could not be adequately expressed in any one form." [Ibid-P. 104] The yogi, who transcends through the spiritual sensations, irrespective of the religion he belongs to, finally realizes the unity of existence. Imam Gassali understood that the truth of religions could be grasped only through religious experiences, only after living as a Sufi for a decade. Yahya Suhravardi of Iran and Ibnu Arabi, who journeyed through the Arabian countries for a long time, have inseparably linked Islam to mysticism. The life's work of Suhravardi was to link what he called the 'original oriental religion' with Islam. He claimed that all the sages of the ancient era had preached a single doctrine. This perennial philosophy was mystical and imaginative. Unlike dogmatic religion, which lends itself to sectarian disputes, mysticism often claims that there are as many roads to God as people. This was the finding of Karen Armstrong in her study on Sufi gurus, [Ibid. P. 265] This spirituality in Islam found the divinity in man ? the Quranic vision through experience. Ibnu Arabi believed that each human person was a unique Avatar of the divine. [Ibid P 274] He does not like being stuck to one particular religion. He says, "Do not attach yourself to any particular creed exclusively, so that you may disbelieve all the rest; otherwise you will lose much good, nay you will fail to recognize the real truth of the matter. God, the omnipresent and omnipotent is not limited by any one creed, for he says, 'Wherever ye turn, there is the face of Allah.' [2:109] {As quoted by Karen Armstrong, ibid P. 275, 276} Sufis attained this broad outlook by going through the Advaita vision they found and experienced in Islam. Therefore, we have to evaluate the Advaita philosophy in the Islamic perspective. ________________________________________
December 17, 2012 - FB Link - 0 Likes

Swami Vivekananda: U need to believe in yourself to believe in GOD Yashanvitha Devavarenya:Naren was often addressed as notorious boy by his mother for all his pranks:)He didn't trust Ramakrishna Paramahamsa either to begin with.He cudn't come out of his chain smoking habit. He cudn't have food without a fish as he was a bengali:) HIs statue with closed arms is still there at my father's home. Every Sunday I used to remove the dust on it. My father told me he was great a saint, who went to Chicago n gave the speech n stood for his religion n region.But if he was so great, he wud have no problem to trust the greater n greatest quickly:)Great can recognise the greater n greatest quickly:)
December 17, 2012 - FB Link - 1 Likes

Sanathanism Beygairat Jinn: The writer says... "I discovered that the church was more lost than the world it was trying to save." and that... "Go into many churches today, and instead of finding an institution interested in saving the world, what you may find is an institution vastly more interested in saving itself. For example, people go to church to find God. Instead of finding God, however, followers are often saddled with a catalogue of "do's" and "don'ts" as onerous as the US tax code." Same is true for Islam and any other religion... 5 hours ago · Like · 1 Yashanvitha Devavarenya: Sanathanism is different... we go to temples to see the real gods n godesses.... not just idols. about an hour ago · Like · 1 Beygairat Jinn Same is true for Islam... 33 minutes ago via mobile · Unlike · 1 Yashanvitha Devavarenya: god n goddesses r not handicapped inside the idols either... so only after their instructions temples wud come up in sanathanism.just like watching our beloved's photo when one is out of station. 30 minutes ago · Like · 1
December 17, 2012 - FB Link - 0 Likes

Pratime(Idol) Once in 2007, a handsome fatherly figure came to me from the sky way.... he took my little hand in his hand... he helped me to cross the traffic roads... he took me to the temples, churches, masjids, gurudwaras.... in every bricks of all... he showed me the reflections of himself. then he dropped me to a lake/ocean called as Padma sarovar where very divine lady came out from the lotus... n he introduced me to her ... n he told me ' my wife stays here...u too can stay with her...' Then before he cud leave, I asked his name n phone number n address n how to contact him if I wish to see him again. He bursted out with a laugh saying- "I have no father or mother, no caste or creed(kula or gothra),if u wish to call me.. u can call me as Pratime Narayan. I just came out from the photo inside your pooja room where you worship me" It happened during Kaartika Deepavali. So know that idols r like phone numbers :) Yashanvitha Devavarenya
December 17, 2012 - FB Link - 1 Likes

Yashanvitha Devavarenya:gods n goddesses r not handicapped inside the idols either... so only after their instructions temples wud come up in sanathanism.just like watching our beloved's photo when one is out of station. 2 minutes ago · Like
December 17, 2012 - FB Link - 0 Likes

TEMPLES. Yashanvitha Devavarenya: Raam kabhi nahi marte. vo thirumala ki sheashadri mei Adi Narayan banke kade hai.jaakar darshan keejiye.rona bandh hoga aur man ko shanti aur anand milega. 2 November at 23:19 · Like Abhishek Singha: Kya RAM dharti pr hai es samay? 3 November at 11:58 via mobile · Like Yashanvitha Devavarenya: ha...lekin apne deh ko ek blue saphhire banaake sapthagiri mei kade hai thaaki kaliyug mei bhakth jan ko unke charan par ekaagratha rakkar chalne ko assan ho...aap vaha jaakar dhyaan keejiye.saara dukh vo nikaalenge. 3 November at 15:31 · Like Abhishek Singhal: Kya bhagwan sirf esliye hote hai ki wo hume shanti aur anand de sake ya hamare dukh nikal sake?? Shayad aap bhagwan ko sirf esly hi bhagwan mante honge lekin main bhagwan se pyaar karta hu bahut pyar karta hu..I LOVE YOU PAPA 3 November at 17:01 via mobile · Like Yashanvitha Devavarenya: agar aap bhagavaan ko doond rahe hai tho, bhagavaan milne par anand hii hoga na, vo dete hi ya nahi... hame tho bhagavaan ka darshan hote hii anand milta hai.bhagavaan antaryaami bhi hai, sarvantharyaami bhi hai...rone se anand milta hai tho isko bhi anandbhaaspa kehte hi. 3 November at 17:08 · Like Abhishek Singhal: Bhagwaan ko ek film hai jo unhe dekhkar anand mile?? Aur me bhagwan ko nahi dhund raha kyunki bhagwan ko sirf main pehchanta hu aur unke darshan hazaro baar kiye hai vo ek sadharan insan ke rup m bhi dharsan kiye hai vo koi dhongi bhagwan nahi real bhagwan hai..aur main unse bahut pyar karta hu..aur bhagwano se me direct baat karta hun esliye m ek Astrologer hu. 3 November at 17:27 via mobile · Like Yashanvitha Devavarenya: bhagavaan se sabhii bhaktjano ka apna apna rishta hota hi. mei apka lines padkar samji aap bhagavaan ko doond rahe hai tho bhagavaan milne par aur unhe samajne se,pehachaane se aap ko stithpragn vapas ayega. 3 November at 17:42 · Like Abhishek Singhal: Main bhagwan ka bhakt nahi hun..main bhagwan ka Beta hun.aur koi beta apne pita ko nahi dhunta sirf tabhi dhunta jab vo uske sath na ho..aur mere papa sabke bhagwaan har janam janam mujhe apne pass hi rakhte hai..Vo hamesha mere sath rehte hai.. I LOVE YOU MY LOVELY PAPA 3 November at 17:56 via mobile · Like · 1 Yashanvitha Devavarenya: prahlad ko bhi bhagavaan beta maante hai, dhruv ko bhi.janam janam aapko paas hii rakte hai tho phir dukh kisbaath ka?anand se hii baath keejiye:) 3 November at 18:25 · Like Real Kalki :sapthagiri pahaad jald nast ho jaayega or thirumala ka statue dharti mai sama jaayega kyonki asli kalki aa chuka hai par wo ram nahi ram ke beta hai jo laxman ke saath aaya hai 4 November at 02:52 · Like · 1 Real Kalki: or laxman ko bhagwan dhundne ki jarurat nahi kyonki wo to kalki se bhi bade hai 4 November at 02:54 · Like Abhishek Singhal: Prahlad ko bhagwan beta mante they lekin main bhagwan ka beta hu..MANNE M AUR HONE M JAMIN AASMAN KA FARK HOTA.Aur dukhi esliye hu ki main pehle ki tarah kisi samay papa ko dekh aur baat nahi kar sakta ..ab baat karne k liye apni powers ka estemaal karna padta hai. 4 November at 05:18 via mobile · Like Real Kalki: ye to hai pehle to har samay hum bodyguard ki tarah rehte thae lekin ab to jab unki marji hoti hai tabhi mil paate hai 4 November at 07:39 · Like Yashanvitha Devavarenya: Lakshaman -Sheshnaag ki avatar the bachpan se.Sheshnag-Kadru aur Kashyap Rishi ki beta hi, unki sadgun se Bhagavan Vishnu prasann hokar unko beta maanke apna shayan banaye.Sapthagiri pahaad hii Bhagavaan Vishnu ka statue banrahi hai ab.Aur vo sirf kisi manushy se bani statue ya kisi zamaane ka swayambhu archeological vasthu nahi.Vo swayam vaikunt se aya hua Vaikunteshwar hi jiski chaathi par shrivrkshastal bhi hi.Unke Varahavatar bhi vahi kade hai.Aur Vatican se chintamani stone apne aap Thirumala Vishnu Bhagavaan ke charan ke neeche ayega, vahi Vishnu Bhagavaan Chilkoor mei bhi ek Bhakth ki ghar mei swayambhoo statues bhii diye hai.Itna tho mei jaanti hu.Sabh unki marzi ke anusaar hii hoga. 4 November at 11:50 · Like Real Kalki: na to wo stone hinduo se related hai jo vatican ka hai or na hi wo thirumala jaayega uss stone ko maine wahan rakha tha jiska ek use hona hai ek gufa mai,sheshnaag kisi dharti ke manushya ke bete nahi or jin books mai hai wo jhoothi kitaaa hai 4 November at 16:07 · Like Real Kalki: sapthagiri parvat dheere dheere dhans raha hai wait and watch kya hoga kyoni 2000 se pehle koi god statue india mai nahi hota tha us samay sirf shivling hota tha,baki sab humaare khel ka hissa hai 4 November at 16:17 · Like Yashanvitha Devavarenya: Sheshnaag Kadru aur Kashyap rishi ka beta hai.Garud Kashyap rishi ka doosri patni Vinutha ka beta hai.Dono mei ek ajeeb sa sadgun dikayidiya tho bhagavaan vishnu ek ko apna vahan banaye aur ek ko shayan. Kalki kaise raam bhagavaan ka beta huye? kush aur Laov unka bete the.2000 se pehle kisko poojthe the,kaha,kaise poojthe the baad mei ayega kyunki raam bhagavaan putra kaameshti yaaga karne ke baad paida huye aur raameshwar me vo bhi shivshakti pooja keliye moorthi ka pratistapan kiye the jo aaj bhi hai.jo moorthy ko bheem poojthe the vo moorthy hamara gaav ka tunga kinare shiv mandir mei hai.krishn bhagvaan rukmini ko ek apna baalyavastha ka moorthy diye the jo unhone hii kuch saal pehle maadhwacharya ko bech ke udupi mei usi moorthy ka pratistapan karwaye aur jo moorthy devaki aur vasudev poojthe the vo guruvayoor mei hai.balaram bhi krishn bhagavaan ko melukote ke jo judwa moorthy jo hai uske baare mei bhi bolkar deknekeliye krishn bhagavaan ko legaye the.sapthagiri parvath sheshnaag ka hii swaroop hi isliye sapthgiri -sheshadri bolte hai.vaha se bhagavaan na sirf hunduvonko ashirvaad kiye, balki islam logon ko bhi.pratima bhagavaan ka pratyaksheekaran hi jaise shivling bhi. kyunki moorthy bhagavaan ka prateek banke jeevathma aur paramathma ko bhakti ka bandan me judta hai.moorthy ke dwara bhagavaan ko hii smaran karthe hai na hii kisi filmi hero ya heroine ko. meerabai ne bhi jabh krishn nahi the tab bhi kannayya ki moorthi ka aank se ashru aane tak bhajan gaathi rahi,baad mei kannayya bhi aaye.aaj tak koi bhi aisa avatar nahi aye jo ek ungli mei govardhan ko 9 saal ke baccha bankar utaake vrajlogonko Indra dev ki barsaath se raksha de sake.aur hamara tho sirf giridhar GOvinD doosra koi nahi bolke meerabai bhi leen hogayi mandir mei. 5 November at 03:39 · Edited · Like Real Kalki: kisi krishna ne koi parvat ek ungli par nahi uthaya tha or rukmini meri maa hai aaj bhi or duapar mai bhi thi meri mom ke haath mai lotus,sun and fish hai, 90% hindu kahaniyan sirf or sirf jhooth hai or april fool waale din gadho ka bewakoof banaya tha 6 November at 06:31 · Like Yashanvitha Devavarenya: :)teek hi...teek hi..100% joker:)sirf kahani hoti tho itna details accurately nahi hote...aur guru parampara ke dwaara aaj bhi surakshith nahi rake jaathe.rukimini se pehle raadha bhi thi.Aur Krishn bhagavan ka santhan ek karod the.unme aat patniyonki 10/10 putra the.sabh ka naam aur nishaan bhi milega.99% of sanathan sathya aaj bhi surakshith hai, sirf 1% assumptions kabhi hua hoga.bhakth janonko april fool banaake gadhe bolnewale ka araadhan aur gungaan itihas mei kabhi nahi hua:) 6 November at 11:23 · Edited · Like Real Kalki: shayad aapne ye bhavishyawani nahi padhi ki jab kalki aayega tab saara itihaas hi change ho jaayega mai sach maanta or jaanta hun jhooth nahi 2000 saal pehle koi zero nahi thi or bhrigu rishi jo kaliyuga mai paida hue aise hi satyuga or tretayuga mai 6 November at 12:12 · Like Real Kalki: nahi pahunch gaye,aise hi valmiki ramayan mai ram ki na koi behan hai or na betiyan etc etc mai poora sach jaanta hun 500 saal pehle duniya ki abaadi 40cr thi lekin 33cr devta ho gaye mai kisi dhongi guru jo sirf kitaabi keeda ho uska chela nahi 6 November at 12:16 · Like Yashanvitha Devavarenya: itihaas ko bhavishy mei badal sakte hi matlab sathy se hat jaana nahi aur april fool khelne waalonse ek aur baar april hona nahi:) 6 November at 12:17 · Like Real Kalki: 2000 saal pehle 9 sampoorna ank tha kyonki 0 nahi tha,sabhi gyaani sant jaante hai ki sach to kuch or hi hai wo nahi jo kitaabon mai hai or max muller saabit kar chuke hai ki humaare granth maatra 2500 saal puraane hai,sach us box mai hai jiski chaabi mere 6 November at 12:20 · Like Real Kalki: paas hai,mujhe joker to samajhna magar joke karne waala mat samajh lena i m the king of the kings and lord of the lords, king akbar ka golden chatra kisi chamatkaar se kaala nahi hua tha asli sirf mai jaanta hun,satyamev jayate 6 November at 12:24 · Like Real Kalki: or yaad rakhna mai dharti par jeevit rahun ya nahi lekin satyuga tab tak nahi aayega jabtak hinduo ka sach na aa jaaye,kyonki jhooth se satyuga nahi aata,mujhe sirf 5 saal diye gaye hai nahi to aisi tabaahi hogi ki 40 40 kos door tak koi diya jalane waala 6 November at 12:28 · Like Real Kalki: nahi milega kabhi veda dhyaan se padhna usmai dharti sthir batayi gayi hai jabki dharti ghumti hai,haridwar ko humne 2000 saal pehle basaya tha wahan kisi sati ki shaadi shiv se nahi hui thi etc aisi koi bhi kitaab bata dena jismai sach ho 6 November at 12:31 · Like Yashanvitha Devavarenya: teek hai, agar bhakth janonko kisine gadhe banaya agar unko april fool banaya,agar unko gadhe kehrahe hai tho teek hai tho bilkul teek hai.jaisa bhagavaan ka marzi hoga vaisa hii hona chahiye. 6 November at 22:44 · Like Real Kalki :bhakhtjano ko gadha kaun keh raha hai ye to sab ek mystery hai india mai log ek dusre ko gadha kehte hai or kahaavato mai ,majlab ke liye gadhe ko baap banana,dil aaya gadhi par to pari ka kya karna,etc mai raaj hai jaise angrezo ka pehla shabd tha 7 November at 17:05 · Like Real Kalki: indians are fools ye bhi raaj hai,april fool to puri duniya ka bana hai hindu grantho mai gadbad,bible mai gadbad etc ye sab isliye kiya gaya taaki koi bhi inn kitaabon ko padhkar khud ko kalki na kehne lage khud dekh lo jitne log khud ko kalki bol rahe hi 7 November at 17:10 · Like Real Kalki: wo sab kitaabi baat kar rahe hai humne jesus ke pita ka naam chupaya to ye sab kehte hai ki jesus ke pita thae hi nahi ab batao ye log hai na april fool inmai se ko bhi ye nahi bata sakta ki pehle anda aaya ya murgi jabki saara game yahin se shuru hua tha 7 November at 17:14 · Like Real Kalki: koi bhi ye nahi bata sakta ki ek church mai ek murgae ki painting hai jiske sir par crown hai wo kya hai aaj tak america nahi samajh paaya to ye log hai na april fool humne jo prank khela tha usmai phanse hue hai or khud ko kalki bata rahe hai 7 November at 17:17 · Like Real Kalki: aapne ye kahavat bhi suni hogi ki maine achche gadho ko maar maar kar insaan bana diya ye kahavat abhi aage apply hogi jo khud ko bhagwan bata rahe hai unki pitai hogi,ye gadha or fool words andhvishwasiyon or khud ko bhagwaan batane waalon ke liye hai 7 November at 17:20 · Like Yashanvitha Devavarenya: sabh teek hi..andhvishwas alag hi, bhakti ka vishwas alag hai.bhakti aur divyatha ke kaaran apne aapko bhagavaan se bichadke alag aur dhoor nahi hosakte... aur apna apna hruday mei bhagavan ko basaathe hai..vo bhakti aur gnan ka yog aur tantra (technique) hai. 12 November at 15:18 · Like Real Kalki: kya aapko pata hai santan dharm mai na to koi murti thi,na murti puja or na hi koi epic sirf chaar veda thae jinmain kayi scientific errors hai baaki saare puraan or epics ko bane maatra 2000 saal hue hai 12 November at 15:56 · Like Yashanvitha Devavarenya: murthi kya hai?-bhagavan ka prateek hai.. jaise shivling ka photo ya chitra ya moorthi ko jabh shivji ka asli swaroop aas paas nahi honge tho..adaraneey poojaneey bhaav se abhivyakth karke smaran karke aradhya karne ka vidhaan hi.sirf moorthi mei nahi.. guru mei mata pita mei aur atithi mei devobhav dekne ka vedic shlok aur samskrithi hamari sabhyatha mei tho hai.moorthi mei bhi 5 vidh hai..1.jaise bhagavaan ki haathonse kudh aaya hua melukote ki,2.bhagavann hii apna swayam sankalp shakti se apna deh ko jaisa tha vaisa hii pattar ki moorthi roop mei kada hona 3 swayambhu 4 kisi shilpi ki haath se banayi hui praan pratistapan karke poojthe hai 5 ghar mei bhagavan ki avatharan/ya guru ki roop ki yaad mei ek photo album collections jaise rakte hai.lekin sirf usko hii poojthe raho,jabh moorthi se baahar bhagavan/guru ayenge unko thirasakaar karke,sirf moorthi ko hii poojna veda mei bhi kandith haii. jabh jabh bhagavaan avataran lenge, unko bhi poojaneey bhaav se sweekaarna hai.kuch vedic lines mei bhagavaan ko niraakar bolte hai.. kuch vedic lines mei saakar saakshtakar karne ko bolte hai.niraakaar aur saakaar dono mei ek hii hai finally-shiv:) kitabhi baath chodkar swayam bhagavaan ko dhruv jaise ya prahlad jaise pratyaksheekaran karke...unki chitra ya moorthi ko poojna alag haii..iski vaja se saare hindu vo nko bhagavaan vishnu kaise hai tho sabh bolsakte hai, bhagavan shiv kaise hai tho sabh bolsakte hai. lekin allah kaisa hai musalmano ko poochte hai tho- niraakar bolte hai..vo paigambhar ko bhi nahi pehchaanpayenge, na hii asli apne apko pehchaanpayenge .Hiranyakashipu ke saamne unka patni vishnu bhagavaan ki moorthi ko dar ki vaja se chupaathi rahi,lekin theeno bete apni pita ke viruddh jaake haristhuthi kiye aur kan kani mei shri hari ko dekhe, isliye unki raksha karne ke liye narasimha ki avataran stambh se hii hua.. na hii kisi praani simhini/ maanav stree/devatha stree ki garbh se.muje pooche tho Krishn bhagavaan moorthi pooj ko anumathi de chuke the aur aaj bhi diye hai, lekin jabh krishn saamne prathyaksh honge tho unko chodkar sirf unka moorthi ko poojna galath hoga. 12 November at 23:23 · Edited · Like Real Kalki: sanatan dharm mai koi murtiyan nahi thi aur na murtipuja 13 November at 10:46 · Like Abhishek Singhal: I agree with kalki 13 November at 10:54 via mobile · Like Yashanvitha Devavarenya: sanathan mei koi murthi nahi thi kyunki avatharan nahi hua tha, lekin bhagavan raam ne shivling ka pooja ki. raameshwar aaj bhi isko saakshi hai. 13 November at 20:59 · Like
December 17, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya: Sanathanism is different... we go to temples to see the real gods n godesses.... not just idols.
December 17, 2012 - FB Link - 0 Likes

Anantha(144 times of zero infront of 1) to Allah Quran praises Lord(ALLAH AKBAR=ANANTHA=ACHUTHA=ALLAK NIRANJAN) as Bhasmeshwar(Shiv/Bhasha) N 144 TIMES MENTIONS ILLILLAAHI(means Shivayashive). mecca' black stone is nothing but shivling. but there the circumbulation is just opposite to the one done at shivalaya. so all the reversed thoughts. Yashanvitha Devavarenya
December 17, 2012 - FB Link - 0 Likes

Miracle OMG!2012 December 22nd is the evaluation day whether light can b given back or not. 10 million atleast... 10 million wud have the enlightenment.70000 YRS OF PREPARATION FOR THIS DAY TO RESTORE THE PLANET N REMOVE THE DARKNESS FROM IT! There wud b more joy, more willingness to shift leaving behind the nuclear n atomic weapons as a childhood toys used out of ignorance....oh my goodness.GOvinD(GOD) has already blessed this journey through Yashua for this day. Yashanvitha Devavarenya
December 17, 2012 - FB Link - 0 Likes

IMPORTANT NOTES FOR THIS TIME:Uploaded on Jan 19, 2010 More About Lyra Lyra is the 12th dimensional star-gate. It is the gateway to higher dimensions outside of the 12 dimensional energy matrix of which the Earth is part. Currently the Earthy exits within a three dimensional wave form pattern of energy. The first dimension relates to the inner Earth kingdom and the second dimension to the Great Central Sun. Star-gates or inter-dimensional energy portals have been progressively opening and allowing ever higher dimensional energy into Earths atmosphere since January 2000. These star-gates will continue to progessively open until December 2012, affecting the Earths energy fields and preparing the Earth grids for a shift to a fifth dimensional energy patterning. These star gates are: 4th dimension Sun or Sol 5th dimension Pleiades 6th dimension Sirius 7th dimension Arcturus 8th dimension Orion 9th dimension Andromeda 10th dimension Lyra/Vega 11th dimension Lyra/Vega 12th dimension Lyra The purpose of embodied souls on Earth is to return to the fullest expression of their soul potential within the 12 dimensional system. In doing so they return to the pure image of Adamic creation. (creation in the form of Adam or the Atom). But this not all. Our purpose is to now move beyond this 12 dimensional energy matrix through a 13th aeon or 13th stargate. Within the Song of Lyra are the keys and codes of light, sound and vibration which will enable the DNA patterning to change and therefore the cells of the body to begin to be rebuilt according to an altered biological design. This will give rise in the time ahead to a new biological pattern and evolutionary cycle for mankind along with the Earth our home. This new biological patterning will be through a 72 cell light grid structure instead of the present 64 cell light grid structure. The 72 cell light grid will allow for an altered ratio of the constituents of biological composition of the human body, namely the nitrogen, oxygen, carbon and hydrogen ratios. The alteration in cellular biology and chemistry of the body with light passing through a 72 light cell grid will pave the way for altered biological form. This alteration in biological form will take three generations to stabilize as the body must alter genetically over time, however the Earth Shift of 2012 will initiate and require marked physical change. I am told that within 100 years the people of this planet will look different. They will function on a higher dimensional waveform energy pattern and hold a much higher light quotient within the cells of the body. The cells of the body will also function more efficiently. The people of the future will therefore live longer and be healthier. In the next five years I belive that there will be many changes on Earth as people are polarised towards love or fear. Remember that there is only really LOVE. FEAR is the really an illusion that something bad may happen. Please understand that you are no longer the YOU you think you are. You are moving rapidly into your souls true beingness. Be aware that even though you are living a human existence and are of the Earth, you are also of the heavens. It has always been part of a greater Divine plan for this entire galaxy that the human creation, the human being, should go through a process of evolutionary change and experience aligned with the conclusion of this Annus Magnus or great year cycle of 25, 920 years. An evolutionary upgrade for Earth and her people is soon to occur as has been written. As part of the physical remodelling of man to allow for existence on a fifth dimensional Earth with its faster pulsating energy wave form pattern, the energy anatomy of the physical body, the DNA patterning or coding function and the cells of the body must be upgraded. The chakra system of the body and the axiatonal feeder line system, the incoming energy feeder lines that come into the body from the higher dimensions must be prepared to synthesise and pull through the physical body and energy circuits more energywhich is more light. Judy Satori
December 17, 2012 - FB Link - 0 Likes

I have worked with Lord Arcturus many times n every time 100% accurate n came out successfully while removing my patients from the jaws of death. I love working with them... n ....their technologies.
December 17, 2012 - FB Link - 0 Likes

My earning n savings in one second on online 1008 $hiv/$hive's £ove n £ight:) Who wud b the richest now?:) om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om na mah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva
December 16, 2012 - FB Link - 0 Likes

Lord of 3 worlds n 3 wheel cycle When I was introduced to GOD as Shiv.... I didn't need the proof... exactly like I didn't need the proof to know my father's name as Shiv:) To begin with I didn't know that it cud b other's name, other than my father's name... whenever I heard the street songs from the passing couple (blind wife n lame husband) begging while pulling the 4 wheels of a wooden seat with a bhajan song...as 'Oh Lord of 3 Worlds...Shivappa.... show us the way...' I was wondering how cud my father Shiv be the Lord of 3 worlds when he didn't get me 3 wheel cycle for a 3 year old child n got the 4 wheel wooden seat to these singers?:) But later my parents started to take me to Bheemeshwara temple on the banks of river Thunga.I was contented to know that there is one more Shiv who is truly lord of 3 worlds, but after seeing him n hearing about him from the old, sincere, dedicated priest of the shivalaya, I never needed the 3 wheel cycle or anything else other than a beautiful smile from Lord Shiv.So how can anyone say now I was having the blind faith n I shouldn't believe in Lord Shiv? :) Yashanvitha Devavarenya
December 16, 2012 - FB Link - 0 Likes

AUM(Amruthavarshini Universal Meditation) How can anyone deny the particles of grace(breath) n bestower of the grace(AUM=Omkaar) when one declares himself to b alive n existing WITH VITALITY ( with the flow of 5 prana)? If they r doing so... for me they r all equal to already dead mosquitoes who tried to suck the saadhaka's n devotee's blood on this planet earth.What do we have to do with them? Do we need to put the curtains or shud we allow them to suck the devotees' blood some more?:) Yashanvitha Devavarenya
December 16, 2012 - FB Link - 0 Likes

Indian or Bhaaratian? Indian is a creature who don't have the soul or conscience... product of colonisation from the western fools. Bharathian is a divine light charioteer beyond the boundary.So Iam Vishwa Bharathian.That is my religion n region. Yashanvitha Devavarenya
December 16, 2012 - FB Link - 1 Likes

To Brahma Vidya Kendra If I have posted one beautiful photo /image of Lord Shiv... for the meditation,some one wrote.. as 'don't believe. blind faith'. I was surprised to see who has written it. It was from Brahma Vidya Kendra!.Do they really mean it? or just the other way round of expression....only they know .but if it is straight....let me tell them... that it wasn't posted as blind faith from my side.It was posted as I wished to share the assurance given to me by him as he is in the image.In life or death, he is there for me, so he wud b for you too if the seeking is sincere.It is not just a faith. It is not at all blind faith. just bcos countable few others r speaking like that don't boost them by your slogans. don't get discouraged by them.He is the guru of the gurus.Nagaraj babaji's guru's guru.So how can it b blind faith? In the begining n end, in the creation n destruction, he wud b there...over looking every affairs.Just use the body , mind n soul to express gratitude to him irrespective of whether he wud protect or not on 21st December 2012.He is the ultimate supreme Truth deserving to have our faith even if we are blind literally.He is the final destination.All the Brahma gnan begins with him n ends with him.Use your hands n tongue to glorify his beauty n his truth even if it is otherway round . Sathyam Shivam Sundaram. Yashanvitha Devavarenya
December 16, 2012 - FB Link - 0 Likes

Indian or Bhaaratian? Indian is a creature who don't have the soul or conscience... product of colonisation from the western fools. Bharathian is a divine light chariteer beyond the boundary.So Iam Vishwa Bharataian.That is my religion n region. Yashanvitha Devavarenya
December 16, 2012 - FB Link - 2 Likes

To Athiests Science today is based on limited receptors,that can b regarded as science by those who has such limited receptors.Iam speaking about the science(truths) based on unlimited higher receptors.Iam speaking about the scientists like Maharshi Vedavyas, not just about Newton or Stephen:) Yashanvitha Devavarenya
December 16, 2012 - FB Link - 1 Likes

Future Talks:) Oh my dear children of the future times... do you know at what time I have lived,seen,survived n saved the lives on this planet earth? I sailed across 00/00/00 to 1/1/1, 2/2/2, 3/3/3, 4/4/4, 5/5/5, 6/6/6, 7/7/7, 8/8/8, 9/9/9, 10/10/10, 11/11/11, n 12/12/12 n witnessed the completion of the zodiac numbers n galactic alignment of this solar system n its ups n downs,forward n retrofrade transits n their impacts on this earth:)
December 16, 2012 - FB Link - 0 Likes

My earning n savings in one second on online 1008 $hiv/$hive's £ove n £ight:) Who wud b the richest now?:) om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva om namah shivaya om namah shivaya har har devaadhideva mahadevaadhideva
December 16, 2012 - FB Link - 0 Likes

A Story of Young Krishna from The Play of God - Visions of the Life of Krishna by Vanamali One day, the bigger children, including His brother Balarama, rushed out to eat the fruits of a tree growing in the compound. Krishna loved those fruits, so He toddled after them even though nobody had thought of inviting Him. They shooed Him off as being too small to climb trees. Still, He insisted on accompanying them, so they agreed to give Him the task of picking up the fruits as they fell. "Now mind you, don't eat a single one," they warned, knowing His capacity for food. "Your job is only to collect the fruits and we'll come and divide them equally." "All right," He said meekly. The big boys, including Balarama, scrambled up and started dropping bunches of lovely, ripe, purple fruits to the ground. Krishna started picking them up and gobbling them as fast He could. He crammed His mouth, and His little hands were going up and down like pistons from the ground to His mouth. After some time, one of the boys chanced to look down and discovered what was going on. "Hey! Stop that nonsense at once!" he shouted. "Look at Krishna," he called to the others. "He's eating the fruit instead of collecting it!" "Stop it! Stop!" all of them shouted from the top of the tree. All the little heads popped out from among the branches, shouting angrily at Krishna, who seemed supremely unconscious of the whole affair and continued to cram His mouth. The purply fluid was oozing down the corner of His mouth and in His hurry to eat as much as He could, He had not even cleaned the fruit. Quite a bit of mud also found its way into His mouth. The boys came sliding down and shook Him hard. "What do you think you're doing?" they shouted. Krishna did not speak a word for the simple reason that His mouth was packed with fruit. "All right, we'll show you," they cried and ran inside searching for His mother. "0 Mother!" they cried. "Your son is eating mud!" Yashoda came running to find out what the commotion was all about. "Your son is eating mud!" they cried, pointing accusingly at Krishna. "Have you been eating mud?" she repeated sternly. Krishna shook His curly head and started sniffing loudly as a prelude to crying. He dared not open His mouth yet, for He hadn't quite finished swallowing the fruit. "Ask Him to open His mouth, Mother!" Balarama urged. Krishna glared at him as if He couldn't believe that His brother would stoop to such a low trick. "Yes, ask Him to open His mouth," the rest of the boys chorused. "Open your mouth, Krishna," Yashoda said sternly. Krishna turned His limpid gaze on her. "Have you forgotten what happened when you looked into my mouth the last time?" was the unspoken question. She had indeed forgotten, or probably misunderstood. If so, the time was propitious for another lesson. Or perhaps, He thought, if she wanted to see mud, she could have her fill of it! And the Lord who had become a human child out of sport, without any loss of His divine powers, now opened His rosebud mouth. She bent forward to peer more closely and lo! she felt herself to be whirling in space, lost in time, for inside the baby mouth was seen the whole universe of moving and unmoving creation, the earth and its mountains and oceans, the moon and the stars, and all the planets and regions. She was wonderstruck to see the land of Vraja and the village of Gokula, herself standing there with the child Krishna beside her with a wide-open mouth, and within that mouth another universe, and so on and on and on. "0 God!" she thought. "Am I going mad or is this a dream or the magic wrought by this strange child of mine? Krishnaaa " she cried, clinging to His name like a drowning person to a lifeline. "Krishnaaa" It was a despairing cry, for she felt her head whirling. Immediately, He shut His mouth, and she got back her equilibrium. In a trice, she had almost forgotten what she had seen. "Why have you been eating....." She stopped in mid-sentence. What a fool she was! This child carried the whole universe within Himself and she was worrying about a few grains of sand! "Krishna! 0 Krishna!" she whispered, snatching up her boy in her arms. "Who are You? Who are You? Who are You?" she whispered, nuzzling His baby curls with her lips. Before the astonished gaze of a dozen small boys, she carried her darling inside, caressing Him and murmuring endearments to Him. The boys gazed after her in disappointment. You really couldn't tell with adults, they decided. There was no saying how they would react. They had fully expected to enjoy the spectacle of Krishna howling for mercy from an irate mother and look at her! Hugging and kissing Him! He whom the Vedantins (followers of the Vedas) speak of as Brahman, whom the yogis consider the Atman ( individual soul), and whom devotees call Bhagavan, that Supreme One was considered by Yashoda to be her own son.
December 15, 2012 - FB Link - 0 Likes

Magic In a higher world love is the healing energy which makes 1+1+1+.....=1:)
December 15, 2012 - FB Link - 1 Likes

Did you know?? Drinking water at the correct time Maximizes its effectiveness on the Human body : 1 glasses of water after waking up - helps activate internal organs 1 glass of water 30 minutes before a meal -helps digestion 1glass of water before taking a bath - helps lower blood pressure 1 glass of water before going to bed - avoids stroke or heart attack ~dr.Sharib azmi
December 15, 2012 - FB Link - 1 Likes

Dream the peaceful n prosperous earth. T.B:They say that it is an american dream.so one has to b asleep. Yashanvitha Devavarenya:Few can never sleep, never b able to dream n so never expect them to b wake up or awaken u..n in what way gr8? they r neither scientific, neither moral, neither spiritual, nor devotional or divine or righteous.they r comfortable with the athiest attitude n bring those rules on this earth which wud b impossible when the truth n light shine brigter than the lies to show where the evil is hiding.SLEEP TO DREAM N WAKE UP TO DREAM.Dream about the earth without borders n wars,with food n clothes, shelter n fresh air to breath n sweet water to drink.....n all the future children playing in this garden of bliss(earth) peacefully once it used to b.creation is the result of creator's dream n imagination.
December 15, 2012 - FB Link - 0 Likes

Now lord balaji devotees can send their offerings by mobile phones Yashanvitha Devavarenya: same lord had told me specifically that let others who earn from the sinful ways send their money..but i don't have to... n he had put one coin in my wallet..just one coin.. which is enough for now n later.
December 15, 2012 - FB Link - 0 Likes

Words Of Truth The Five Elements are the products of the Lord's Will; so, they obey the Will of Krishna. Whatever Krishna said came true. The only correct definition of Truth is, 'that which Krishna speaks'. Believe in that. Be firm in that belief. One day, when Krishna went on a stroll with Arjuna, He pointed to a bird perching on the branch of a tree; He asked Arjuna, "Do you see that peacock?" and Arjuna answered, "Sure. I do,? "Oh. Arjuna. It is not a peacock. It is an eagle," said Krishna and Arjuna promptly agreed that it was an eagle. Soon, Krishna cor­rected Himself and pointing to the same bird, said, "I am sorry. It is a dove.? Arjuna too corrected himself and said, "Yes. I see now it is a dove, all right.? Krishna laughed at Arjuna and said, "It is not a dove at all; it is a crow,? and Arjuna agreed without demur, "Undoubtedly it is a crow.? Krishna then accused Arjuna of stupidity, because he was saying 'Yes' to whatever he said?the bird was peacock, eagle, dove, crow. Arjuna said, "What you say is the Truth, for me. You can make a crow a dove, a peacock an eagle. Why should I differ from whatever you declare? Your word is the Truth I go by.?
December 15, 2012 - FB Link - 0 Likes

GOD is in my every cell. Yashanvitha Devavarenya: y? god don't have better option than to b just confined to the the cells n cytoplasm n mytochondria to b under your microscope?:)
December 15, 2012 - FB Link - 0 Likes

Mom is the first god I know Yashanvitha Devavarenya:Mother of the soul, not just the body is the first Goddess I know:)
December 15, 2012 - FB Link - 0 Likes

Gr8 ppl:Don't blame ppl for disapponting u. blame urself for expecting too much. Yashanvitha Devavarenya: Gr8 ppl shud stop expecting this from ppl... it is too much n blame yourself :)
December 15, 2012 - FB Link - 0 Likes

Pass on the message Pls don't pass on my messages to me saying- some one was telling me or as if you have done the discovery. mention the name of someone/discoverer in your conversation:) Yashanvitha Devavarenya
December 15, 2012 - FB Link - 1 Likes

The new currency wud b $hive bcos she is the real motherly n fatherly £ove:) Yashanvitha Devavarenya
December 15, 2012 - FB Link - 0 Likes

Lol.. drug addicts, chain smokers, alcoholics, all have become the gurus for do's n don'ts by the effects of muggles around to souls like sati sakku bai, haathiraam,anaamacharya in the year 2012.Their god is dependent on their service n money.Haatiraam's Annamacharya's GOvinD(GOD) is far away from their service n money.thats the difference!:)
December 14, 2012 - FB Link - 1 Likes

Anantha means 10000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000+ Dasha means 10 Shatha means 100 Sahasra means 1000 Dashasahasra means 10000 Laksha means 100000 Dasha laksha means 1000000 Koti means 1,00,00,000 Anantha means 1(+144 times of 0):)
December 14, 2012 - FB Link - 0 Likes

Shivanasamudra(Ocean Of Lord Shiv) The Shivanasamudra Waterfalls, literally meaning Shiva's Sea are situated at a distance of 85 kms from Mysore and 139 kms from Bangalore. The island town of Shivanasamudra divides the river Cauvery into two different falls which display a captivating sight. On the one side, it forms the Gaganachukki falls shaped like a large horsetail and on the other side are the Bharachukki Falls. The sight of these two falls is enchanting and the best time to visit them is during the monsoon. The falls are considered to be one among the 100 best waterfalls in the world. The Gaganachukki waterfalls are best viewed from the Shivanasamudra watch tower. There is another approach to the Gaganachukki falls from the Darga Hazrath Mardane Gaib. Bharachukki falls are situated at distance of approximately one km from the Dargah. These falls are best during the monsoons, nevertheless their beauty mesmerizes tourists throughout the year. The Ranganatha temple in Shivanasamudra Island is a huge structure of the Hoysala period. The place is also called Madhya ranga. The deity is called Jagan Mohan Ranganatha, about 8 ft. in reclining posture. There are images of Goddess Cauvery, Takshaka serpent, Ramanujacharya, Alwars and huge stone image of Sugriva in the temple. Shivanasamudra is home to the first Hydro-electric Power station in Asia, which was set up in the year 1902. This station was commissioned by the Diwan of Mysore, Sir K. Seshadri Iyer. This is one of the oldest generating station in India The electricity produced here was initially used in the Kolar Gold Fields. Thus, Kolar Gold Fields became the first town in Asia to get hydro electricity. I had visited this falls,here along with my aunty and the Poet Nissar Ahmed(Shakespear of my state) n I went on the theppa( floating basket on the river,exactly to the spot where the water was falling down... mixed the Lord Shiva's ashes collected from the Talakaaveri Pancha lingeshwara temple into the spot chanting Omkaar for a long time.. my friends too joined me in the chant n meditated there... n clicked some of my photoes when i was in meditation in the centre of the river under the roaring water falls...but the photoes didn't come out.ha ha:)
December 12, 2012 - FB Link - 1 Likes

Oh God... make me nothing n only from nothing, everything can flow thru:)
December 12, 2012 - FB Link - 1 Likes

12/12/12 12H/12m/12 s World Peace Message My heart was n is full of true love since my birth n now.... 12 /12/ 12 after 12 h /12m/12 s.... slowly iam getting into samadhi n transcedental.. n flying in the infinite sky with my pure white mantle of peace flag... n crown above the crown silver n golden light... feel like embracing every birds,every fish, every deer,every cow, every lions n tigers, every human... every angels.., every saints..., every gods... of every era.. every innocent new born babies....every unborn n yet to b born babies...the children of Ra...from all the constellations...from all the nations without borders, from all the corners...Oh Diivne Mother of the Universe Akilandeshwari Oh Lord of Lords Adishiv.. Oh GOvinD...I bow down at thy feet in my every breaths... thank u for taking me on your lap n into your arms today... forever...n I promise the future children walking on this earth the best air.... best water... best soil.... best fruits... best flowers...best education.... best nests...to dwell in joyfully n do the saadhana on this planet earth peacefully... Yashanvitha Devavarenya
December 12, 2012 - FB Link - 0 Likes

Escorting second Jesus the the son of Dr.M Naustradamus to facebook family n friends on 12/12/12 for you to reveal the real truths about his prophecy:) Naustradamus Quatrains According to Shri Ravi Singhal n family Some interesting interprtation n information for you on 12/12/12 These interpretations are 80% correct.not going to reveal anything much about these quatrains because these are the homework of go d for kaliyuga's end and there is only one person(X) who can understand all the hidden mysteries behind these quatrains because nostradamus had drawn some green leaf and x knowS that leaf is associated with ace of spades n have to complete the work given by god and thats why he will not reveal hidden meanings behind nostradamus quatrains but he want to tell you that chiren is a french name and chinu(his name) is an Indian name and also nostradamus wrote about some rod which is not indian sword and that rod was given by lord shiva 2000 years back to his father( who was the founder of hindi) and he has to open his box kept safe from 2000 years which is known as " bhanumati ka pitaara" or " box of ravi" CENTURY VI VLXX Au chef du monde le grand Chyren fera, Plus ovltre apres aymé, craint, redouté, Son bruit & los les cieux fur paffera, Et du feul titre Victeur, fort contenté The great Chyren will be Chief of the world, Plus Ultra behind, loved, feared, dreaded, His fame and praise will go beyond the heavens, And he will he be more satisfied with the title of Victor. This is a unique quatrain which describes a world leader as The Chief of the world such a description has been used for the first time to describe a leader, there have been in the history of mankind numerous powerful leaders but none can qualify as being called The Chief of the world,.The key to this quatrain is the term Plus ovltre or Plus Ultra which means ?nothing further beyond?. this leader will prove this to the world and after this he wud be loved and feared at the same time and will gain fame like of which no one has experienced before him,this quatrain also states that he will not be interested in mere politics or office but will be satisfied with the respect he gains from everyone and will be a guiding force to setup the basic laws of humanity in the right direction. CENTURY IX XLI Le grand Chyren foy faifir d'Auignon, De Romme letres en miel plein d'amertume, Letre ambaffade partir de Chanignon, Carpentras pris par duc noir rouge plume. The great Chyren will seize Avignon, From Rome letters like honey full of bitterness, Letter and embassy to leave from Chanignon, Carpentras taken by a black duke with a red feather. This another quatrain which describes Chyren and his entry into France.strikes all those who have nothing but evil in their minds with his rod.This is a symbolic quatrain which means that X will set up his base or headquarters in France and operate from there as is seen by the phrase that all the embassies will send him honeyed or letters of praise when in fact there is bitterness and fear in their hearts,the embassies which means nothing but representatives of all the countries in the world will obey X not out of their free will but out of fear. CENTURY I.L De l'aquatique triplisté naiftra, D'vn qui fera le jeudy pour fa fefte: Son bruit, loz, regne sa puiffance croistra, Par terre & mer aux Oriens tempefte. Of the three water signs will be born a person whose holy day will be Thursday his name ,fame and rule will grow everywhere on land and sea and free the east from trouble. This quatrain states that this person will be born from the three water signs of Aries,Cancer and Aquarius,the three water signs are the three water bodies of the Indian and Arabian Oceans and The Bay of Bengal which meet at Kanya Kumari at the southern most point in India .This Quatrain also is significant in that it states that this person will celebrate Thursday as his holy day,in none of the major religions except Hinduism is this so,which signifies that this person will be a Hindu,and is clear that he will be born in the East which is India without doubt Religion du nom des mers vaincra, Contre la fecte fils Adaluncatif, Secte obftinee deploree craindra, Des deux bleffez par Aleph & Aleph The religion called by the sea will overcome the sect of the Adaluncatif the stubborn sect of the two wounded men alpha and alpha. The only religion which is named after water is the Hindu religion named after the Sindu after which Hindustan begins. this can also be taken as the Indian Ocean and the name India.The Indians will defeat the obstinate sects. here Nostradamus uses the words sects not religions. CENTURY II XXIX L'Oriental fortira de fon fiege, Paffer les monts Apennins, voir la Gaule: Tranfpercera le ciel les eaux & neige, Et vn chafcun frappera de fa gaule. The Eastern man will come down from his throne and cross the Apennines into France through the sea and and air and will strike the evil ones with his rod This quatrain describes X with his rod or the shinning sword which is described as his weapon enters France and end the evil chivalry on this earth. The X will help the mankind to b free n prosperous n all r sons n daughters to the father n mother of X :) Well Who n where is the X now?:) He is in my facebook family n friends list:)
December 12, 2012 - FB Link - 1 Likes

No one else has the authority to lift their hands to bless the creation during the zero hour of the galactic alignment of 12/12/12, at the junction of yugasandi except Lord Of Lords Adishiv Mahadev.They are not authorised to do so now. Tips for their own good. Yashanvitha Devavarenya
December 12, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya: I WUD DEFINITELY HOST A PARTY AT Kailash,Golok,Vaikunt n Sathyalok by the year 3000:)
December 11, 2012 - FB Link - 0 Likes

For 12/12/12 zero hour...now I have kept 12 oranges, 12 dates, 12 grapes. 12 strawberries with a glass of cow's milk to the Divine Mother of the universe Adishivaaaa:)
December 11, 2012 - FB Link - 0 Likes

Boys Vs Girls or Man Vs Woman GOvinD(GOD) has not given equal rights to boy n girl baby or man n woman, but has given more rights to girls/woman bcos he has given more muscles to boys/man.:)
December 11, 2012 - FB Link - 0 Likes

My earning n savings of one second= 1280$hiv :) om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har d evadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva......
December 11, 2012 - FB Link - 0 Likes

Escorting the the son of Dr.M Naustradamus to facebook family n friends on 12/12/12 for you to reveal the real truths about his prophecy:) Naustradamus Quatrains According to Shri Ravi Singhal n family Some interesting interprtation n information for you on 12/12/12 These interpretations are 80% correct.not going to reveal anything much about these quatrains because these are the homework of god for kaliyuga's end and there is only one person(X) who can understand all the hidden mysteries behind these quatrains because nostradamus had drawn some green leaf and x knowS that leaf is associated with ace of spades n have to complete the work given by god and thats why he will not reveal hidden meanings behind nostradamus quatrains but he want to tell you that chiren is a french name and chinu(his name) is an Indian name and also nostradamus wrote about some rod which is not indian sword and that rod was given by lord shiva 2000 years back to his father( who was the founder of hindi) and he has to open his box kept safe from 2000 years which is known as " bhanumati ka pitaara" or " box of ravi" CENTURY VI VLXX Au chef du monde le grand Chyren fera, Plus ovltre apres aymé, craint, redouté, Son bruit & los les cieux fur paffera, Et du feul titre Victeur, fort contenté The great Chyren will be Chief of the world, Plus Ultra behind, loved, feared, dreaded, His fame and praise will go beyond the heavens, And he will he be more satisfied with the title of Victor. This is a unique quatrain which describes a world leader as The Chief of the world such a description has been used for the first time to describe a leader, there have been in the history of mankind numerous powerful leaders but none can qualify as being called The Chief of the world,.The key to this quatrain is the term Plus ovltre or Plus Ultra which means ?nothing further beyond?. this leader will prove this to the world and after this he wud be loved and feared at the same time and will gain fame like of which no one has experienced before him,this quatrain also states that he will not be interested in mere politics or office but will be satisfied with the respect he gains from everyone and will be a guiding force to setup the basic laws of humanity in the right direction. CENTURY IX XLI Le grand Chyren foy faifir d'Auignon, De Romme letres en miel plein d'amertume, Letre ambaffade partir de Chanignon, Carpentras pris par duc noir rouge plume. The great Chyren will seize Avignon, From Rome letters like honey full of bitterness, Letter and embassy to leave from Chanignon, Carpentras taken by a black duke with a red feather. This another quatrain which describes Chyren and his entry into France.strikes all those who have nothing but evil in their minds with his rod.This is a symbolic quatrain which means that X will set up his base or headquarters in France and operate from there as is seen by the phrase that all the embassies will send him honeyed or letters of praise when in fact there is bitterness and fear in their hearts,the embassies which means nothing but representatives of all the countries in the world will obey X not out of their free will but out of fear. CENTURY I.L De l'aquatique triplisté naiftra, D'vn qui fera le jeudy pour fa fefte: Son bruit, loz, regne sa puiffance croistra, Par terre & mer aux Oriens tempefte. Of the three water signs will be born a person whose holy day will be Thursday his name ,fame and rule will grow everywhere on land and sea and free the east from trouble. This quatrain states that this person will be born from the three water signs of Aries,Cancer and Aquarius,the three water signs are the three water bodies of the Indian and Arabian Oceans and The Bay of Bengal which meet at Kanya Kumari at the southern most point in India .This Quatrain also is significant in that it states that this person will celebrate Thursday as his holy day,in none of the major religions except Hinduism is this so,which signifies that this person will be a Hindu,and is clear that he will be born in the East which is India without doubt Religion du nom des mers vaincra, Contre la fecte fils Adaluncatif, Secte obftinee deploree craindra, Des deux bleffez par Aleph & Aleph The religion called by the sea will overcome the sect of the Adaluncatif the stubborn sect of the two wounded men alpha and alpha. The only religion which is named after water is the Hindu religion named after the Sindu after which Hindustan begins. this can also be taken as the Indian Ocean and the name India.The Indians will defeat the obstinate sects. here Nostradamus uses the words sects not religions. CENTURY II XXIX L'Oriental fortira de fon fiege, Paffer les monts Apennins, voir la Gaule: Tranfpercera le ciel les eaux & neige, Et vn chafcun frappera de fa gaule. The Eastern man will come down from his throne and cross the Apennines into France through the sea and and air and will strike the evil ones with his rod This quatrain describes X with his rod or the shinning sword which is described as his weapon enters France and end the evil chivalry on this earth. The X will help the mankind to b free n prosperous n all r sons n daughters to the father n mother of X :) Well Who n where is the X now?:) He is in my facebook family n friends list:)
December 11, 2012 - FB Link - 0 Likes

The Sun of 10/12/12 ,11//12/12, 12/12/12, 21/12/12 Why the Sun is more brighter than ever through my window? Everytime, the sun used to respond to me by shining more brightly whenever i went outside to my garden area to do the soorya vandana(salutations to sun god), but since 3 days... iam inside the home, the sun is peeping thru the window with more brighter radiance than ever i had seen.yes... this time i did the salutations n argya after seeing its focused bright radiance beam through my window standing inside the home:) Thank you Sooryanarayan for all that you had to withstand.
December 11, 2012 - FB Link - 0 Likes

Refer Consultant of accident n emergency medicine, surgery or obg has every right n responsibility to look into the cases without refering or leaving them to god alone.god functions thru doctor's hand n words to save n guide the patients. doctor stiches, god heals.vaidyo narayana hari bhaava is said righty for it.i had seen many real life incidents in which student had done better than a teacher n teacher instead of appreciating the skills n eminent leadership quality,tried to insult n put the spirit down, but needed n used the students as his ladder to b on the top....:) but paramathma is different...he refers the patients to a student instead to a teacher n brings best out of a student everytime teacher try to humiliate:) the ways of GOvinD(GOD) can b realised only by those who dwell in his heart:)
December 10, 2012 - FB Link - 0 Likes

Shri Shri Ravi Shankar: It is clear that world is not going to end now... let us meditate on 12/12/12 Yashanvitha Devavarenya: Too late predictions from shri shri.My face book profile has already given this blessing saying there wud b love n light to this world... so n so long back.When people in many number from all over the world gathered at his ashram for navarathri n asked the question... what is going to happen guruji? he just told them... do your sadhana.I had promised again to a student who came back from there that it wud b saved for the devotee's sake. there is a huge un measurable, unexplainable,sacrifice behind this blessing to alter the destiny, shri shri's or any other organisations are just trying to steal the glory of this day again on them, as usually they do.all just show off of their huge gatherings, palacious ashrams without any real teachings of truths. 5 minutes ago · Edited · Like · 1
December 10, 2012 - FB Link - 0 Likes

Asathoma Sathgamaya Even the guru of asuras-Shukaracharya was immortal as he was blessed with Sanjeevini Vidya by Lord Shiv.Despite being immortal, he never said 3/4 th of the crap that our assumed mortal humans are saying in this kaliyug:) Even the guru of suras-Brihaspathi didn't do the blunders to overtake Lord Shiv.Even the avatars of lord shiv- like dhurvasa muni, jamadagni rishi didn't do such blunders.my hometown Shivmoga is known as Dhurvasa kshetra as he installed the shivling,rama, seeta,laksman n anjaneya mandir.it was the same shivling which was worshipped by one of the pandavas- bheemasen during dwaparyug- hence the name Dhoorvasa kshetra Bheemeshwara Temple on the banks of river Thunga. River Thunga was where Lord Parshuram -son of Jamadagni Rishi finally cud wash the blood stain from his weapon-parashu successfully,after trying everywhere.Again don't assume dhurvasa means another duryodhana:). Dhurvaasa means( Dhurva is a sacred grass used for worshipping lord ganesh) Dhurvaas muni's curse were all actually boons for the good which decided the destiny.Even Jamadagni rishi who once ordered his son to cut his wife's head for no reason, just out of anger, now teaches about centering the heart or anahata with pure divine love from the constellations.So kindly blossom the heart centre-anahata for the pure divine love(true love has nothing to do with pure sex or impure sex:). Love is God, God is love.Who is that God AND Love? He is Lord $hiv- means Lord of pure divine love for all... suras, asuras n humans, animals, birds n rest of all creatures above all the religions n regions,above the hells, heavens and earth.Lord or President of 3 Worlds-Bhoor...Bhuva..Swa.
December 10, 2012 - FB Link - 0 Likes

My Facebook EARNING N INVESTMENT in one second= 1280$hiv :) om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva......
December 9, 2012 - FB Link - 0 Likes

Legend And History of Anantha shayana Narayan Temple of Travancore(Thiruvananthapuram) History of Temple: The origin of the Temple of Sree Padmanabhaswamy is lost in antiquity. It is not possible to determine with any exactitude, from any reliable historical documents or other sources as to when and by whom the original idol of Sree Padmanabhaswamy was consecrated. The Temple has references in Epics and Puranas. Srimad Bhagavatha says that Balarama visited this Temple, bathed in Padmatheertham and made several offerings. Nammalwar, 9th century poet and one among the 12 Vaishnavite saints of the Alvar tradition, has composed ten hymns in praise of Lord Padmanabha. Some well known scholars, writers and historians, like the late Dr. L.A.Ravi Varma of Travancore, have expressed the view that this Temple was established on the first day of Kali Yuga (which is over 5000 years ago). The legends of the Temple are handed down through the centuries. One such legend which finds a place in the old palm leaf records of the Temple, as also in the famous grantha entitled ?Ananthasayana Mahatmya?, mentions that it was consecrated by a Tulu Brahmin hermit named Divakara Muni. On the 950th year of Kali Yuga a reinstallation of the idol was done. In the 960th Kali year King Kotha Marthandan built the Abhisravana Mandapam. The story as narrated in the Ananthasayana Mahatmya goes as follows. Divakara Muni was a great Vishnu Bhaktha. While at ?Aanarthadesa?, he performed deep tapas. One day Maha Vishnu appeared before the sage as a lovely child. The charming child attracted the attention of the sage. He requested the God-child to stay with him. The child made his stay conditional. Accordingly, the Sanyasi should treat him with respect. On failing to do so, he would vanish at once. This was accepted and the child stayed with him. The hermit gave him great care and tolerated the childish pranks. One day, when the sanyasi was in deep meditation at his prayers, the chills took the ?salagram? which the sanyasi was using for worship and put it into his mouth and made such a nuisance of himself that Divakara Mini was greatly angered and could tolerate it no further. He thereupon chastised the child. In accordance with the earlier agreement, immediately the child ran away and disappeared from the spot. While going he said, ?If you wish to see me again, you will find me again in Ananthankaadu?. It was only then that Divakara Muni realized who his erstwhile child guest had been. The hermit was stricken with inconsolable grief and for many days followed what, he believed was the route taken by the child foregoing food, rest and sleep in the process. Finally he reached a wooded area near the sea coast, caught a glimpse of the child disappearing into a huge ?Ilappa? tree. Immediately the tree fell into the ground and it assumed the form of Sree Maha Vishnu. The divine form had its head at ?Thiruvallam?(a place about 3 miles from East Fort at where the Temple of Sree Padmanabha Swamy is located) and its feet at ?Trippapur? (5 miles away towards the north). Overawed by the majesty and the size of the divine form, which manifested before him, the Sanyasi prayed to the Lord to condense Himself in size so that he could behold Him. There upon the image of the Lord shrank to a size, three times the length of the Sanyasy?s Yoga Dand. His prayers had been granted. He immediately offered a raw mango in a coconut shell(still this offering continues). The Lord ordained that, poojas to Him should be conducted by Tulu Brahmins. To this day half the number of poojaris(priests) in this Temple represent Tulu region. Another generally accepted version about the origin of the Temple relates it to the famous Namboothiri sanyasi Vilvamangalathu Swamiyar, whose name is linked with the histories of several temples in Southern India. This Swamiyar was also a Vishnu bhaktha. The legend is almost identical with that of Divakara Muni referred above. It is said that, when Sree Maha Vishnu presented himself in the Ananthasayana rupa (in the form of reclining on Anantha) before the sage at Ananthankaadu, the latter had nothing worthwhile to offer Him. From a mango tree standing nearby he plucked a few unripe mangoes and placed them in a coconut shell lying there and in all humility offered it as ?nivedyam? to the Lord. Even today salted mango forms a major offering. The original coconut shell has been encased in gold. It has also been the practice in the Temple for the past several centuries that the morning ?pushpanjali? is to be performed by a Namboothiri Brahmin sanyasi (designated Pushpanjaly Swamiyar) specially commissioned for this purpose. These traditional customs coupled with the fact that the Pushpanjali Swamiyar holds a position of importance in the ?Ettara Yogam? (a committee which, at one time in the distant past, was the governing body of the Temple but has, over the years, become a ceremonial and advisory panel) lend substance and some measures of credence to the theory that this Temple was founded by Vilvamangalathu Swamiyar. On the other hand the legend of the Divakara Muni can be substantiated by the presence of a large number of Tulu Brahmins. Besides being represented in the ?Yogam?, the Namboothiri Brahmins also have a position of eminence in the rituals and ceremonies of theTtemple . The Tantries(high priests) have always been from the Tharananalloor family belonging to this community. It is also believed that the small Sree Krishna Swamy Temple, located near the Western Swamiyar Madham (residence of one of the two Pushpanjali Swamiyars of the Temple) has been built over the Samadhi of Vilvamangalathu Swamiyar. Some historians and researchers hold the view that the Thiruvambadi shrine of Sree Krishna Swamy is older than the shrine of Sree Padmanabhaswamy. According to legend the Sree Narasimhaswamy and Sree Sastha shrines were established after the installation of the idol of Lord Sree Padmanabhaswamy. There is mention in the ?Bhagavatha Purana? (canto 10, chapter 79) that Sree Balarama visited ?Syanandoorapuram? or ?Ananthasayam? (Thiruvananthapuram) in the course of His pilgrimage. Similarly in the ?Brahmanda Purana? also there is a reference to ?Syanandoorapura?. These references show that this Temple is of great antiquity and has been held in veneration over the centuries as an important seat of Sree Maha Vishnu. The compositions of Nammalvar, the great Vaishnavite saint, in praise of Sree Maha Vishnu of this city, prove beyond doubt that this Temple existed in the ninth century of this era. In the year 1050A.D.(225ME), the Temple was reconstructed and the management re-organized by the then ruler. The next important recorded events relate to the period between 1335 A.D. and 1384 A.D. when Venad was ruled by a powerful and wise king named Veera Marthanda Varma. He gradually established his authority completely over the management and administration of the Temple. There are records to indicate that in the year 1375 A.D. the Alpasi Utsavam (ten days festival held in October-November) was conducted in the Temple. Some of the important events relating to the Temple which took place after the demise of this ruler until 1729 A.D. are given below. Between 1459 A.D. and 1460 A.D. the idol of Sree Padmanabhaswamy was removed to a ?Balalaya? for the purpose of re-construction of the roof of the sanctum sanctorum. In 1461 A.D. the idol was re installed and an Ottakkal Mandapam (Single granite stone slab abutting the sanctum sanctorum) was put up. In 1566 A.D. the foundation was laid for the Gopuram (pagoda) over the main eastern entrance. In 1686 A.D. the Temple was almost fully destroyed in a major fire accident. Work on the re- construction of the Temple was started only in 1724. In 1728 A.D. propitiatory ceremonies, connected with the serious fire of 1686, were conducted. It was in the year 1729 that the great ruler Marthanda Varma became the king of Travancore. He took the steps to renovate the Temple. In 1730 the idol was again moved to ?Balalaya? prior to the renovation and reconstruction of the sanctum sanctorum. It took two years for completion. The old wooden idol was replaced by the one that we see today. Made of highly complex amalgam known as Katusarkarayogam, it contains 12008 Salagrams within it. Most of what is seen today within the walls of the temple were constructed. It is recorded that 4000 sculptors, 6000 labourers and 100 elephants worked for a period of 6 months to finish the construction of the sreebalippura (the oblong corridor). This magnificent rectangular corridor built of solid stones protects the Deities during seeveli on rainy days. The gopuram for which the foundation had been laid in 1566, was built during this period. Similarly the flag-staff in front of the main shrine was also erected at this time. Teak wood of required size was brought from the forest for this purpose and transported to the Temple in such a way that no part of the wood touched the ground. The pole was then covered completely with gold sheets. The renovation of the Temple tank, the Padmatheertham, including the flight steps and its completion in the form we see it today was also undertaken during this great ruler?s time. Fifth Makaram 925ME, 19th or 20th January 1750AD, stood witness to the act of a sublime dedication and the ultimate offering possible for a crowned head ? the Thrippadi Danam. After the completion of certain religious ceremonies Maharaja Anizham Thirunal Marthanda Varma arrived in the Temple along with the male family members, his trusted Diwan and other officials. In presence of the Swamiyar, members of the Yogam and Brahmins the Maharaja submitted to Sree Padmanabha Prajapati, his entire State of Travancore along with his total right on it thereof by placing the Crown, the royal umbrella, the twin white Chauries (fans), the Manikandha ? which were all symbols of royalty, along with some thulasi leaves on the Mandapam. Last but most significant, he placed his famous sword (the unquestioned insignia of sovereign authority which the King valued the most and which had lashed its unleashed velour in countless battle fields) in the steps of the Ottakkal Mandapam. Even before this, that the male members of the royal family, at the age of one, ware laid on the Ottakkal mandapam and surrendered to Sree Padmanabhaswamy as His own, gaining the supreme title ?Sree Padmanabha Dasa?. In 1758, during the reign of Sree Karthika Thirunal Rama Varma, the fabulous Kulasekhara Mandapam was build. It is a marvelous and fantastic architectural work on stone. It is also known as Aayiramkal Mandapam and Sapthaswara Mandapam. It is supported by 28 balustrades of pillars. The pillars on the four corners can produce musical notes when taped. In 1820 a very big mural mirroring the Ananthasayanam, which is termed as the biggest in the temple murals of Kerala, was drawn during the period of Rani Goury Parvathi Bayi. Among the rulers of the erstwhile Travancore Maharaja Sree Chithira Thirunal Rama Varma ranks as one among the most illustrious royal personalities, who ruled in his dual capacity as Dasa and Ruler. He ruled as a Sage among Kings. The Kshethra Praveshan Vilambram or the Temple Entry Proclamation was in 1936 which was the epoch-making event of the Maharaja?s religious and political life. This Proclamation, issued on the eve of his twenty forth birthday, has been considered by evaluators as the most socially progressive and religiously liberal ordinance enacted in India. It was a revolutionary and courageous action initiated for the first time in the country towards the eradication of untouchability. The rest of India followed his footsteps. Both the Thrippadi Danam and the Kshethrapraveshana Vilambaram made history and stand out by themselves as lasting tributes to the vastness of heart and sublimity of conception of those who visualized them. In 1991, after the demise of Sree Padmanabha Dasa Chithira Thirunal Rama Varma, Sree Uthradam Thirunal Marthanda Varma assumed charge of the Sree Padmanabhaswamy Temple. In compliance with the sanction already accorded by Sree Chithira Thirunal, Sree Uthradam Thirunal conducted the Kodi Archana in the Sree Padmanabhaswamy Temple. In 1992, Maharaja Sree Chithira Thirunal?s personal worship idols were installed inside the Temple premises. The mass chanting of Sahasranama was newly introduced on public request. The gold covering of the main Balikkal which was started two years before was completed in 1993. Playing of the percussion instrument known as ?Edakka? re-introduced in 1994. Another important work of that year was the gold work in the narrow window-like part at the feet of the Lord on the northern side of the outer wall of the sanctum. The Murajapam and Lakshadeepam were also conducted in the Temple in the grand manner which occurs once in six years. The last Lakshadeepam celebrated in 2008 and the next falls on 2014.
December 9, 2012 - FB Link - 0 Likes

George Carlin:Never undersetimate the power of stupid people in large number. Yashanvitha Devavarenya:So stupid people's most stupid president is going to rule over the most wise people with wisest president?:)
December 9, 2012 - FB Link - 0 Likes

???????? ???????? :The God and soul is not something different essentially .....the difference is only the indication of ignorance and the feelings of sufferings and happiness is only due to this ignorance. .......Shrihari 36 minutes ago · Like Yashanvitha Devavarenya: bharadwaj...GOD and souls are not the same according to maadwacharya's dwaitha philosophy. according to shankarcharya's adwaitha philosophy God n soul are one-Aham brahamsmi, but this state comes only much later after the communion with GOD,after the purification, after the saadhana. So Ramanujacharya's Visishtaadwaitha is an art of balancing between dwaitha and adwaitha. 28 minutes ago · Like · 1 ???????? ???????? :Dwait [Duality] is a start......and Adwait [non-duality] is the end ..... Shrihari......Shruti say clearly.....Ekmev dwitiyonaasti.......Ekam Sad vipraa bahuda vadanti......sarwam khalvidam Brahm....Shrihari 23 minutes ago · Like Yashanvitha Devavarenya: ekamevadwithiyanasthi is applicable only when creatures(spirits) are in synchronisation with the creator(SOUL).listen to bhagavadgeeta once again.. Creator is still above the creation:) 2 minutes ago · Like
December 8, 2012 - FB Link - 0 Likes

Martyr India: ram cant travel to lanka by air but by foot....so sita didnt go with ravan,,,than what for this much high drama of ramayana? where was sita than? 11 hours ago · Like Yashanvitha Devavarenya @martyr :) at lanka,god's avathar's mummy is there inside the pyramid which they call as ravan:) thats y no one has peace on this earth.thats y u r like this. earth wasn't created to b painful for sufferings, but as a garden of bliss. there used to b flowers as big as the size of present humans.there were better tech than today. the tech today r all the crap which they had thrown out. shri ram wasn't allowed to travel by feet or air, bcos a sincere devotee like Hanumaan was there to carry him on his shoulder by air.seeta was safe at agnikund(sacred fire), seeta's replica vedavati went there purposefully to kill ravan.seeta herself asked her husband to marry vedavati. but lord raam didn't agree, but promised to fulfill her wish in kaliyug,thats y thirumala temple is there where lord raam who became lord krishn came back as lord shrinivas directly from vaikunt to fulfill the vow to vedavati who was named as padmavati as born out of lotus.i don't have to submit to any teachers in this birth bcos my experience is direct from Lord himself.Iam the witness,the evidence,the proof,peace maker for all religions n regions sent by Lord Raam/ Lord Krishna/Lord Shrinivas/Lord Sathya Narayan for 2012 for martyrs like u:) My friends are from all regions n religions.Those who seek the truth,justice,light,they wud b always fine with my comments. those who seek the opposite, well go back to b in their hell. wait n watch shortly:)
December 8, 2012 - FB Link - 0 Likes

Martyr India: why ram not able to pick up by hanuman? came from lanka in Ravan viman? If this is the problem why he sent innocent sita to jungle? when vedavathi (DOUBLE ROLE as Bolywood sita aur gita)...was picked up by ravan. But Valmiki never mentions in his Ramayana, Puranas mention ramayana in only in 20 lines.. 25 minutes ago · Like Yashanvitha Devavarenya: Shri ram wud have been picked up by hanuman with deep bliss, but vibheeshan had the courtesy to show his hospitality.even demons like raavan praised the highest divine, he took lord Shri Raam's name before his death. killing him wasn't easy even for shri raam bcos ravan was a devotee of lord shiv n shri raam was there in shiv's heart too:) shri raam didn't send seeta to jungle, seeta herself chose to b away from ayodhya. but shri raam was there in her heart even then.others may say to u some cooked up stories, but i don't do that for lord's sake:) n i have the researched evidences.
December 8, 2012 - FB Link - 0 Likes

Lord Raam's wife Seeta devi didn't get kidnapped by Raavan at all.. vedavati who became padmavathi at thirumala in kaliyug went to shri lanka there:) pls note down. Yashanvitha Devavarenya
December 8, 2012 - FB Link - 0 Likes

Lao or Luv & Kusha Raam went n brought back his wife. seeta was strong enough to burn raavan.she had lifted the shiv dhanasu which even ravan cudn't lift.Seeta n Raam's twin sons had established their kingdom from china to america. have u heard of lao city?it was established by shri raam's son lao(luv) whereever lord went , he had left his fingerprints as a thread for the truth bcos in dark age all the more people wud b greedy,egoists.
December 8, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya: Liberty means moksha alone. even in moksha(salvation) 4 types. 1.saanidhya 2saaroopya.3 saalokya 4. saayujya depending on their dedication n saadhana.religions n regions are like different boats to sail... but after reaching the shore/port of destination, if one forgets to come out of the boat/bus/train/planes to see the new sunshine of the truth of the new millenium, for what purpose the sailing/journey n the vehicles were there?:) 33 cr gods means 33 crores 0 spaces behind 1 god only... thats y there is a 0 or o between the saying 'may the gooooo.... d god bless u:) thank u rebecca, thank u mujahid khan. thank u bharadwaj, thank u jogesh for your thumbs up:) 14 hours ago · Edited · Like
December 8, 2012 - FB Link - 0 Likes

Are you prepared for the second coming of Jesus? Eventually, Iam prepared for the return of the Jesus Christ- one from the sky way.... another from the earthly way...from the eastern land which is like sacrificed lamb(neglected) yet, very sacred where Thursday wud b observed as a holy day and he wud help to open the seven seals mentioned in the bible according to Nausradamus.But the Christ from the earth wud b mistaken as antichrist despite having the name n the number mentioned in the bible,but he wud b a son of truth, despite being the son of man. bcos man was none but in his previous birth wrote the book-my experiment with the truth- Mahathma Gandhi:) Father's plan wud executed by the son... And Jesus at a point said... me n father are one.So they r in love:) Yashanvitha Devavarenya
December 8, 2012 - FB Link - 0 Likes

Second Coming Of Yashua(Jesus) Jeffrey Moab: there have been over ten Myths about people like Jesus through out recorded history...all have the exact same story, different names and in every religion 4 December at 07:48 · Like Yashanvitha Devavarenya: okay, but now the scenario wud b different.with substantial proofs from parents with signs n name on him. 4 December at 07:52 · Like Jeffrey Moab: i believe in Science...not myths and legends 4 December at 07:52 · Like Jeffrey Moab: only science can prove that God exists 4 December at 07:53 · Like Jeffrey Moab: Myths just tell about it 4 December at 07:53 · Like Yashanvitha Devavarenya: definition of science n myth wud change for GOD is truth not the myth. 4 December at 07:56 · Like Jeffrey Moab: thats why i believe in God and not the myth 4 December at 07:56 · Like Jeffrey Moab: but it was science that proved to me God exists. 4 December at 07:57 · Like Yashanvitha Devavarenya: i never needed the proofs from scientists or mythologists. 4 December at 07:58 · Edited · Like Jeffrey Moab: I alway knew God exists...it was my career in Science that proved it to me 4 December at 07:58 · Like Yashanvitha Devavarenya: but u had liked eskimos statement that if at all i didn't know about god, will i b sent to hell? 4 December at 08:01 · Like Jeffrey Moab: you are in hell now some believe....when you die you can onlt go to heaven 4 December at 08:02 · Like Yashanvitha Devavarenya: who told u? when u die u can only go to heaven? n earth is a hell? earth is for saadhana, ppl come here from both hells n heavens n beyond 7 heavens.one shud follow the real scientists who were ancient seers, not just scientists, who cudn't see past , present n future. 4 December at 08:07 · Like · 1 Jeffrey Moab :no one...i have a sleep disorder and i have died 28 times so far...i know for a fact 4 December at 08:08 · Like Jeffrey Moab: there is no past and there is no future...only right here and right now 4 December at 08:09 · Like Jeffrey Moab tomorrow does not exist...neither does yesterday 4 December at 08:11 · Like Yashanvitha Devavarenya: thats for you only ticket to heaven is reserved:) time is a calculation.transcdental n transcending the space. 4 December at 08:11 · Like Jeffrey Moab: time only exists because we think it does...no other species thinks about time...just us humans 4 December at 08:13 · Like Jeffrey Moab: You and I always have cool conversations 4 December at 08:14 · Unlike · 1 Yashanvitha Devavarenya: human birth is blessed to think n contemplate even more than other species.other species like dolphins too r quite smart with time n space knowledge:)i 4 December at 08:16 · Like · 1 Jeffrey Moab :ever see a Monkey Smile...they are just as capable as we humans are 4 December at 08:17 · Like Jeffrey Moab: Any species capable of thought are just as human as you or me 4 December at 08:18 · Like Yashanvitha Devavarenya: oh monkey? they have better humanly behaviours than assumed humans:) u shud read about Dr.Jane goodall's experiences with chimps:) 4 December at 08:20 · Edited · Like · 1 Jeffrey Moab: i have seen her videos 4 December at 08:22 · Unlike · 1 Jeffrey Moab: but look at this...we are the only species that kills our own kind...ants dont do this...they all work together 4 December at 08:22 · Like · 1 Yashanvitha Devavarenya: thats bcos of the mindsets, souls r different levels,different constellations,on this earth,even if we all look alike with two hands , legs, eyes, nose ect. 4 December at 08:27 · Like Samaara Sai :Spirituality is Pure Science ! What the scientists of today(my due regards to them) are doing is nothing but physical science. Very rightly said that our ancients rishis, masters were scientist of the first order... 4 December at 09:06 · Unlike · 1 Yashanvitha Devavarenya: spirituality is again nothing without devotion towards the divine supreme shivnarayan.Brahma is not worshipped bcos he assumed he did the creation, including lord sathya narayan.It was a lie and ketaki flower which supported his lie, never offered to worship lord shiv. 4 December at 09:15 · Edited · Like Yashanvitha Devavarenya: Jesus will come back to prove this. 4 December at 09:17 · Like Yashanvitha Devavarenya: Jesus will prove to the world what and all Lord SathyaNarayan did for this mankind time n again and how many times people back stabbed him in his every birth. 4 December at 09:20 · Like Truth Beckons: Jesus will not recognise his followers n he wud b crucified again if he comes back. Yashanvitha Devavarenya:There is a purpose in my name:) Yash to escort Yashua who was son of Yashoda's son- Sathya(Truth) -Narayan-Krishna( Yadu or Yaudi).This time he will not come to recognise the followers n nonfollowers, but to help everysoul for the salvation, by opening the 7 seals as mentioned in the bible/quran/gurugranth/ bhahavatha.Only later, he wud b able to recognise everyone of his followers n keep the truths as it is infront of all .This time he can't b crucified, even if few wishes to do so,but he is the victory.Yash means victory.This time in 5 years,majority of the people wud make the choice between natural calamities n saviour's help.My victory is in the victory of the humanity n divinity.So he wud come to help everyone to b victorious:)
December 8, 2012 - FB Link - 0 Likes

5 days to 25 years from 2012 A D Next to South Bharath, South America wud b very closer to the mass enlightenment. From 21 December 2012 to for 5 days the mind wud b wiped out n there wud b shift in the consciousness of the living beings n mass enlightenment to the 2/3 of the humanity.More the enlightened beings... lesser the calamities n catostropies for the next five years. From 2012 to next 25 years, there wud b unimaginably different cleansed planet with enlightened souls all around.This is the magnificient time in the entire universe for which all the cosmic higher beings were waiting n guiding the mankind. For the first time humanity will experience what 'true love' means in these 5 days.Science n Spirituality become the two faces of the same coin by some of the excellent poineers of knowledge.There wud drastic n dramatic positive changes in the business, politics,medicine,transportation, architecture, education especially. Yashanvitha Devavarenya
December 7, 2012 - FB Link - 1 Likes

AUGUST 1992(MBBS) to DECEMBER 2012 MRCS & FRCEM to b an International member of royal college of surgeons aswell as consultant research physician in accident n emergeny medicine at GLASGOW ROYAL INFIRMARY.My deepest thanks to u Dr.S Keshavmurthy for making my wish come true today.
December 7, 2012 - FB Link - 0 Likes

From 1992 to 2012 n plus..... for every decade/dasha there wud b Dasha Kalki? Yashanvitha Devavarenya
December 7, 2012 - FB Link - 0 Likes

Bye for now:) and shall wake up again:) Bye for now... will take rest n wake up on 12/12/12 at 12hr/12min/12sec to wave my hands to all those who stood with me from the sky:)
December 7, 2012 - FB Link - 1 Likes

21 DECEMBER 2012: DEADLINE OF TIME(KAAL) On 21st Dec 2012 when the earth's pole shift happens,law of karma wud b nullified,shift in the consciousness happens for the 4 th n 5 th dimension as there wud b change in the gravitaional force, as the earth crosses the photon belt.The end is the new begining.
December 7, 2012 - FB Link - 0 Likes

Guru Guru brahma guru vishnu guru saakshaath maheshwara.It is upto the individual decision to choose their maargabandhu.whatever good is there they wud take, whatever bad is there they wud leave.
December 7, 2012 - FB Link - 0 Likes

Negotiating with the Kaal(time):) Even today, people bow down to god in one or the other way and form n do their saadhana to evolve from the 3 D matrix... that shud b appreciated.
December 7, 2012 - FB Link - 0 Likes

Purans to Puran Puran means history. engraved on stone walls and copper plates and signed by Lord Shrimannarayan as Paalan kartha at Thirumala, by 12 out of 18 puranas as not just avatar, but vaikuntadhipati with vrakshasthal on his chest.We don't have different history. We have only one history:)
December 7, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya Hanumaan ji ek gupha mei aaj bhi ramayan pad rahe hai. jinko un ki adbhuth roshni ki darshan mila, vo unki photo kinche, likin vo vahi mukti paaya, camera mei jo reel tha usko jab wash kiya tho hanumanji ki ramayan padthe hua photo nikal aaya. 13 October at 21:48 · Edited · Like Real Kalki wo photo nakli hai kyonki hanumanji,ravan,bhagvat geeta,ganeshji etc ye sab ek raaj hai jise aankh ke andhe to sach maante hai elkin haqiqat kuch aur hai.................hanumanji is not alive hindu granthi main bahut jhooth bhara pada hai yaha tak ki n24 avtaar bhi jhoothe haiu kyonki krishna ke baad saare avtaar foriegn countries main hue hai..............hindu dharm ne theka nahi le rakha hai avtaaron ka aur ramayan bhi balmiki waali original nahi hai ramayn to hui thi lekin kahaani kuch aur hai jab sach khulega tabhi satyuga aayega nakli kalki socvhte hai satyuga laana bada asaan hai bas ek worldwar karwa do sab theek ho jaayega lekin ye duniya ek taale main band hai jise allah taala kehtre hai aur uski chaabi sirf mere paas hai warna hazaaron saal se bhatak rahi aatmaon ko mukti nahi milegi aur ye saara khel ek church ka hai unhone hi hindustaan ko gyaan diya tha.................main hi britrain ka pehla king hoon mere paas five golden pamnthers thae.............agar ho ssake to britain ki maharaani ko boliye ki jis prince ke paas 5 golden panthers thae wo india main janam le chuka hai.............inn 5 golden panthers ki murti bhi honi chahiye london main..... 14 October at 07:15 · Like Yashanvitha Devavarenya vo photo asli ya nakli nahi maalum, lekin aap hee bole the hanumaan ji ek ashram me santh banke rehrahe hai, kaha bhi ho saamne aao bolke phir abh jeevith nahi bolrahe hai kya?:) Hanumaan ji tho jeevan maran ki chakr se nahi bandhe huye hai, muje 2 baar darshan bhi diye hai, aur bolkar bhi gaye hai ki," agar koi bhi bahuth pareshan karega tuje, tho ek baar avaaz dena 'Anjaneya' bolke, mera mace ke saath aa jaunga". ek mandir hai, hanuman ki moorthi se 3 baar apne aap phal girtha hai, aarthi karthe samay, jo is duniya ki phal nahi hai.Hanumaanji aaj bhi bhagavan vishnu ki mukyaprana bankar seva karte hai.another son of vayudev- maadhwacharya(dwaitha) ne bhi apna jo kaam tha vo karke gaye hai. tulasidaas ko sundarkaand likne me prerith hanumaanji ne hii diya tha.kyunki hanuman ek raam mandir ko sabse pehale aate the aur sabse dher jaathe the.e gatanavali tulasidaas ki jeevancharitra me hai.aur rahi baath avatar ki.avatar mei poornavatar aur amshavatar hote hai.maadhwacharya ne iske upar bahuth kuch likkar gaye hai.ek avatar doosri avataar mei apne aapko hee dekte hai yaani oneness (adwaitha ) experience karthe hai.rahi baath krishn ki. vo tho marthe nahi:)kyunki vo ek poornavatar hai. vo sirf bhauthik shareer ko chode, lekin unka bhauthik shareer bhi divyashareer tha, vahi shri hari ka asli roop hai.vo udupi krishna bangaye madhwacharya ke saath aaye, phir pandarapur vittala bangaye, phir sati sakkubai ko saath diya, bhakta kumbar ko haath vapas diya,bhakth namadev ki haath se naivedya kaaya,phir mere ghar bhi aaye,haathiraam ko shrinivas banke darshan diya, annamacharya ko becha bhakti yog ko sankeerthan roop mei laane ke liye.swaami tho swaami he hai.sabh k kayal karthe hai. bas log aankh kolke, khaan kolke unko darshan karne ki aashish se muh kolkar teek se hruday se pukaarne ki avashyaktha hai. 14 October at 21:47 · Edited · Like Real Kalki achi kahani hai ye kahaniyan south ke log hi udaate hai mai samajh gaya aur ab kuch nahi bataunga kyonki aap kisi dhongi ke under mai ho lekin itna sun lo jis din sach khulega saboot ke saath hindu baba sab dhongi kehlaayenge or yahi kaliyuga ka khel hai 15 October at 15:13 · Like · 1 Real Kalki itna jarur dhyaan rakhna ki asli kalki mai hun kyonki shankh,trishul,chakra,lotus,paashupatra astra etc jaise nishaan sirf mere haath par hai baaki jin babao ko aap avtaar bata rahe ho sab dhongi hai jo logon ko bhatka rahe hai 15 October at 15:17 · Like · 1 Yashanvitha Devavarenya jiski vaja se aap ki hathon mei shank, trishul, chakra, lotus,paashupatra, jaisa nishaan ko aap samaj rahe hai,vahi Shri hari bhagavaan vishnui ki charan sharan mei ham bhi sir rake hai.muje south aur north bharath ki divide karne mei bahuth anand nahi milta hai.Ham Vishwabharathi Vasudhaikya Vaani denewaali gnan ki devi Sarswathi mei vishwaas aur shraddha rakte hai.ham aap ko bhi dongi nahi bolte, doosri avataronko jinko trikaal gnan aur theesri drusthi hai, unko bhi dongi nahi bolte.Lord Parashuraam avatar was there when Lord Raam was there and even when Lord Krishn was there.Raam aur Parashuraam mei bhi vichaardhara mei antar aaya tha phir Parashuraam bhi Lord Raam ki vichaar se prasann huye. bas samajne ki tareeka mei naya andaaz hona chahiye,jiskeliye nidra aur bhook se niyatrith maanavroopi deh ki ahankaar aur astithv ko mitaana avashyak hai. mahamaaya dharthi par janam lete hee chit ko baandleti hai.lekin yogmaaya se sacchidanand aur trikaal gnaan praapth kar sakte hai.isi sadhana ke liye manushyjanm prani se alag hai.aap asli ho ya joker, aap bhi hai is dharathi par is vaqt. isliye ham bhi kush hai:) 16 October at 02:09 · Edited · Like Real Kalki maine saara gyaan khud vishnu bhagwan se liya hai aur wo sharir tyaag chuke hai unhone mujhe jagaaya aur mujhe chakra etc diye aur mere haathon par jo nishaan hai wo sirf asli vishnu avtaar ke haathon par hi ho sakte hai mai dhongi unko bolta hu jo kitaabi 16 October at 04:56 · Like Real Kalki aur maharashtra ke kuch khuli bhavishyawani kar chuke hai ki kalki avtaar sirf uttarakhand mai hoga kyonki ye devbhoomi hai baaki america aur britain sab doodh ka doodh or paani ka paani kar denge par agar koi dhongi aaya to mai uska samool naash karunga 16 October at 05:01 · Like Yashanvitha Devavarenya Bhagavaan vishnu kis kisko jagaathe hai, kaha kaha jagaathe hai, vo sirf Bhagavaan Vishnu aur unki hruday mei rehnewale hee jaan sakte hai.vaise tho saara bhaarath, punybhoomi tho hai.isme, uttar kaand aur himalay tho thapobhoomi hai.ab kitaab ka zamaana nahi, ab tho ipad aur kindle ka zamaana hai. 16 October at 10:11 · Like Write a comment...
December 7, 2012 - FB Link - 0 Likes

Maran ki Maran,Praan ki Praan- MEANS Death's Death n Life's Life that is Amruthavarshini(Adiparashakti) Light:) Yashanvitha Devavarenya
December 7, 2012 - FB Link - 0 Likes

If people can manufacture more n more avatars, more n more divine souls... thats the positive aspect of the society, instead of manufacturing more n more negative personalities.
December 7, 2012 - FB Link - 0 Likes

VISHWA BHARATH MAATHA PARTY:) mang Venkataramarao: LONG BACK GANDHI HAD THIS SORT OF AGREEMENT WITH MOTILAL NEHRU & ACCORDINGLY JE MADE JAWAHAR LAL NEHRU AS P M INSTEAD OF PATEL 20 November at 17:54 via mobile · Like Mang Venkataramarao :THERE BY GANDHI SPOILED INDIA 20 November at 17:55 via mobile · Like Yashanvitha Devavarenya: Gandhi didn't make any such agreement. agreement was made by Nehru and Day before the indepedence gandhiji was made helpless. pls know the facts.All u can say is Gandhiji spoiled India.But no one had the guts to b like Gandhiji till his arrival.not even 1% of the present leaders or leaders of at that time were equivalent to Gandhiji's energy wave. 20 November at 18:00 · Edited · Like · 1 Yashanvitha Devavarenya: Even today Gandhiji is rocking in people's mind especially westerners for world peace n nonviolence. 20 November at 18:07 · Like · 1 Mang Venkataramarao :CERTAINLY NOT ON CURRENT KHANGRESS 20 November at 18:09 via mobile · Like Yashanvitha Devavarenya: CERTAINLY NOT ON BJP TOO. SO NEED TO LAUNCH THE NEW PARTY-VISHWA BHAARATH MAATHA KI PARTY:)
December 7, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya: Obama is from Sirius constellation and he has prepared for this coming time since 1000 life births.He knows exactly what he is doing and shortly he wud make the disclosure. he is needed for the world peace n for the nuclear disarmament. Ambassdors of light are with him for the purpose to b fulfilled.They were commoners whose lands were once looted n their foods n resources were snatched. 21 November at 13:48
December 7, 2012 - FB Link - 0 Likes

Mujahid A. Khan: Hinduism now became new Zionism Like · 2 Krin Kumari :Not all hindus. Only brahimins. Has become worst . Mujahid A. Khan: Hinduis is a big threat for Christian in India upcomming days Sunday at 13:14 · Like · 1 Martyr India: Mujahid Ali Khan Hindus are threat for every one..They killed bhudhists, jains, sikhs, muslims, Now christians..They were killing dalits and sudras since thousands of years.. Sunday at 14:05 · Like · 1 Rivka Rebecca :( Sunday at 14:40 · Like Rivka Rebecca I think God's justice is making wrongs right in India. Sunday at 14:44 · Like Yashanvitha Devavarenya: when the hindus temples were the first victim, no such posts were seen as face book wasn't there:). Sunday at 14:48 · Like · 2 ???????? ???????? :Hindus are not a threat to anyone else then the culprit.....Shrihari Sunday at 15:21 · Like · 2 Mujahid A. Khan: Hinduis now becoming Zionism Sunday at 15:38 · Like ???????? ????????: May be...its a liberty in Hinduism.....Shrihari Sunday at 15:42 · Like · 1 Mujahid A. Khan: Do you accept Zionism ? Sunday at 15:44 · Like ???????? ????????: No I don't but if some other Hindu ..I dont oppose....only advise.... Shrihari Sunday at 15:47 · Like · 1 Mujahid A. Khan: Only Hindu can build India or destroy, following the path of Zionism they can not achieve the target to so India or Hindus Sunday at 15:50 · Like · 1 ???????? ???????? :Liberty / freeness is the real power of Hindus.....which has kept them eternally satisfied and happy....Shrihari Sunday at 16:17 · Like · 1 Yashanvitha Devavarenya: Hinduism is not a religion, but a culture.It accepts all the truths from all the regions.It has still maintained the roots to Sanaathan sathya.(eternal everlasting truths). so no comparision to zionism at all:) Sunday at 19:35 · Like · 1 Yashanvitha Devavarenya: liberty means moksha(salvation), not liberty to go on telling the lies, go on killing the cows, go on doing all sort of cheatings n betrayals n sins in the name of liberty. This is 28 th Kaliyug(dark age where saithan resides in 4 places according to SHRIMADBHAAGAVATHA-1. alcohol, drug addictions, smoking, meat 2 prostitution/bollywood/hollywood/pole dances 3.gambling, stock exchange 4. currency n gold(swarna),corruptions.In sathyayug(era of truth) all these won't b there. Sunday at 19:46 · Like · 2 Rivka Rebecca: Mind Shaking Statesmen Yashanvitha Devavarenya impressive comment i never see before you comment here. Thank u.
December 7, 2012 - FB Link - 1 Likes

om namah shivaya om namah shivaya har har devadhideva mahadeva deva..... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva....... om namah shivaya om namah shivaya har har devadhideva mahadeva deva.......
December 6, 2012 - FB Link - 0 Likes

om namah shivaya om namah shivaya har har devadhideva mahadeva deva..... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva....... om namah shivaya om namah shivaya har har devadhideva mahadeva deva.......
December 6, 2012 - FB Link - 1 Likes

om mahaprana deepam shivam shivam mahokaar rupam shivam shivam mahasurya chandhradhi nethram pavithram maha ghada thimiranthakamsouragathram maha kanthi bijam maha divya tejam bhavani sametham bhaje manjunatham ommmmmmmmmmmmmmm mmmmmmmm mmm mmmmm namha shankaraycha mayskaraycha namashivaycha shivtharaycha bavharaycha mmmmm mahaprana deepam shivam shivam bhaje manjunatham shivam shivam adhvaitha bhaskaram arthanareeshwaram hrudhashahrudhayangamam chathurudhadhi sangamam.. panchabhuthathmakam shatshathrunashakam sapthaswareshwaram..ashtasiddhishwaram..navarasamanoharam..dashadishasuvimalamm... ekadashojwalam ekanadeshwaram..prasthuthiva shankaram pranatha jana kinkaram.. dusjanabayankaram..sajjanashubankaram..prani bhavatharakam thakadhimitha karakam bhuvana bhavya bhavadayakam bhagyathmakam rakshakam.. eesham suresham rushesham pareshem natesham gowrisham ganesham bhutesham.. mahamadhura panchakshari mantra pasham... maha harsha varsha pravarsham susheersham... ohmmmm..namoharayacha swaraharayacha puraharayacha rudrayacha bhadrayacha indrayacha nithyayacha nirnithyayacha.. mahaprana deepam shivam shivam bhaje manjunatham shivam shivam damdamda damdamda damdamda damdamda dankadhinada nava thandava dambaram thathimmi thakadhimmi dhidhimmi dhimidhimmi sangeetha sahithya subha kamala bhambharam.. omkara ghrinkara shrinkara iynkara manthra beejaksharam manjunatheshwaram rugveda madhyam yajurveda vedhyam sama prageetham adtharvaprabhatham puranethihasham prasidham vishudham..prapanchayikasuthram virudham susidham... nakaram makaram shikaram vakaram yakaram nirakarasakarasaram mahakalakalam maha neelakantam mahanandanandam mahattattahasam jhatajhuta rangaika ganga suchithram..jwaladrudranethram sumithram sugothram.. mahakashabasam mahabhanulingam...mahabhartruvarnam suvarnam pravarnam.. sourashtra sundaram somanadeeshwaram srisaila mandiram sri mallikarjunam ujjaini pura maha kaleeshwaram vaidhyanatheshwaram maha bheemeshwaram amaralingeshwaram vamaligeshwaram kaashi vishweshwaram param grishmeshwaram thr(y)embakadeeshwaram nagalingeshwaram.. sri....kedaralingeshwaram.. agni lingathmakam jyothi lingathmakam vayu lingathmakam athma lingathmakam akhila lingathmakam agni somathmakam.... anadhim ameyam ajeyam achithyam amogham apoorvam anantham akhandam (2) dharmasthalakshethra vara paramjyothim....(3) om....namah somayacha soumyayacha bhavyayacha bhagyayacha shantayacha shouryayacha yogayacha bhogayacha kalayacha kantayacha ramyayacha gamyayacha eeshayacha sreeshayacha sharvayacha sarvayacha
December 6, 2012 - FB Link - 1 Likes

om namah shivaya om namah shivaya har har devadhideva mahadeva deva..... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva....... om namah shivaya om namah shivaya har har devadhideva mahadeva deva.......
December 6, 2012 - FB Link - 1 Likes

om namah shivaya om namah shivaya har har devadhideva mahadeva deva..... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhideva mahadeva deva...... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva....... om namah shivaya om namah shivaya har har devadhi deva mahadeva deva.......
December 6, 2012 - FB Link - 2 Likes

Yashanvitha Devavarenya: Dharmasthala is my homeland temple.my mother's only brother, my maama's name is Manjunath and his father Shri Gurunath who is my Grand Pa had kept Shri Manjunath furniture workshop, bcos of this temple's Lord Shiv's name is Manjunath.Shivlinga of this temple was brought from Kadri forest temple at Manglore from Annappa swami.So either of the temple is okay for the fulfilling the vows after the prayers for any sacred righteous wish. I had completely drenched myself by the teertha of Lord Shiv's tears Netravatri river there in the year 1997.King Vrishabha avatar of Mahavishnu who ruled the whole earth ascended to Vaikunt at Dharmasthal. After seeing him in a renounced life, Jainism started.I think after 2012, I need to go there and ask the chief of the temple to drench me once again from the netravati teerta n have food there with my family n friends.
December 5, 2012 - FB Link - 2 Likes

Eventually, Iam prepared for the return of the Jesus Christ- one from the sky way.... another from the earthly way...from the eastern land which is like sacrificed lamb(neglected) yet, very sacred where Thursday wud b observed as a holy day and he wud help to open the seven seals mentioned in the bible according to Nausradamus.But the Christ from the earth wud b mistaken as antichrist despite having the name n the number mentioned in the bible,but he wud b a son of truth, despite being the son of man. bcos man was none but in his previous birth wrote the book-my experiment with the truth- Mahathma Gandhi:) Father's plan wud executed by the son... And Jesus at a point said... me n father are one.So they r in love:) Yashanvitha Devavarenya
December 5, 2012 - FB Link - 1 Likes

Divine Lineage Of Teacher of Teachers. We will never know, how many sacrifices, how much struggles, how many hardships were taken to learn n teach before learning abcd of the divinity of the Lord Shiv n his truths.
December 5, 2012 - FB Link - 1 Likes

TRUTH IS Yashanvitha Devavarenya: Lord Rama's son Luv had established Lao City. 27 minutes ago · Like Yashanvitha Devavarenya: Lord Rama's twin sons had established their kingdom all over the earth.china to america including middle east. King Vrishabh ruled the whole earth as Anjanaabha and he divided the land mass to 7 sons as continents n his eldest son Bharath was given special honour for his knowledge n invited by all with deep welcoming spirit. King Vrishabh left his physical body and ascended to vaikunt-higher than 7 heavens at my native place-Dharmasthala.Luv n Kush didn't do blood shedding for no reasons.Kush's daughter was worshipping Lord Sathyanarayan's statue which went to Islam ruler's daughter' hand at new delhi. Lord Sathyanarayan had to send Ramanujacharya to get it back andplace it with another twin statue at Melukote. Hinduism is closer to sanathan dharma. though idol worship wasn' t there in sanathan times, it was adopted as the avataran happened.Bowing down at mecca too is another form of idol worship. church itself is another idol:) There is sivling at mecca, tajmahal, vatican. so now come closer to Lord Shiv N Lord GOvinD(GOD IS HIS ONLY NICK NAME:) giving up all the religious n regional fights. Shiv is called as Alak niranjan by hindu saints n Allah Akbar by Islam saints.Illillahi means shivayashive. quran praises 144 times shivayashive. it has been proved by zakir naik himself recently in a research done in January 2012.so don't fight in the name of religion n region.try to realise the vastness of GOD N HIS MIGHT in varous forms time n again:) A few seconds ago · Edited · Like Yashanvitha Devavarenya: inshaallah-peace be on earth. kudaafeez.THATHAASTHU:) 6 minutes ago · Like
December 3, 2012 - FB Link - 1 Likes

Yashanvitha Devavarenya: yes iam islamists too, iam christian too, iam a buddhist too iam a hindu too, iam a medical doctor too,teacher of body mind n soul too, iam an indian too,scottish too, iam still above all these. any problem to anyone here?:) 15 minutes ago · Like · 1
December 2, 2012 - FB Link - 3 Likes

Yashanvitha Devavarenya :Atheist is going away from the eternal truth. Adrienne Dors :^^^ doesn't know what atheism means. Yashanvitha Devavarenya: @Dors if u know it in a better way.. define it. carlin needs to know George Carlin: we know... we're worried about you passing statements on atheists without knowing what atheism is.... Adrienne Dors :Yashanvitha Devavarenya judging by the statement you made, thus; "Atheist is going away from the eternal truth." It is seemingly obvious that you do not know what, atheism, means. Yashanvitha Devavarenya: @carlin as if u own all the rights to pass the statements on those who r not atheists:) we too r worried who is trying to b a teacher of the eternal truths. @dors if u know define it, don't beat around the bush by repeating my definition. Adrienne Dors: Yashanvitha Devavarenya, you have yet to define it, other than give your, rather ill-informed, definition. Yashanvitha Devavarenya: who wud always assume that there was nothing like music?:) Yashanvitha Devavarenya: deaf n dumb Adrienne Dors: And here comes the diversionary tactic being played. George Carlin: I at least know what I'm talking about... Was I rude to you when I started debating you??? George Carlin: when I found out you're clueless about what you're talking about... what do you expect me to do?? Yashanvitha Devavarenya: @dors, iam not trying to use diversion tactic.Iam always just reciprocating your styles to u.@carlin, we r not face to face to see the emotions whether u r rude or not, but yes, u were rude to me yesteday n today too if i have to say... so my response.iam continuosly trying to answer u n clear the misunderstandings n grow togetherly. if u have better knowledge about the truth that helps for the humanity to grow positively, let me know.u r most welcome for that. Adrienne Dors: Yash, you have failed to to give any definition of what atheism is, other than your own ill-informed definition, then in your next comment after I point that out, you switch to something completely different than what is being discussed. That is diversionary tactics. George Carlin: Yashanvitha Devavarenya you can start by trying to learn more about atheism... It has nothing to do with crime... Just because we don't believe in the consequences of afterlife doesn't mean we do bad things... We're ethical beings too... Olivier Deveau: Its funny how religious see themselves as morally superior while they are the major cause of problems right now. 9 hours ago · Like · 1 Yashanvitha Devavarenya: @dors, i defined it, bcos carlin asked me, but if u r in need of definition u wanted, y can't u give. i was asking in a simple language, naturally.but u assumed otherway round. that shows how sound ur minds r.@carlin,who is saying what u r saying? u tried to do divide by bringing division among hindu to hindu, hindu to muslim, hindu to christians, hindu to buddhist, nations to nations, just to make your statement n assumptions to win two days back,despite giving the article on US LOOKING TOWARDS TIHAR JAIL.u r not giving anything here to learn from u other than questioning n when u get my response, without gratitude n humbleness, u behave... n u say it is normal not rude.can u define what crime n bad things mean according to u atleast?@deveaou iam the one who has mentioned criminals r there from all religions n regions n they r in the borderline between thiest n and atheist.atheistism is not just about not believing in the consequences of after life.majority of the atheists r not moral or ethical.@carlin if u know what ethics means, iam happy about it.atheistism is a belief system of confused minds who don't know what for their life is on this earth, they have no destination beyond the body.they r already in the mental prison.iam asking them to come out of the mental prison n see the infinite possibility thru vignan bhairav techniques of breathings.
December 2, 2012 - FB Link - 0 Likes

George Carlin atheism is not a science... we too know... What is your definition of atheism please tell us.... 16 minutes ago · Like Yashanvitha Devavarenya Atheist is going away from the eternal truth.
December 2, 2012 - FB Link - 0 Likes

Yashanvitha Devavrenya:religions have tried to describe some attributes of Lord Shiv in various languages.He is still above n beyond the descriptions mentioned,bcos he is anantha (eternal)too.criminals r there from all religions n regions.some r inside the prison n some r outside.They make show off as if they r religious..not genuine, but frauds in the borderline of religion n atheistism.those who go for addictions, alcholic,crime ect don't have the awareness or fear of the consequences, bcos they r not aware of the truths.they think its okay,out of ignorance, some r even possesed n haunted as per one of the police officers who was telling me to commit more n more.Their minds r without the divine supreme mother/father/ guardian/teacher to whom if one surrenders the head with humbleness, it wud b cleansed n blessed with good thoughts n ideas. Sathya chitta ananda(sacchidananda) is another name/ attribute of Almighty GOvinD(GOD).sathya means truth.Sathyam Shivam Sundaram.Atheistism is much much far away than the Religions from the truth.@Forsyn women's beauty is to b honoured, not for using as a product/ commodity which is happening everywhere now.increased rate of prostitution, rape ect bcos of women's beauty being celebrated as a commodity, not honoured. Yashanvitha Devavarenya: Atheistism is not science at all,Vignan Bhairav Tantra(teqchinique of breath is the science.(so the name Vignan.=Science)
December 2, 2012 - FB Link - 0 Likes

I was connected to Lord Shiv n his consort,Lord Raam n his consort,Lord Krishna,Allaha, Jesus,Mother Mary, Queen Abbakka, Queen Jhaansi Lakshmibai, Mahathma Gandhiji from my childhood days, not just now. bcos big big photoes of them were on my grandpa's hall way. And I used to do my school home work inside the asia's largest church campus cave underneath the crucifixion.My home was just after 3 homes from Masjid.Lord Raam's temple steps were my play table,Lord Buddha was my playing doll.How can any one say I was not scientific when I scored 100 out of 100 in maths n science during my school days itself?:) Yashanvitha Devavarenya
December 1, 2012 - FB Link - 2 Likes

Yashanvitha Devavarenya: //a programme Prison SMART has nothing to do with a religion?//. it makes use of vignan bhairav tantra of breathings given by the teacher of the teachers lord shiv who is beyond all the religions, mind n breaths r interconnected.@Delphine, u r wasting ur time. they WANT to and r meant to b in sufferings in the prisons of their own bundle of thoughts according to them(atheists) even after trying to pull them out of the cycle of sufferings. 2 hours ago · Like
December 1, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya: pain, sufferings, diseases, death,loss, failures are all the life's lessons to realise the words n deeds. every action has equal n opposite reaction according to newton's third law. very scientific law of janma, karma, dharma, brahma:)
December 1, 2012 - FB Link - 0 Likes

om asathoma sadgamaya, thamosaoma jyothirgamaya, mruthyorma amruthangamya means from that which is not true..to the absolute truth, from that which is dark to the absolute light, from that binds us with in the cycle of death to the everlasting life force... let our journey b like this on this earth. this was the vedic sanathan times shloka adopted in Tihar Prisons to begin the technique of breathing class.only hindusthan regional culture( if u call it as a religion) has still saved this from teacher to teacher since aeons.
December 1, 2012 - FB Link - 1 Likes

Yashanvitha Devavarenya: @Harris do u believe in yourself atleast, ur existence atleast? if so that is the proof for the existence of the breath u take in too.Darwin's theory was very well described by one of the Hindu saint at Mysore Ganapathi Sacchidananda swamy after coming out from the sacred fire.He actually enters the fire before telling anything. He said that the wish fulfilling cow which was at the ashram of Vasishta rishi, once produced black n white apes from her nostrils to protect n defend herself from King Kaushik, who wanted to take her away out of greed. those apes were later sent back to distant continents. but over the course of time they all became very PSEUDO intelligent in such a way that they tried to deny the existence of kaamadhenu(wish fulfilling cow and GOvinD:)
December 1, 2012 - FB Link - 0 Likes

Yashanvitha Devavarenya: God loving n God fearing avoids the people do lesser crime n sins in life. Thursday at 16:28 · Like · 2
December 1, 2012 - FB Link - 0 Likes